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Obafemi Awolowo – The best president Nigeria never had

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Growing up, Obafemi Awolowo was everything you could think of. From a journalist, teacher, clerk, money lender to a taxi driver, Obafemi rose to become a lawyer, publisher and a political leader. Through this, he would become a principal participant in the struggle for Nigerian independence.

He played a major role in the constitutional conferences in London and Lagos that paved the way for independence, having served as Premier of the self-governing Western region from 1954 until Nigeria achieved full independence from Britain in 1960.

Awolowo shot to fame in politics in the 1940s after leading a mass protest against the ban on exporting of palm kernel. He soon got attracted to scores of Nigerians, who believed he could help them triumph over the British.

Jeremiah Oyeniyi Obafemi Awolowo (full name) was born on March 6, 1909, to Chief David Sopolu Awolowo and his wife Mary Efunyela Awolowo in Ikenne, Remo, in what is now the Ogun State of Nigeria.

He received his early education at various schools in Ogun State. By age 11, he had to hold on with his studies following the death of his father that strained the family financially.

Awolowo had to do menial jobs such as fetching firewood in order to support his education. Despite the challenges, he headed to Wesley College, Ibadan (a teachers’ college) in 1927 before beginning work as a correspondent for the Nigerian Times.

While working as a journalist in the 1930s, accounts stated that he founded many political and economic organisations such as the Trade Unions Congress of Nigeria, The Nigerian Produce Traders Association, The Nigerian Motor Transport Union, and Egbe Omo Oduduwa, a Yoruba political and cultural organization that aimed at uniting the Yoruba tribe of Nigeria.

In the midst of these ventures, Awolowo still wanted to pursue his formal education. He went to London in 1944 to study law, and that was where he founded the Egbe Omo Oduduwa.

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Awolowo, during this period, also wrote the influential Path to Nigerian Freedom (1947), in which he highlighted the needed for an independent Nigeria and a federal form of government.

In 1947 Awolowo returned to Ibadan, Nigeria to practice law, and the following year he established the Egbe Omo Oduduwa in Nigeria. In 1951 he founded a political party, the Action Group, also known as Egbe Afenifere in Western part of Nigeria as part of the Social Programme for the emancipation of Yoruba race.

The party demanded an immediate end to British rule and for the development of several social welfare programs. Awolowo’s party won the first elections ever conducted in Western Nigeria, one of the colony’s three administrative divisions.

Following this, his party formed the first elected government in the Western Region and Awolowo, now a chief, became the Leader of Government Business and Minister for Local Government in 1952.

In 1954, the politician became the first Premier of the Western Region. His party won the elections again in May 1956 and the Nigerian statesman retained his position as Premier. From 1954 to 1959, as premier of the Western Region, Awolowo improved education, agricultural practices, and social services.

Specifically, his administration, according to the late statesman’s foundation:

evolved, and was served by, the most efficient Civil Service in Black Africa;

introduced and successfully implemented the first Free Primary Education programme in Africa;

introduced and successfully managed the first Free Medical Service programme in Nigeria – for children up to the age of 18;

established the first Television Station in Africa;

built the Liberty Stadium, the first such modem sports facility in Nigeria;

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introduced and successfully implemented the first minimum wage policy in Nigeria and actually paid to Western Nigerians from October 1954 a minimum wage that was double the amount paid to workers of the same level in some other parts of Nigeria;

set up Nigeria’s first industrial complex at Ikeja;

set up Nigeria’s first commercial Housing Estates at Ikeja and Bodija, Ibadan.

On December 12, 1959, Awolowo voluntarily gave up his position when he was elected into the House of Representatives and he became the Leader of Opposition in Nigeria’s central legislature.

He began to question the way incumbent leaders governed the nation and sought other alternatives along which the Nigerian government should handle affairs.

Soon, his views attracted many political opponents, who saw him as a major threat. Following a trial for treasonable felony, Awolowo was jailed for 10 years in September 1963, but he was released in July 1966 after a new federal military government took over affairs of the country.

Out of prison, Awolowo was made the Minister in charge of Treasury and was to provide political support as Vice Chairman in the Federal administration.

After being instrumental in giving Nigeria a National Development plan, Awolowo resigned from the government. In the mid-1970s he was chancellor of the University of Ife (now Obafemi Awolowo University) and Ahmadu Bello University.

The Obafemi Awolowo Foundation documents that while in the Federal government, Awolowo managed the finances of Nigeria so “competently that the Federal Government successfully waged an expensive 30-month war against secession without resorting to foreign loans and without compromising its sovereignty.”

When the 12-year ban on political activity was lifted in 1978 by Nigeria’s Armed Forces in preparation for a return to civilian rule, Awolowo became the leader of the Unity Party of Nigeria, a party he formed.

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He ran for president in the elections of 1979 and 1983 but was defeated both times by Shehu Shagari. Awolowo would continue to lead the Unity Party until it was banned with several other political parties during a military coup at the end of 1983. Awolowo then retired from politics.

Being a political thinker who also loved to put his thoughts on paper, Awolowo wrote several books including Path to Nigerian Freedom (1947), Awo – an autobiography (1960), Thoughts on the Nigerian Constitution (1966), The People’s Republic (1968), The Strategy and Tactics of the People’s Republic (1970), The Problems of Africa: The need for ideological reappraisal (1977), and Adventures in Power­Book 1: My March Through Prison (1985).

In recognition of his invaluable service to Nigeria, he was given the highest honour in the land – the Grand Commander of the Order of the Federal Republic (GCFR)in 1982. He was also awarded the Grand Band of the Order of the Star of Africa by the Republic of Liberia in 1968 and made Grand-Officer de l’Ordre National du Lion, Republique du Senegal, in 1972.

Further, for his contribution to Nigerian statehood and development, the Nigerian government renamed the University of Ife, The Obafemi Awolowo University on May 12, 1987.

On October 1, 2010, while celebrating the nation’s golden jubilee in Abuja, the Nigerian government honoured Awolowo posthumously for his contribution to the Nigerian independence movement.

Awolowo died in Ikenne, Ogun State, Nigeria at the age of 78 on May 9, 1987. He did not leave behind only a wife, children and many grand-children, but scores of Nigerian supporters who still cherish him.

Source: Mildred Europa Taylor

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Igbos built Nollywood, but Yorubas have become dominant” — Francis Duru

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Veteran actor Francis Duru has sparked debate after saying Igbos played a major role in building modern Nollywood, but Yoruba filmmakers have become more dominant.

Speaking in an interview on Gbam, Duru said Igbo entrepreneurs helped build the home-video industry but argued that the Yoruba community has been more successful at supporting and promoting its own people.

“We [Igbos] created Nollywood, but if you go to Netflix today, you hardly see one movie that speaks of Igbo heritage,” he said.

Duru urged Igbos to learn from the Yoruba community’s ability to protect and project its culture, stressing that his comments were not an attack on Yoruba filmmakers.

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🔥 A HARD QUESTION FOR CHRISTIAN WIVES: WHY DO YOU RESPECT YOUR PASTOR MORE THAN YOUR HUSBAND?

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Some wives can stand before their pastor with a gentle voice, a respectful attitude, and complete attention. They will never speak to their pastor the way they speak to their husband at home.

But when they get home, the respect disappears.

Is that really the kind of Christian character God wants?

Before you get angry with this question, examine yourself.

📖 Ephesians 5:33 (KJV) says:

“…and the wife see that she reverence her husband.”

The Bible does not tell a wife to reverence her pastor while treating her husband with contempt.

But let us also be fair: God did not command husbands to demand respect while refusing to love their wives.

📖 Ephesians 5:25 (KJV):

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it.”

Marriage is not a competition between husband and pastor.

Your pastor may preach to you, counsel you, and pray for you—but your husband is the person you chose to build a life with.

If you can speak politely to your pastor, why can’t you speak politely to your husband?

If you can listen patiently to your pastor, why can’t you listen patiently to your husband?

If you can honor your pastor publicly, why must your husband receive disrespect privately?

And husbands, this message is for you too:

You cannot demand the respect you refuse to give.

📖 1 Peter 3:7 (KJV):

“Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife…”

A Christian home should not be a place where one person demands submission while the other refuses to show love.

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Respect should go both ways. Love should go both ways. Honor should go both ways.

📖 1 Corinthians 16:14 (KJV):

“Let all your things be done with charity.”

🔥 THE REAL QUESTION IS THIS:

If your pastor saw the way you speak to your husband at home, would he recognize the same Christian character you display in church?

👇 BE HONEST:

Do you think some Christians give their pastor more respect than they give their spouse?

YES or NO? Tell us why in the comments.

And if this message challenged you, share it with someone who needs to hear it.

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WHEN MAJOR DECISIONS ARE KEPT HIDDEN, THE FOUNDATION OF A MARRIAGE BEGINS TO CRUMBLE

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Marriage is built on trust, honesty, communication, and unity. When one spouse begins making major decisions in secret—especially decisions involving money, family, relationships, property, or the future of the home—the damage can go deeper than the decision itself. Secrecy creates suspicion, suspicion weakens trust, and when trust disappears, the foundation of the marriage begins to crumble.

The Bible says:

“Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.”
— Ephesians 4:25 (KJV)

Husband and wife are no longer two separate people living independent lives; they have become one. Therefore, major decisions that affect the family should not be hidden from one another. Transparency is not weakness—it is a sign of respect and commitment.

The Bible declares:

“And they twain shall be one flesh: so then they are no more twain, but one flesh.”
— Mark 10:8 (KJV)

If a decision will affect your spouse, your children, your finances, your home, or your future, your spouse deserves to know. A marriage cannot remain strong when one person knows the truth while the other is deliberately kept in the dark.

Scripture also teaches:

“The simple believeth every word: but the prudent man looketh well to his going.”
— Proverbs 14:15 (KJV)

Wisdom requires communication before action. Before making major decisions, husband and wife should sit down, talk honestly, listen to each other, pray together, and seek understanding. A decision made secretly may appear successful for a moment, but the consequences of broken trust can remain for years.

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The Bible says:

“Can two walk together, except they be agreed?”
— Amos 3:3 (KJV)

Agreement does not mean that husband and wife will always have the same opinion. It means they are willing to communicate, consider each other’s concerns, and work toward a common direction.

A marriage should not be a place where secrets are protected at the expense of trust. Privacy has its place, but deliberate secrecy about major matters can become destructive. If something is important enough to change the direction of the family, it is important enough to be discussed.

Remember:

A marriage does not usually collapse because of one big decision. Sometimes it begins to crumble through repeated secrecy, hidden actions, broken promises, and the gradual destruction of trust.

Therefore, husbands and wives should choose truth over deception, communication over silence, unity over selfishness, and wisdom over impulsive decisions.

“Two are better than one; because they have a good reward for their labour.”
— Ecclesiastes 4:9 (KJV)

If you want your marriage to remain strong, do not make your spouse a stranger to decisions that shape the life you are supposed to build together. Talk. Listen. Pray. Be honest. Build trust before the cracks become too deep to repair.

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