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Roland Olubukola Olomola – The story of BABA ARA and how he died

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Baba Ara is also known as Evangelist Roland Olubukola Olomola was a Nigerian Gospel musician and also a music producer from Ilesha in Osun State Nigeria.

Baba Ara was born on the 2nd of July 1962, and he died on the 31st of August 2004. Baba Ara’s first recorded song was titled “Covenant” which was recorded together with the choir of Celestial Church of Christ (CCC), Okiki Imole Parish, Sagamu, Nigeria. His last recorded album is titled “Last Advice”.

Roland Olubukola Olomola, the ace gospel musician popularly called Baba Ara died on August 31, 2004. His death had all the hallmarks of mystery. He died at the height of his popularity and was just 42 years old. TAYO ADELAJA met Adedapo James Fasanya, known as Bengho 2, Baba Ara’s childhood friend, producer and manager

Gospel musician, Roland Olubukola Olomola, popularly called Baba Ara, died, the rumour mill was agog with the probable cause of his death. Among the rumours then were that he took ill from a burst of the cocaine sachet that he had ingested and with which he was planning to travel out of the country. Others said that he must have sold his soul to some occult groups to gain fame and wealth, and to die the way he did.

Yet, to another group his death was as a result of the strong feud between him and his bosom friend who is a shepherd in the Celestial Church of Christ. A decade after his death, a lot of people still hold on strongly to these even as his albums still hold sway in the market.

Adedapo James Fasanya known as Bengho 2, is Baba Ara’s childhood friend. He is also the producer and manager of Baba Ara from his first foray into music to his demise. Fasanya recalled that he met Baba Ara in 1990 when he joined the Celestial Church of Christ (CCC), Okiki Imole Parish, Sagamu, Ogun State.

Before then, he said that Baba Ara was living in Kano and usually came to Sagamu whenever there was a special programme. Looking back at how they first met, he said simply that, “it was the choir master that introduced me to him. I was an instrumentalist at the church”. He recalled how young and vibrant the choir of CCC, Okiki Imole Parish was then.

He said that the opinion of the choir then of Baba Ara at the time was that he did not know much about music, although they also identified that he had talent and could sing very well. “At first, maybe because of their impression about him, they had problems with him. As an instrumentalist, we used to correct his style of music as he leaned more on percussion than the instrument. It is not a traditional way of playing,” Fasanya added.

Baba Ara other than heeding to their advice insisted on having his way. Adedapo spoke further, “his concept and style of music were totally different and that created rift between us initially. We were forced at that time to go along with him because he was an active member of the church’s choir. At a point in time, we just tolerated each other for the progress of the choir”. The formation of the Baba Ara Band started from the choir and it consisted of four core members of the choir.

At the formative stage, the band comprised of Baba Ara, Dimeji Shodunke, Hassan Bankole and Fasanya. Speaking on the formative stage, he continued, “we had to sit down and agree on a lot of issues about the church because we were the nucleus of the church choir. Fortunately, the four of us always met on Fridays and Saturdays every week for rehearsals. During rehearsals, we had several disagreements due to the fact that we were from different backgrounds and had different ideas about how the music should flow.

“His concept then was totally new and we tried to modify it in vain. Somehow then, I knew he had a vision” He recalled again that, “the peculiar thing about the man, Baba Ara, was that he received messages from the church to go into full time music. He declined the various messages then. He used to ask aloud, “how can I abandon Food Technology and become a musician?”.

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He actually did not want to take to full time music due to the stigma attached to the profession. “During that period, Baba Ara was living with the Shepherd of the Church (CCC, Okiki Imole Parish) as he had left his job in Kano. He served and worked briefly in Kano.

“At a point, Dimeji and I moved in with Baba Ara and we lived together for some time. Our staying together actually built our relationship and understanding of one another. “The first record that is credited to him titled ‘Covenant’ was actually done by the choir of CCC, Okiki Imole Parish.

It was recorded in 1993. After the record of Covenant for the church, Baba Ara sat down with me and Janet Abel who is now in the United Kingdom, he told us about his vision and dreams. We prayed about the forming of a band. That took place in 1994. By then, we had gone with him to record his first personal record, entitled, “The Call and the Anointing”.

Speaking on the core issues discussed at the meeting, he said that the plan was to launch the record, and as at that time he needed a band to support his musical career which led to the meeting that was held by the three foundation members and Baba Ara. The name Baba Ara according to Adedapo was given to him in Kano because whenever he sang, he would start with the lyrics, “Baba Ara, Baba Mimo”.

However, he had a band in Kano before resettling in Sagamu, and the band was known as “Baba Ara and Happy Souls”. When the band was formed in Sagamu was discussing on the issue of name, he wanted them to continue with the same name but they eventually agreed on ‘Baba Ara and Divine Voices International’ in 1994.

After his first record, it was common to see Baba Ara in a tailor’s shop at Eleja Area of Sagamu. He was always at the shop of Baba Hassan, the tailor because he was jobless and that man was his close friend as at that time.

The band faced the challenges of acceptance, because people find the style of their beat strange and different from what they were familiar with. The psychology in that is what people know, they destroy; and what they don’t know, they fight. Even in Celestial circle, the acceptance problem was there as their brand of music was quite different from that of the popular Boroboro, Imole Ayo and others. It was tough for the group due to the low level of acceptance.

Adedapo recounted that, “Indeed, it was a great challenge. The level of acceptance was low and that affected us financially. We had to tax ourselves to fund the band and save money for shows. It was very tough financially.”

Gradually acceptance came. People who listened to the first record, “Covenant” loved it. When asked how the record was promoted, he smiled and said, “we did not have money to market it, neither did we have the financial capacity to push it into the market.” Their second album brought them more fans and the third album- ‘let the world know-Je kaye le mo’ was well received, but they were still grappling with the fan base.

The album that actually launched him was ‘Master Key’. Adedapo spoke on that album, “A lot of people thought that ‘Master Key’ was Baba Ara’s first album, which was very wrong. It was just that, that album was a smash in terms of public acceptance. Our style of music in terms of acceptance was gradual.

“Due to paucity of fund, only audio CDs were initially produced without any picture of Baba Ara on them. When we started, we recorded only audio. There was no picture of Baba Ara on the album and a lot of people did not really know him”, Adedapo spoke about their humble beginning.

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“When we shot the first standard video in 2001, that was when people began to know who Baba Ara really was. We started with Z-plus as our marketer and that was in 1996. He was a member of the Celestial Church of Christ. We recorded seven albums with Z-Plus before moving to Galaxy Music”, Adedapo added.

He noted that they had to change marketer because they were not satisfied with the distribution of their former marketer. The late Gbenga Adeboye played a major role in their cross over from Z-Plus to Galaxy Music when they recorded “Master Key”. Galaxy Music did a good video for the “Master Key” tape and also gave it good publicity with Gbenga Adeboye opening his popular weekly shows with the music of Baba Ara. “Probably, that may account for the reason for saying Master Key is Baba Ara’s first CD”, Adedapo said.

His latter days and the rumours surrounding his death even made him more popular after his death than when he was alive. It is apt to say that there is a lot of wrong information being dished out to people in this part of the world. “It is a certainty that everybody will die one way or the other. Jesus Christ lived for 33years.

His ministry on earth spanned just only three years and all his disciples died in different ways. It is sad that when any celebrity dies in our country, stories of all sorts will spring up about the person”.

Fasanya looked the reporter straight in the eye and said, “I’m aware that there is a version of the story that he is a cocaine pusher. You know that cocaine pushers are always rich. As at the time of his death, he had only N300,000.00 in his bank account.

At least that can be verified. N200,000.00 of that sum was the money paid into his account a few days before his death for a show we were to perform. People alleged that he was a cocaine pusher, yet that man struggled for three years to build the only house he had.” In a sad and low tone, Fasanya said, “can you believe that before his death, his band did not have musical instruments neither did we have a bus like other musicians? Musicians that came after him had instruments and band buses; we had to rent instruments and bus whenever we had any show.

That was a man who had been in music for over a decade! Do you mean that a cocaine pusher will work and struggle for three years to build a common four flat house in Sagamu and not in Lekki or Ajah?

The reason for going to Galaxy Music was because of the house project he started in 2001. “In 2003 he travelled out of the country for the first time since the band started in 1994. He travelled with his band to Germany on a musical tour. We travelled in April and August, 2003 to Germany.

We were together during the trip and we slept in the same room. He went on pilgrimage to Jerusalem in December same year and returned in January, 2004.” In a changed tone, he said, “I want any doctor to prove to me that anyone with burst cocaine in his stomach as alleged by rumour mongers could work weekly and as hard as Baba Ara and lived for the period he did.”

Speaking further, he said, “The Sports Utility Vehicle, SUV, he had was as a result of the sales from his album. I went with the marketer to Cotonou to buy the jeep for him. Imagine a drug peddler using tokunbo car?” Another set of people believed that his death was due to pledge to occultism.

Fasanya’s response to that was sharp, “That’s rubbish. Arrant nonsense! How can you say that somebody who had been in the music industry since infancy only became popular at late 30’s because some occult forces helped him gain fame and then took his life? “I met him in 1990 and from his life history that I am aware of, he had been singing from age six at the Methodist Church, Ago-Oko, Abeokuta. My be-lief is that if you have a vision and you are talented, if you stand firmly by it, you will surely get to your peak.

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Indeed, Baba Ara paid his dues as a musician!” he said. When confronted with another rumour linking the cause of his death to the feud between him and the Shepherd of a Celestial Church of Christ Parish. Fasanya sighed and said, “I heard about that story too that the Shepherd who was his bosom friend confessed in London that he killed Baba Ara.

I met the Shepherd when he came back from London after the so-called confession. It is unfortunate that the man too also died about six years ago, but the whole story is totally false.

I have challenged anybody to prove it by providing evidence of the alleged confession. At this age, somebody somewhere would have recorded that confession if it was actually true” He declared that, “for those that peddle the rumours, it is always somebody told me or I heard from someone. Nobody was a living witness of that rumoured confession.

The little I know about that shepherd is that he was a good shepherd and a good fan as well as Baba Ara’s bosom friend till his death.” Some fans of this great gospel musician believed that he had premonition of his death. The belief was hinged on his music messages and lyrics during his lifetime. The producer of Baba Ara did not agree with this school of thought. To him, Baba Ara used his song to remind us of our end as mortals. He said, “The problem people have is due to the message coming from Baba Ara.

If you read the Bible, you will discover that each prophet has his own message. Baba Ara believed that one day, you would die and you should be prepared for it. He was fearless and did not fear death. He used his song as a reminder of the end of us as human beings.

His songs were not about death alone but about praises and wisdom. People often refer to the album ‘The Word’ as their reason for saying so, but he got the message and inspiration from the Bible passages that he read” What can be the cause of Baba Ara death?

Why did he die so young? Why did he die when he was just gaining prominence as a gospel musician? Fasanya disclosed that, “the years we were together, he was always having malaria. He could hardly go for two months without a bout of malaria. In one of his ministrations, he said that death could come through any means. He said it could come through sleep, accident or whatever means. The owner of our soul whenever He needs it, He gets it, no matter where you are.

“The Late Gbenga Adeboye used to say that one who died peacefully while asleep, you cannot really say he died peacefully neither can you say someone who died in an auto accident died terribly because he might have been dead before the crash.

It was time for Baba Ara to die when he did about 10 years ago. He was a man who worked tirelessly and very hard too despite his frail health. Most times, when he was down with malaria, we would still go ahead to perform either at party or other functions. I am sure that you are aware that stress too can kill easily?” He concluded that, “his death did not have anything to do with all the rumours. Rather, it was destined that he would die when he did”.

Published in National Mirror on Feb 15, 2014

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53,000 dead, 50m sick yearly from unsafe food — FG

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The Federal Government on Monday raised fresh concerns over the growing burden of foodborne diseases in Nigeria, revealing that unsafe food causes more than 53,000 deaths and nearly 50 million illnesses annually across the country.

Minister of State for Health and Social Welfare, Dr Iziaq Salako, disclosed this in Abuja during a ministerial press briefing to commemorate the 2026 World Food Safety Day, themed “From Burden to Solutions – Safe Food Everywhere.”

Salako described food safety as a critical national development and health security issue, warning that the true cost of unsafe food extended beyond sickness and death to the loss of human capital, particularly among children.

According to him, Nigeria loses an estimated 4.26 million years of healthy life annually to foodborne diseases through illness, disability and premature death.

“Nigeria records nearly 50 million foodborne illnesses every year, and unsafe food causes more than 53,000 deaths annually in our country.

“Together, these illnesses and deaths result in a staggering 4.26 million years of healthy life lost to illness, disability or early death,” the minister said.

He noted that children under five account for more than 80 per cent of the country’s foodborne disease burden.

“Most of this burden falls heavily on children under five, who account for more than 80 per cent of all foodborne disease burden in Nigeria.

“The true cost of unsafe food in Nigeria is not only measured in sickness and death, but also in the lost cognitive, physical and developmental potential of our children,” Salako added.

The minister’s remarks came on the heels of newly released estimates by the World Health Organisation showing that unsafe food causes about 866 million illnesses and 1.5 million deaths globally each year, with Africa bearing the highest per-capita burden.

According to Salako, diarrhoeal diseases remained the leading cause of foodborne illnesses in Nigeria, with more than 40 million cases linked to pathogens such as Salmonella, Escherichia coli, Campylobacter, Shigella and rotavirus.

“Over 40 million diarrhoeal illnesses in Nigeria are linked to foodborne pathogens. These infections continue to be a major cause of hospitalisation, malnutrition and mortality among our youngest citizens,” he said.

He also warned of increasing exposure to chemical contaminants.

“Chemical hazards are also emerging as a serious concern, with lead exposure responsible for tens of thousands of healthy lives lost through contaminated grains, spices and water sources. These numbers underscore the urgency of strengthening food safety systems across the entire value chain,” he stated.

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Despite the challenges, Salako said Nigeria had made notable progress in building a stronger food safety system.

He said the country’s 2023 Joint External Evaluation recorded measurable improvements across all food safety indicators, while Nigeria’s 2025 State Party Annual Report score surpassed the World Health Organisation target for low- and middle-income countries.

“Nigeria is now one of the leading countries in the region in establishing functional systems for detecting, reporting and responding to foodborne disease events,” he said.

The minister, however, stressed that the latest figures should serve as a wake-up call.

“The new WHO estimates are a call to action. We must intensify surveillance for heavy metals and chemical contaminants. We must improve food safety practices in traditional and informal markets where most Nigerians buy their food.

“We must strengthen hygiene, water and sanitation infrastructure and ensure food business operators comply with national standards,” he said.

Salako also linked food safety to the country’s growing burden of non-communicable diseases, including hypertension, stroke, diabetes and obesity.

“Food safety is not only about preventing infections; it is also about ensuring that the food we eat does not contribute to the growing burden of non-communicable diseases,” he said.

He disclosed that Nigeria had developed National Guidelines for Sodium Reduction, while the National Agency for Food and Drug Administration and Control had finalised draft sodium reduction regulations aimed at reducing salt levels in processed foods.

According to him, the country was also implementing industrial trans-fat elimination regulations and strengthening efforts to improve the sugar-sweetened beverage tax and front-of-pack food labelling systems to encourage healthier food choices.

Salako urged food manufacturers, regulators, researchers and consumers to support efforts aimed at ensuring safer and healthier food for Nigerians.

“Food safety is everyone’s business. It saves lives, strengthens our economy and protects our children. These numbers show that food safety is not optional; it is a national health security priority,” he said.

The Director-General of NAFDAC, Prof Mojisola Adeyeye, said strengthening food safety systems remained critical to reducing the country’s burden of foodborne diseases.

Represented at the event by the Director of Food Safety and Applied Nutrition Directorate, Eva Edwards, Adeyeye described food safety as a public health, socioeconomic and development imperative.

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“The theme for the 2026 World Food Safety Day, ‘From Burden to Solutions – Safe Food Everywhere,’ reminds us that food safety is not merely a technical issue; it is a public health, socioeconomic and development imperative. Behind every statistic on foodborne disease is a child, a family, a community or a business affected by preventable illness and loss,” she said.

The NAFDAC boss said the agency remained committed to reducing foodborne diseases through stronger regulation, surveillance and stakeholder engagement.

“At NAFDAC, we remain firmly committed to contributing to reducing the burden of foodborne disease through science-based regulation, effective surveillance, strengthened food control systems and robust stakeholder engagement,” she said.

She added, “Our efforts continue to focus on ensuring that foods manufactured, imported, exported, distributed, advertised, sold and consumed in Nigeria meet acceptable standards of safety and quality.”

Adeyeye stressed that safe food was central to achieving the country’s nutrition and health goals.

“We recognise World Food Safety Day as an added opportunity to situate food safety as a significant issue of public health concern, especially in the light of safe, wholesome food being important for boosting immunity and improving the body’s natural defence in fighting diseases.

“Where food is unsafe, our nutritional goals cannot be achieved,” she said.

The NAFDAC Director-General further noted that addressing food safety challenges would require stronger collaboration among government agencies, industry players, researchers, development partners and consumers.

“The challenge before us is significant, but so too is our collective capacity to address it through evidence-based policies, effective regulation, responsible industry practices and sustained public awareness,” she said.

Adeyeye reaffirmed the agency’s commitment to strengthening food safety systems nationwide.

“At NAFDAC, we remain resolute in our unwavering commitment to playing our role in strengthening the national food safety system, upholding standards and regulations, and promoting best practices within industry and across society to assure a safe food supply,” Adeyeye said.

Meanwhile, the Corporate Accountability and Public Participation Africa called for stronger regulatory measures to address the growing burden of diet-related diseases in Nigeria.

In a statement issued on Monday to commemorate the 2026 World Food Safety Day, CAPPA warned that millions of Nigerians were increasingly exposed to health risks associated with excessive consumption of sugar, salt, unhealthy fats and ultra-processed foods.

The organisation argued that food safety should extend beyond concerns about contamination and foodborne diseases to include protection against products that contribute to non-communicable diseases.

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CAPPA Executive Director, Oluwafemi Akinbode, said, “Food safety is not only about preventing food poisoning. It is also about ensuring that the foods and drinks available to Nigerians do not slowly undermine their health and well-being.”

He warned that weak regulatory safeguards and aggressive marketing of unhealthy products were contributing to rising cases of hypertension, diabetes, obesity, stroke, kidney disease and certain cancers.

According to him, diet-related diseases were placing a growing burden on families, the healthcare system and the economy.

“Public health policies must be guided by science and the public interest, not by industries whose profitability depends on unhealthy consumption patterns,” Akinbode stated.

CAPPA welcomed the recent passage by the Senate of a bill seeking to strengthen Nigeria’s Sugar-Sweetened Beverage Tax regime, describing it as a critical intervention in efforts to reduce excessive sugar consumption and curb non-communicable diseases.

The organisation also urged the Federal Government to adopt national sodium reduction targets, implement Front-of-Pack Warning Labelling on packaged foods and beverages, and strengthen restrictions on the marketing of unhealthy foods to children.

“Truly, safe food should not only be free from contamination but should also protect consumers from preventable diseases and support long-term wellbeing,” he added.

World Food Safety Day is observed annually to raise awareness and inspire action to prevent, detect and manage food-related risks. The 2026 edition marks the eighth global observance of the event.

While food safety discussions have traditionally focused on microbial contamination and foodborne disease outbreaks, public health experts are increasingly drawing attention to the role of unhealthy diets in driving non-communicable diseases such as hypertension, diabetes, obesity, cardiovascular diseases and certain cancers.

In Nigeria, authorities have intensified efforts to strengthen food safety governance through the National Food Safety Management Committee, the National Integrated Guidelines for Foodborne Disease Surveillance and Response, sodium reduction initiatives, industrial trans-fat elimination regulations and improved food surveillance systems.

However, health advocates continue to push for stronger nutrition-focused policies, including enhanced sugar-sweetened beverage taxes, front-of-pack warning labels and tighter restrictions on the marketing of unhealthy foods to children.

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PHOTOS: William Kumuyi Celebrates His 85th Birthday Today

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Birthday: William Kumuyi Turns 85 Today!

Happy 85th birthday to Deeper Life Pastor, William Kumuyi.

We thank God for your life of unwavering dedication to Christ, sound biblical teaching, and faithful leadership.

Your impact on countless lives across generations remains a testimony to God’s grace and faithfulness.

May the Lord continue to strengthen you, grant you good health, renewed vigor, and greater fruitfulness in His service.

Wishing you a joyful and blessed birthday celebration.

Happy Birthday, Sir!

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How rescued orphaned elephant highlights Nigeria’s conservation fight

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As dawn breaks over Okomu National Park in Ovia South-West Local Government Area of Edo State, an exhausted wildlife caretaker prepares milk formula for Agbaibor, a month-old orphaned forest elephant rescued after wandering out of the rainforest alone.

“The baby elephant has to take two litres of this per meal,” said Joshua Aribasoye, one of those responsible for feeding and monitoring the calf around the clock in a makeshift pen at a ranger outpost inside the park in southern Edo.

Forest elephants, smaller and more elusive than their savannah cousins, are endangered and their population has collapsed in recent decades largely because of habitat loss and poaching.

Agbaibor—named after the ranger who helped rescue him—was found near a palm oil plantation bordering the protected forest late last year after being separated from the herd.

Rangers and conservationists tried to reunite the calf with its family by taking it back into the forest, but it soon wandered out again.

Fearing it would die alone or be attacked, park authorities and conservation group African Nature Investors (ANI) launched an emergency effort to nurse the animal, flying in elephant rehabilitation specialists from Zambia and assigning caretakers to raise him.

It has become a costly operation. ANI spends between four and five million naira (about 3,600) a month on his care, including 77 kilograms of milk powder, alongside oats and nutritional supplements.

Conservationists expect the rehabilitation process to take another three to five years. They are building a new enclosure deeper inside the park, within elephant habitat, where the calf will gradually be exposed to the sounds and movements of wild herds before an eventual reintroduction.

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“The calf will be cared for there… until it is integrated into a group,” said ANI project manager Peter Abanyam.

200 remain

The International Union for Conservation of Nature (IUCN) lists forest elephants as critically endangered, with conservationists estimating only around 200 remain in the country.

Roughly 40 are believed to live in and around Okomu—one of Nigeria’s last remaining rainforest ecosystems, covering about 24,000 hectares.

“Okomu is critical for conservation in Nigeria,” said Abanyam.

“In a small ecosystem like this, housing 40 elephants is a huge number, and it needs to be protected at all costs.”

But pressure on the forest is intensifying.

Logging, poaching, farming and expanding human settlements have fragmented large parts of the reserve, shrinking elephant corridors and increasing contact between wildlife and nearby communities.

Godstime Christopher, 26, once helped transport illegally logged timber out of the forest before being recruited as a ranger by ANI.

Today, he works with the organisation’s biomonitoring team, using camera traps to track elephant movements and identify poachers.

“When I became a ranger, I thought I would use that to exploit logging,” he admitted. “But the training changed our mentality.”

‘Preserve what we have’

Conservation groups say engaging local communities is essential if endangered wildlife is to survive in one of Africa’s fastest-growing countries, where economic hardship often drives people deeper into protected forests in search of land, timber or bushmeat.

While the ranger programme appears to have helped drive down poaching in the area, hunting for other species still disturbs the elephants and degrades their habitat, Christopher warned.

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Back at the rehabilitation centre, Agbaibor splashes in the mud, nudges his handler for attention and drinks from oversized bottles of milk formula.

For Aribasoye, the demanding work has become deeply personal.

“We are supposed to be like a mother to him,” he said.

“Seeing him eating and playing is part of the joy… because I know we are working to preserve what we have left.”

AFP

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