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States intensify action as 232 die, 121,000 displaced due to flood disaster

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Several states, including Kaduna, Nasarawa, Bauchi and Jigawa, have intensified campaigns to avert flood crisis.

According to figures obtained by The PUNCH from the National Emergency Management Agency on Monday, no fewer than 232 persons have lost their lives, while 121,224 others have been displaced following floods that swept through parts of the country as of September 20, The PUNCH reports.

The 2025 flood dashboard shows that at least 339,658 people also recorded some form of losses, with 681 sustaining various degrees of injuries.

Deaths were recorded in seven states, with Niger State accounting for 163 fatalities, Adamawa 59, Taraba five, Yobe two, Borno, Gombe, and Jigawa one each, bringing the nationwide death toll to 232. The floods also resulted in 115 cases of missing persons across the country.

The disaster also left 42,301 houses damaged and destroyed about 48,447 hectares of cultivated farmlands.

The most impacted states include Lagos, where 57,951 people were affected, 3,680 displaced and 3,244 houses damaged; Adamawa, with 57,890 affected, 23,077 displaced, 438 injured, 59 killed, and more than 9,000 farmlands destroyed; and Akwa-Ibom, where 46,233 persons were affected, 40,140 displaced, with over 17,000 homes and farmlands damaged.

Other states severely hit are Imo, which recorded 29,242 affected, 15,607 displaced, 81 injured, and hundreds of homes and farms destroyed; Taraba, with 26,722 affected, 3,080 displaced, 88 injured, and five killed; Rivers, with 22,345 affected and 9,645 displaced; Delta, with 14,057 affected and 3,325 displaced; Abia, where 11,907 were affected, 4,896 displaced, and 21 injured; and Edo, with 10,608 affected and 2,439 displaced.

Also affected are Borno, which had 8,164 people impacted, 2,436 displaced, three injured, and one death; Kaduna, with 7,334 affected and 662 displaced; Niger, where 6,041 were affected, 1,860 displaced, 11 injured, and 163 deaths; Bayelsa, with 5,868 affected; Cross River, which reported 5,646 affected and 5,518 displaced; Yobe, where 4,256 were affected, 486 displaced, and two killed; Sokoto, with 4,278 affected and 1,287 displaced; Gombe, where 4,098 were affected, 865 displaced, 12 injured, and one death; and Ondo, which reported 3,735 affected and 363 displaced.

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The floods further impacted Jigawa, with 3,650 affected, 293 displaced, and one death; Kogi, where 2,825 were affected; Kwara, which recorded 2,663 affected and extensive farmland losses; Anambra, with 925 affected and 816 displaced; Nasarawa, where 749 persons were affected and all displaced; Kano, which recorded 1,446 affected; and the Federal Capital Territory (Abuja), where 1,025 people were affected and 117 houses damaged.

NEMA identified food, shelter, health services, water and sanitation, and livelihood support as the most urgent needs of victims.

In the aftermath of the floods, NEMA identified several obstacles hampering response efforts. Resource shortage was the most pressing challenge, accounting for 68 per cent of reported difficulties.

This was followed by the inaccessibility of flooded communities (17 per cent), which made it difficult for rescue teams and relief materials to reach victims. Security risks (six per cent) in some locations also slowed operations, while community resistance (seven per cent) further complicated humanitarian access and aid delivery.

Gombe households displaced

The Gombe State Emergency Management Agency said the floods had displaced hundreds of households and claimed several lives since the start of the rainy season.

The Executive Secretary of SEMA, Gombe, Haruna Abdullahi, confirmed that no fewer than 986 households have been affected so far, while 15 lives have been lost to flood-related incidents.

“The situation is worrying. From the beginning of this rainy season till date, we have recorded 15 deaths, and close to 1,000 households have been displaced across different communities,” Abdullahi said.

He explained that one of the most recent incidents occurred at Jurara in Kwami Local Government Area, where about 96 people were displaced and currently being hosted by members of the community.

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“So, also at Jalingon Kamu in Kaltungo Local Government Area, about 102 persons were dislocated and are now managing with their neighbours,” he added.

Abdullahi added that a tragic canoe accident compounded the situation in Funakaye Local Government Area.

“A canoe capsized in a village near Bage, leading to the death of five people, while only two survived,” he said.

The SEMA boss, however, assured that the agency was working with local authorities and humanitarian partners to provide relief to victims, even as he urged residents in flood-prone areas to take precautionary measures during the peak of the rainy season.

In Sokoto, findings from a joint assessment conducted by SEMA and NEMA showed that the torrential downpours on September 4 and 9 ravaged 61 communities in Rabah Local Government Area, destroying about 2,200 houses and displacing more than 5,300 households.

With flooding already affecting over 5,000 households and killing at least two people in Sokoto alone in the past fortnight, humanitarian groups and community leaders are calling for urgent interventions to protect lives, provide relief to displaced families, and invest in long-term flood and water transport safety measures.

Kano houses, farmlands

Many houses were destroyed during the recent flood disaster, which ravaged a number of local government areas of Kano State within the last two weeks.

The Executive Secretary of the Kano SEMA, Alhaji Isyaku Kubarachi, said, “As you know, the rainy season is coming to an end, but the problem is that whenever it rains, the rain is always accompanied by strong windstorms, thereby causing a lot of havoc to many houses by uprooting the roofing of the affected houses.

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“We have several such houses and we even recorded fatalities, but I cannot give you the exact number of persons affected or houses destroyed because we’re still working on it,” he said.

Kunarachi said when they finished compilation of the affected persons and houses, they would forward the comprehensive report to the state government.

In neigbouring Bauchi, an official of the State Emergency Management Agency, Adamu Nayola, noted that the state government had spent about N500m as an intervention fund to help victims rebuild houses affected by floods across the state.

Kaduna flood camp

A two-day torrential rainfall also wreaked havoc across Zaria and parts of Kaduna metropolis, displacing at least 970 residents, including hundreds of children, and destroying no fewer than 270 homes, The PUNCH learnt.

The downpour, which began on September 11, lasted until the early hours of September 12 and left a trail of destruction in multiple communities in Zaria, as well as the densely populated Kigo Road Extension in Kaduna North Local Government Area.

These formed the highest figures for those displaced in Kaduna in the last two weeks.

Meanwhile, the Kaduna State Government has announced the temporary closure of the Bashama flood camp in Tudun Wada, Kaduna South Local Government Area, following what officials described as a significant improvement in the flood situation that displaced dozens of families in recent weeks.

According to the Kaduna State Emergency Management Agency, the camp accommodated 42 households comprising 239 residents, including pregnant women, persons with disabilities, and children, who were forced out of their homes when floodwaters submerged parts of the community.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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