Connect with us

Lifestyle

Ladoja’s 32-year journey to Olubadan throne

Published

on

All roads will converge on the historic Mapo Hall, the venue of the epoch-making coronation of Oba Rashidi Ladoja as the 44th Olubadan of Ibadanland, where the coronation, Ibadan is preparing for a roll call of Nigeria’s crème de la crème. The event is expected to surpass any in Olubadan history, with dignitaries led by President Bola Tinubu, who has confirmed his attendance in honour of his friend.

Also expected are former Vice President Atiku Abubakar, governors, ex-governors, former ministers, traditional rulers, captains of industry, and other prominent personalities.

Governor Seyi Makinde will play host to the distinguished guests at what is already being described as the most glamorous and widely attended Olubadan coronation in history.

The coronation marks a continuation of Ibadan’s centuries-old succession tradition, widely regarded as one of the most orderly and rancour-free systems in Yorubaland.

From Ring Road to Bodija, Mokola to Oja’ba, and the surrounding axis, the city is already agog with cultural displays, drumming, and processions as residents prepare to welcome their new monarch.

Hotels across the metropolis have been fully booked, with visitors trooping in from across Nigeria and beyond.

From Dugbe to Challenge, from Gate to Ojoo, the ancient city has taken on a new look. Colourful posters, banners, and giant billboards bearing the portrait of Oba Ladoja, resplendent in royal regalia, adorn major streets and roundabouts.

Slogans such as “Long Live the Olubadan,” “Ibadan Pride, Yoruba Glory,” and “Oba Ladoja: A King for the People” beam at motorists and pedestrians alike.

The visual flood of banners and billboards adds to the festive atmosphere, turning the city into one grand canvas of celebration. At night, illuminated billboards light up the skyline, giving Ibadan a carnival-like ambience ahead of the historic coronation.

His journey

Every journey to the Olubadan throne begins with becoming a Mogaji — the head of the extended family compound. For Ladoja, this came in the 1980s when he was installed as the Mogaji of the Ladoja family of Arusa Compound, Isale-Osi, Ibadan. Ladoja became Jagun Olubadan on October 1, 1993. He was installed by the famous Olubadan Asanike. After his promotion to Jagun Olubadan, the very first rung on the Egbe Agba line, which marked his formal entry into the chieftaincy hierarchy, it became a gradual but steady climb up the ranks, with each title carrying greater responsibility within Ibadan’s traditional administration. He successfully climbed the 22 steps to reach the Olubadan throne.

For the Otun line from where Ladoja emerged, the movement is from Jagun Olubadan – Ajia – Bada – Aare Onibon – Gbonnka – Aare Egbe Omo-Oota – Lagunna – Aare Ago – Ayingun – Asaju – Ikolaba – Aare Alasa – Agba Akin – Ekefa – Maye – Abese – Ekarun Olubadan – Ekerin Olubadan – Ashipa Olubadan – Osi Olubadan – Otun Olubadan and eventually Olubadan.

See also  Shamelessness as virtue - Kunle Somorin

In 2022, Ladoja was formally elevated to the position of Otun Olubadan, the second-in-command to the Olubadan and the highest-ranking chief on the Egbe Agba line. He thus became the most senior of the Ibadan civil chiefs, which placed him next in line to become the Olubadan.

He played a key role in nominating the late Oba Lekan Balogun and also presided over the nomination process for the late Oba Owolabi Olakulehin.”

Obstacles cleared

In 2017, when the late Governor Abiola Ajimobi elevated 21 obas in Ibadan, Ladoja stood alone with the then Olubadan of Ibadan, Oba Saliu Adetunji. His belief in the dignity and structure of the Ibadan chieftaincy system made him an outspoken critic of the attempt to tamper with its succession process at the time. He challenged the late governor in court.

When Governor Makinde reinvented the same law and re-crowned the monarchs, Ladoja, now a lone voice, stood away again. For Ladoja, “I only want to adorn one crown and that is the Olubadan crown.” He also said, “My journey on the Olubadan line is not about politics. It is a matter of tradition, identity, and service.”

He maintained that Ibadan’s chieftaincy system must not be politicised or commercialised. “Ibadan does not need multiple kings,” he argued, insisting that the hierarchical order that allows a Mogaji to one day become Olubadan is one of the city’s most democratic and egalitarian legacies.

During the coronation of the late Oba Olakulehin on July 12, 2024, the government issued a gazette introducing a new law that required all Ibadan high chiefs to accept obaship titles before they could be promoted.”

Section 4 of the amendment, titled “New Olubadan Chieftaincy Declaration,” replaced “the most Senior (High) Chief in that line” with “the most Senior Beaded Crown Oba in that line.”

Section 4 of the new law states: “The person who may be proposed as a candidate by the Line whose turn it is to fill a vacancy in the office of the Olubadan shall be the most Senior Beaded Crown Oba in that line.”

Ibadan elders then met with Ladoja and prevailed on him to take the beaded crown. Announcing his readiness to accept the beaded crown at a radio programme in Ibadan in August 2024, Ladoja said various Ibadan indigenes and non-indigenes had pressured him to accept the beaded crown to facilitate his ascension to the throne when the time came. On August 12, 2024, Oba Olakulehin, in his first official duty after his coronation, crowned Ladoja as an Ibadan oba.

 

• Ladoja’s family house at Isale Osi, Ibadan. Photos: Gabriel Oshokha

Dream come true

For Oba Ladoja, the Arusa I and 44th Olubadan of Ibadanland, today marks the fulfilment of a lifelong dream. It is a day he had long anticipated and spoken into existence many years ago. He never left anyone in doubt that he would one day wear the crown of the Olubadan. He will go down in history as the first Olubadan from his family compound and from the community.

His words and dreams finally come to pass. In August 2024, while presenting himself for the beaded crown, he declared on the radio programme: “By the grace of God, I will become Olubadan. God has been merciful to me. My blood pressure has been stable. Anyone God has destined to become Olubadan will become Olubadan. No matter the obstacles placed in their way. I’m ready to accept Ibadan’s ceremonial beaded crown if it’s the wish of God and the good people of Ibadanland. Only God knows who becomes Olubadan. I know by the special grace of God, I will become Olubadan.” Today, he is the Olubadan of Ibadanland.

Ladoja enjoyed a cordial relationship with past Olubadans, including Oba Lana Odugade, Oba Adetunji, and the immediate-past Olubadan, Oba Olakulehin.

The 41st Olubadan of Ibadanland, Oba Adetunji (Aje Ogunguniso I), once prayed for Ladoja, declaring that he would live to become Olubadan. This prayer came after both men had stood firmly against reforms introduced by the late Governor Abiola Ajimobi, which promoted high chiefs to Obas. While many chiefs supported Ajimobi’s moves, only Oba Adetunji and Ladoja resisted, standing together through the storm. In appreciation of Ladoja’s loyalty, Oba Adetunji blessed him with prayers. For Adetunji, who was the first in his lineage to ascend the throne, he understood the rarity of such privilege. Today, history repeats itself as Ladoja becomes the first from Arusa Compound to mount the throne of the Olubadan of Ibadanland.

This coronation marks a new chapter in Ibadan’s history. Nigeria has produced traditional rulers who were once retired generals, police officers, or accomplished businessmen. Some, including past Olubadans, also served as lawmakers in both the federal and regional legislatures. In the North, Alhaji Mohammed Awwal Ibrahim, Sarkin Zazzau Suleja, was elected governor of Niger State between October 1979 and October 1983 before ascending the throne. In the South-West, the late Oba Adesoji Aderemi, the Ooni of Ife, was the only traditional ruler to have also held a political office, serving as governor of the Western Region by appointment in 1960. Ladoja, however, becomes the first in the South-West to bestride both spheres through electoral politics and monarchy. He governed Oyo State between 2003 and 2007, though his tenure was briefly interrupted by an illegal impeachment overturned by the Supreme Court in December 2006. A decade earlier, in 1993, he had been elected senator under the Social Democratic Party (SDP), representing Ibadan South Senatorial District.”

Loved, popular oba

In history, Oba Ladoja will be remembered as one of the most popular Olubadans, judging by the overwhelming joy and acceptance that greeted his emergence. Across family compounds, streets, and major roads in Ibadan, signposts, flyers, billboards, and banners proclaim congratulations to the 44th Olubadan on his ascension. From Mokola to Mapo, from Bodija to Oke-Ado, the city wears a festive look, as though every household feels personally invested in the coronation. The atmosphere reflects the mood of a people celebrating a king deeply loved and widely admired.

See also  Nollywood Actress, Ruth Kadiri Opens Up On Private Lifestyle

Also, the array of political and traditional leaders who have paid courtesy visits to him since his emergence is a strong testimony to the affection and respect he commands. These visits, coming not only from across Ibadan but also from different parts of Oyo State and beyond, highlight the broad appeal of Oba Ladoja as well as the reverence attached to the Olubadan stool.

The steady stream of governors, lawmakers, eminent traditional rulers, and community leaders underscores that the throne of Ibadan is more than a local institution. Each visit has carried with it gestures of goodwill, messages of solidarity, and a reaffirmation that the Olubadan remains a central figure in both cultural heritage and contemporary governance.

Ladoja follows in the footsteps of some of Ibadan’s most cherished monarchs, including the late Oba Isaac Babalola Akinyele, the late Oba Yesufu Oloyede Asanike, and the late Oba Saliu Adetunji, all of whom are remembered for their bond with the masses.

Oba Ladoja’s popularity is even more compelling. His political journey is etched in the memory of the Ibadan people. His impeachment saga and the fierce battles he fought against former President Olusegun Obasanjo and the late Ibadan political warlord, Chief Lamidi Adedibu, endeared him to ordinary people as a fighter who refused to be cowed.

Civil servants remember him with fondness for paying salaries promptly, while the wider public embraced his humility and simplicity. Unlike many politicians, he shunned pomp, appearing constantly in his trademark Ankara and cap, a reflection of his closeness to the grassroots. To traders in Oje, artisans in Mokola, and market women in Dugbe, Ladoja was one of their own.

His popularity rubbed off on his successors as governor in Oyo State. The late Governor Abiola Ajimobi benefited from Ladoja’s enduring goodwill, while the incumbent Governor Makinde also rode on that same wave of grassroots acceptance to clinch victory in 2019.

The coronation of Oba Ladoja, to the people of Ibadan, is the crowning of a figure who has long commanded their affection and loyalty. For many, the banners and posters across the city are more than decoration; they are living testimonials of love, resilience, and collective memory. They celebrate not just a monarch, but a man who has fought battles, endured trials, and now ascends as custodian of Ibadan’s traditions and symbol of its future.

God save the King!

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Five things to watch out for on Grammys night Sunday

Published

on

Grammys night is sure to deliver top-notch performances, in-your-face fashion, a few poignant moments — and maybe even some music history.

Here are five things to watch out for on Sunday in Los Angeles:

– New Album of the Year winner? –

Perhaps the most coveted Grammy is the Album of the Year, and this year’s winner could make history in several ways.

None of the eight nominees — Kendrick Lamar, Lady Gaga, Bad Bunny, Sabrina Carpenter, R&B singer Leon Thomas, Tyler the Creator, hip-hop duo Clipse (Pusha T and Malice) and pop superstar Justin Bieber — has ever won in the category before.

If Lamar’s “GNX” takes the title, he will be the first male solo rapper to triumph in the category. Only rappers Lauryn Hill and duo OutKast have come before him.

If Bad Bunny takes the prize for “Debi Tirar Mas Fotos,” it will be the first time a Spanish-language album receives the top honor.

– Song of the Year: multilingual battle –

Three of the eight nominees for Song of the Year, another main award, are not entirely in English — a major shift.

“Golden,” the wildly popular hit song from Netflix animated film “KPop Demon Hunters,” and “APT” from Blackpink singer Rose and Bruno Mars, have taken the music world by storm with their lyrics in English and Korean.

A Grammy for either one would mark the first bilingual song to take the award for songwriting.

If Bad Bunny wins for his Caribbean-infused “DTMF,” it would be a first for a Spanish-language song.

See also  Iyabo Ojo vows fresh legal action against Lizzy Anjorin over defamation

– For host Noah, sixth time is a charm –

South African comedian Trevor Noah will be back to host the Grammys for a sixth time — and organizers say it will be his last.

The 41-year-old Noah made his hosting debut on music’s biggest night in 2021, at a scaled-down gala in the middle of the coronavirus pandemic.

The biracial funnyman has offered a mix of political satire and light-hearted showbiz banter, and has generally earned decent reviews for his efforts.

“His impact on the show has been truly spectacular, and we can’t wait to do it together one last time,” the show’s executive producer Ben Winston told The Hollywood Reporter.

– Bieber takes the stage –

Among the stars already confirmed to perform at Crypto.com Arena is Justin Bieber, who is up for four awards including Album of the Year for “Swag,” his first studio album in four years, which he dropped in a surprise move last July.

The 31-year-old pop superstar has been battling Ramsay Hunt syndrome, a rare neurological condition that partially paralyzed his face, which forced him to cancel the final leg of a world tour last year.

Bieber — who first shot to stardom as a teenager in 2009 — is scheduled to headline this year’s Coachella festival in the California desert in April.

Lady Gaga, Sabrina Carpenter and Clipse are also scheduled to perform, organizers say.

– New categories –

The Recording Academy awards dozens of prizes each year. This year, they have added two more — and subtracted one — for a whopping total of 95.

See also  Shamelessness as virtue - Kunle Somorin

A new award for best traditional country album has been added, after some in Nashville felt that the more modern pop-country sound was drowning out artists with a more pure country sound.

The former best country album is now called best contemporary country album.

The other new category is best album cover.

“These additions further the Recording Academy’s commitment to recognizing a broader spectrum of artistic craft and honoring the evolving ways music is created and experienced,” the academy says.

Two existing categories — best recording package and best boxed or special limited edition package – have been consolidated into one category, best recording package.

AFP

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

How Nollywood actor was arrested over failed coup plot

Published

on

The Nigerian film industry was thrown into unexpected controversy during the week after news surfaced that actor, filmmaker and former chairperson of the Enugu state chapter of the Actors Guild of Nigeria, Stanley Amandi, had been arrested, alongside a number of serving military officers, over their alleged link to a failed coup plot against President Bola Tinubu’s government.

Saturday Beats exclusively gathered that the actor was arrested in Enugu, and his family and friends initially thought he was arrested by the Department of State Services. However, the DSS later “officially wrote” to the family stating that he was in the custody of the Defence Intelligence Agency.

It was also gathered that the actor’s family had “reached out” to the DIA, asking for access for his wife, lawyer and medical doctor, especially because he is hypertensive.

According to findings cited by Premium Times, the actor is alleged to have been involved in the media and messaging side of the coup plot. Authorities suspect he was positioned as a propagandist to help shape public narratives that could justify or promote the unconstitutional takeover, making him a civilian collaborator in what officials describe as a serious national security breach.

Details of the alleged coup attempt first emerged months ago following quiet arrests within the military. However, deeper insight into how the operation was uncovered was later revealed in an investigative report by Premium Times.

According to the report, the plot began to unravel after a concerned officer alerted senior military leadership about suspicious meetings and conversations suggesting plans to overthrow the government. Around the same period, intelligence gathered by the State Security Service reportedly confirmed that some officers were exploring ways to destabilise the country’s democratic order.

See also  History: Oba Olateru Olagbegi II — The King Who Fathered Over 140 Children

The investigation allegedly uncovered a network of collaborators and a broader plan that went beyond seizing power. It was also reported that the scheme included discussions about assassinating top political figures, including President Tinubu and other senior government officials, including Vice President Kashim Shettima, Senate President Godswill Akpabio, and Speaker of the House of Representatives Tajudeen Abbas.

Security agencies subsequently carried out coordinated arrests in different locations to prevent the plan from advancing. What was initially described in official circles as routine disciplinary issues later evolved into a full-scale national security investigation.

As the legal process unfolds, the case has drawn public attention not only because of its political weight but also because of the rare involvement of a figure from the entertainment industry in an alleged plot of such magnitude.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

Crusade row rattles CAN, PFN

Published

on

Allegations of compromise and partiality have rocked the Christian Association of Nigeria (CAN) and the Pentecostal Fellowship of Nigeria, the two major Christian bodies in Nigeria.

Reverend Yinka Yusuf, the lead pastor of a Lagos-based church, Household of Love Churches, alleged that he was forced to cancel a one-million-man crusade by the two associations despite investing millions of naira in transporting equipment to Uyo, Akwa Ibom State, the planned venue of the event.

While apologising to the 5,000 evangelists he claimed were heading to Nigeria from the United States of America, United Kingdom, South Africa, Australia, Namibia, he said the Christian bodies also compelled the Akwa Ibom State Government to withdraw approval for the use of a venue he already paid for.

But the Akwa Ibom State Government, in a rebuttal, accused Yusuf of hate speech, threatening to take legal action against him and demanding proof of the invitees.

The allegations are coming barely two months after the President of the Word Assembly Ministries, Rev. Isaac Omolehin, also accused PFN of hypocrisy and hostility.

The issues

The Christian Association of Nigeria is the umbrella body representing the interests of all denominations in Nigeria — Catholic, Protestant, Anglican and other blocs.

The Pentecostal Fellowship of Nigeria, on the other hand, is a specialised umbrella organisation representing Pentecostal and Charismatic churches across the country.

Yusuf, while announcing the cancellation of the ‘Uyo One Million Crusade’ in a Facebook post on Friday, said it was regrettable that the crusade, scheduled for February 9 to 15, would no longer hold.

He alleged that CAN and PFN insisted he reschedule the seven-day programme because of another event featuring a Kenyan prophet.

Yusuf said the Kenyan prophet crusade was not on the same days as his, questioning CAN and PFN’s insistence that his event be shifted.

According to him, the state government, in a letter by the agency that manages public facilities, withdrew an earlier approval of Ibom Hall for his crusade, citing “security concerns” and the “prevailing security situation in the state.”

The letter, dated January 27, was signed by the Chief Executive Officer of the Akwa Ibom Property and Investments Company Limited, Patrick Udomfang.

The cleric claimed he had paid the state government for the use of the hall, accusing the government of bowing to pressure from CAN and PFN.

“We have come to the end of the road for Uyo. The government, PFN, and CAN have insisted that I must reschedule our crusade to accommodate the Kenyan government, PFN, and CAN crusade by moving it forward by one week.

“We have decided to act according to the word of God and move to the next city. We have spent over N43m on this crusade project, moving our trucks and trailers to Uyo and conducting mass publicity with numerous billboards around the city.

“We apologise to the 5,000 evangelists we invited to Uyo from around the world; many have already purchased their tickets from America, the UK, South Africa, Australia, Namibia, among others. We are called to win souls and not to have conflicts with anyone. Therefore, we are withdrawing our trucks and trailers back to Lagos,” the cleric wrote.

Yusuf questioned why security concerns were raised against his programme when other large crusades, including one ongoing in Uyo by the General Superintendent of the Deeper Christian Life Ministry, Pastor William Kumuyi, were proceeding without issues.

See also  Brigadier Babafemi Ogundipe, the mostly unseen 'Vice President' to Aguiyi-Ironsi

Describing the situation as unfair, he accused CAN and PFN leaders in Uyo of working against evangelistic ministries, insisting that his mission was not to establish a church in the state but to convert people for existing churches.

Yusuf also said while he respected CAN and PFN as Christian bodies, no organisation would stop him from preaching the gospel.

“I will do this till I die,” he declared.

Efforts to get the cleric to further substantiate his allegations were unsuccessful, as an official of the church told Saturday PUNCH that Yusuf would not speak further on the matter.

Controversial Kenyan prophet

While Yusuf’s Uyo crusade is scheduled for February 9 to 15, the Kenyan cleric, Prophet David Owuor, is having his from February 13 to 15.

The two crusades intercept for three days.

Also, though the two events are planned for different venues, Owuor is to use Ibom Hall on the last day of his programme.

Owuor, the founder of the Ministry of Repentance and Holiness in Kenya, has faced several high-profile allegations ranging from controversial healing claims to financial exploitation.

He is also known for contentious miracle claims, including assertions of healing HIV/AIDS, cancer and raising the dead.

The National Council of Churches of Kenya condemned claims of miracle healing attributed to Owuor, cautioning the public against accepting unverified assertions of supernatural cures.

He was also accused of coercing followers into surrendering wealth and property.

In 2019, the family of Jane Njagi, a lawyer and former follower, accused him of coercing her into relinquishing property worth millions of shillings.

The allegations prompted a police investigation into property fraud in the church.

In 2025, Owuor distanced himself from viral claims suggesting that he had prophesied the end of the world would occur on August 2, 2025.

The organisers of Owuor’s crusade, Nigeria Christian Revival Forum, declined comment when contacted by Saturday PUNCH.

CAN mum, PFN pledges probe

Efforts to reach the national leadership of CAN over the allegations were unsuccessful.

The National President of the body, Rev. Daniel Okoh, did not respond to calls or messages from our correspondent.

However, the National Director of National Issues and Social Welfare of CAN, Abimbola Ayuba, said he was not aware of the issues.

Further attempts to get clarification from him proved abortive, as he did not respond to subsequent questions.

When Saturday PUNCH contacted the Secretary of the Akwa Ibom State chapter of CAN, Rev. Isang Eyoumoh, he declined comment.

He said, “I’m not permitted to speak to the press on that issue. My chairman has not permitted me to speak on the matter.”

However, the national leadership of PFN said it would investigate the allegations.

Speaking to Saturday PUNCH, the National Secretary of PFN, Bishop David Bakare, said he was unaware of the planned crusade or any alleged attempt to stop it.

According to him, if there were any issues involving PFN, they were likely at the local level and had not been brought to the attention of the national leadership.

Bakare assured that the matter would be looked into now that it had been brought to the attention of the national leadership.

He insisted that PFN does not block crusades.

Bakare added that the group had collaborated with several clerics in the past, including Yusuf, and that such engagements had been successful.

See also  Meet Admiral Idi Abbas, Nigeria’s New Chief of Naval Staff

“If he (Yusuf) has any challenges with PFN, he should approach us and let us resolve them. I think the issue now is at the local level of PFN; it has not been brought to my notice.

“But now that I am hearing from you, I will find out what is happening, and it will be resolved. It will be no problem. PFN does not stop people from doing crusades. PFN encourages crusades. Anything that has to do with winning souls, Pentecostals will always be at the forefront of it.

“We have collaborated with several people on such meetings before. Even with Rev. Yinka Yusuf, there was a lot of collaboration back in Kaduna that I am aware of. In conjunction with PFN, he held several meetings, and they were very successful,” Bakare said.

He suggested that the controversy might have arisen from a misunderstanding, misreporting, or actions by individuals at the grassroots.

PFN should be proscribed – Omolehin

Reacting, the President of the Word Assembly Ministries, Omolehin, accused CAN and PFN of undermining Christianity in the country.

The cleric, who spoke to Saturday PUNCH, lamented that while churches were facing external threats, internal actions by Christian organisations were further weakening the religion.

He said, “I have been a victim of that; PFN blocked and banned me from preaching in churches both within and outside Nigeria. Joshua Iginla in Abuja also suffered the same fate. Osayi Arome in Makurdi was also a victim. They forced him out of Nigeria; he is now based in Minnesota. I met him in Minnesota, where he told me that he had suffered more persecution than I had.

“This is an ongoing dilemma in the Nigerian church. I see this as a grand conspiracy beyond man. Satan is making efforts to run down the Nigerian church. The church is facing serious persecution across the country. Churches have stopped conducting night services across the Middle Belt, and more churches are being forced to shut down as a result of insecurity, yet both CAN and PFN are not doing anything about this. Rather, they are persecuting genuine men of God.

“While these external attacks on the church are going on, internal attacks are also being formulated as the final blow to kill the church and create hostility within. When you prevent evangelists and preachers from propagating the gospel, when there is a conspiracy within the body of Christ against the gospel, this is the final blow to kill the church in Nigeria.”

Omolehin described PFN as irresponsible, accusing it of presiding over moral decay among some pastors, which he said had damaged the credibility of Christianity.

Calling for the dissolution of PFN, the cleric said he would assemble a team of lawyers to review the fellowship’s founding documents and determine whether it had breached its obligations, with the intention of petitioning the Corporate Affairs Commission.

He, however, said CAN should remain, arguing that its leadership structure, largely made up of elderly clerics, was not responsible for the current problems within Christianity.

“PFN is an irresponsible organisation because under its watch, the church is dying. They took an oath to protect those under the institution. Hardly a week passes without Pentecostal leaders spewing what I would call disgrace into the Christian space. Many pastors under PFN are indulging in acts that no longer make Christianity attractive.

See also  Delivered by strangers: How emergency delays turn passersby into birth attendants

“All those institutions put in place to regulate our practice and protect practitioners are not living up to expectations. The church is now full of irresponsible leaders who cannot protect their members. Medical doctors, lawyers, and journalists have regulatory bodies saddled with the responsibility of punishing erring members. Christianity also has such bodies to regulate church activities, but they are moribund.

“I think PFN should be proscribed. I will soon assemble a group of lawyers to request PFN’s memorandum and articles of association to determine whether they are living up to their obligations, so that we can approach the Corporate Affairs Commission to proscribe them.

“PFN is no longer relevant, but CAN can remain in operation because the composition of CAN is largely elderly people. Those messing up Christianity in Nigeria are not the elderly but the younger ones in PFN,” the cleric said.

Akwa Ibom knocks cleric

But the Akwa Ibom State Government, on Friday, accused Yusuf of hate speech and disregard for due process.

The government, in a statement by the Commissioner for Information, Aniekan Umanah, dismissed the claim by the cleric that it disapproved the crusade over security concerns.

It said the action was informed by the “vile, inflammatory, and insulting remarks” allegedly made by Yusuf in a widely circulated video, in which he was accused of stereotyping and insulting the people of the state.

According to the statement, the comments were considered a direct affront to the collective identity, dignity, and intelligence of the state’s estimated 7.9 million citizens.

The government described Yusuf’s remarks as inciting and morally objectionable, adding that they were inconsistent with Christian values of love, humility, and respect.

“Hate speech is not evangelism, and insults are not a substitute for doctrine. We do not, and will never, expect any Akwa Ibomite to be a member of a church, ministry, or crusade built on contempt for their identity.

“Globally respected evangelists regularly hold crusades in Akwa Ibom State. At present, the General Suprintendent of the Deeper Life Christian Ministry, Pastor W. F. Kumuyi, is in the State for a crusade, further underscoring Akwa Ibom’s openness and religious tolerance.

“Notably, Pastor Kumuyi formally notified the state and paid a courtesy visit to the Governor, Pastor Umo Eno, at the Government House, Uyo. This is the expected standard of conduct, process, and respect from genuine men of God.

“By contrast, Pastor Yusuf showed blatant disregard for due process and established protocol. He failed to engage relevant government agencies responsible for security, crowd control, and emergency response; did not consult the Christian Association of Nigeria or the Pentecostal Fellowship of Nigeria in Akwa Ibom State; and made unverifiable claims of having over 5,000 participants allegedly coming from across the world. The government hereby challenges Pastor Yusuf to publicly provide credible proof of these claims.

“Accordingly, the Akwa Ibom State Government states clearly, without any equivocation that we do not welcome Pastor Yinka Yusuf’s suspicious crusade in the state due to his denigrating actions, defamatory utterances, and open disrespect for the people, values, and lawful authority of the state.”

The government demanded an apology from the cleric, warning that failure to tender it might leave the government with no option but to seek legal redress.

Continue Reading

Trending