Connect with us

Lifestyle

Ladoja’s 32-year journey to Olubadan throne

Published

on

All roads will converge on the historic Mapo Hall, the venue of the epoch-making coronation of Oba Rashidi Ladoja as the 44th Olubadan of Ibadanland, where the coronation, Ibadan is preparing for a roll call of Nigeria’s crème de la crème. The event is expected to surpass any in Olubadan history, with dignitaries led by President Bola Tinubu, who has confirmed his attendance in honour of his friend.

Also expected are former Vice President Atiku Abubakar, governors, ex-governors, former ministers, traditional rulers, captains of industry, and other prominent personalities.

Governor Seyi Makinde will play host to the distinguished guests at what is already being described as the most glamorous and widely attended Olubadan coronation in history.

The coronation marks a continuation of Ibadan’s centuries-old succession tradition, widely regarded as one of the most orderly and rancour-free systems in Yorubaland.

From Ring Road to Bodija, Mokola to Oja’ba, and the surrounding axis, the city is already agog with cultural displays, drumming, and processions as residents prepare to welcome their new monarch.

Hotels across the metropolis have been fully booked, with visitors trooping in from across Nigeria and beyond.

From Dugbe to Challenge, from Gate to Ojoo, the ancient city has taken on a new look. Colourful posters, banners, and giant billboards bearing the portrait of Oba Ladoja, resplendent in royal regalia, adorn major streets and roundabouts.

Slogans such as “Long Live the Olubadan,” “Ibadan Pride, Yoruba Glory,” and “Oba Ladoja: A King for the People” beam at motorists and pedestrians alike.

The visual flood of banners and billboards adds to the festive atmosphere, turning the city into one grand canvas of celebration. At night, illuminated billboards light up the skyline, giving Ibadan a carnival-like ambience ahead of the historic coronation.

His journey

Every journey to the Olubadan throne begins with becoming a Mogaji — the head of the extended family compound. For Ladoja, this came in the 1980s when he was installed as the Mogaji of the Ladoja family of Arusa Compound, Isale-Osi, Ibadan. Ladoja became Jagun Olubadan on October 1, 1993. He was installed by the famous Olubadan Asanike. After his promotion to Jagun Olubadan, the very first rung on the Egbe Agba line, which marked his formal entry into the chieftaincy hierarchy, it became a gradual but steady climb up the ranks, with each title carrying greater responsibility within Ibadan’s traditional administration. He successfully climbed the 22 steps to reach the Olubadan throne.

For the Otun line from where Ladoja emerged, the movement is from Jagun Olubadan – Ajia – Bada – Aare Onibon – Gbonnka – Aare Egbe Omo-Oota – Lagunna – Aare Ago – Ayingun – Asaju – Ikolaba – Aare Alasa – Agba Akin – Ekefa – Maye – Abese – Ekarun Olubadan – Ekerin Olubadan – Ashipa Olubadan – Osi Olubadan – Otun Olubadan and eventually Olubadan.

See also  PHOTOS: Emir of Kano's daughter Aisha set to wed

In 2022, Ladoja was formally elevated to the position of Otun Olubadan, the second-in-command to the Olubadan and the highest-ranking chief on the Egbe Agba line. He thus became the most senior of the Ibadan civil chiefs, which placed him next in line to become the Olubadan.

He played a key role in nominating the late Oba Lekan Balogun and also presided over the nomination process for the late Oba Owolabi Olakulehin.”

Obstacles cleared

In 2017, when the late Governor Abiola Ajimobi elevated 21 obas in Ibadan, Ladoja stood alone with the then Olubadan of Ibadan, Oba Saliu Adetunji. His belief in the dignity and structure of the Ibadan chieftaincy system made him an outspoken critic of the attempt to tamper with its succession process at the time. He challenged the late governor in court.

When Governor Makinde reinvented the same law and re-crowned the monarchs, Ladoja, now a lone voice, stood away again. For Ladoja, “I only want to adorn one crown and that is the Olubadan crown.” He also said, “My journey on the Olubadan line is not about politics. It is a matter of tradition, identity, and service.”

He maintained that Ibadan’s chieftaincy system must not be politicised or commercialised. “Ibadan does not need multiple kings,” he argued, insisting that the hierarchical order that allows a Mogaji to one day become Olubadan is one of the city’s most democratic and egalitarian legacies.

During the coronation of the late Oba Olakulehin on July 12, 2024, the government issued a gazette introducing a new law that required all Ibadan high chiefs to accept obaship titles before they could be promoted.”

Section 4 of the amendment, titled “New Olubadan Chieftaincy Declaration,” replaced “the most Senior (High) Chief in that line” with “the most Senior Beaded Crown Oba in that line.”

Section 4 of the new law states: “The person who may be proposed as a candidate by the Line whose turn it is to fill a vacancy in the office of the Olubadan shall be the most Senior Beaded Crown Oba in that line.”

Ibadan elders then met with Ladoja and prevailed on him to take the beaded crown. Announcing his readiness to accept the beaded crown at a radio programme in Ibadan in August 2024, Ladoja said various Ibadan indigenes and non-indigenes had pressured him to accept the beaded crown to facilitate his ascension to the throne when the time came. On August 12, 2024, Oba Olakulehin, in his first official duty after his coronation, crowned Ladoja as an Ibadan oba.

 

• Ladoja’s family house at Isale Osi, Ibadan. Photos: Gabriel Oshokha

Dream come true

For Oba Ladoja, the Arusa I and 44th Olubadan of Ibadanland, today marks the fulfilment of a lifelong dream. It is a day he had long anticipated and spoken into existence many years ago. He never left anyone in doubt that he would one day wear the crown of the Olubadan. He will go down in history as the first Olubadan from his family compound and from the community.

His words and dreams finally come to pass. In August 2024, while presenting himself for the beaded crown, he declared on the radio programme: “By the grace of God, I will become Olubadan. God has been merciful to me. My blood pressure has been stable. Anyone God has destined to become Olubadan will become Olubadan. No matter the obstacles placed in their way. I’m ready to accept Ibadan’s ceremonial beaded crown if it’s the wish of God and the good people of Ibadanland. Only God knows who becomes Olubadan. I know by the special grace of God, I will become Olubadan.” Today, he is the Olubadan of Ibadanland.

Ladoja enjoyed a cordial relationship with past Olubadans, including Oba Lana Odugade, Oba Adetunji, and the immediate-past Olubadan, Oba Olakulehin.

The 41st Olubadan of Ibadanland, Oba Adetunji (Aje Ogunguniso I), once prayed for Ladoja, declaring that he would live to become Olubadan. This prayer came after both men had stood firmly against reforms introduced by the late Governor Abiola Ajimobi, which promoted high chiefs to Obas. While many chiefs supported Ajimobi’s moves, only Oba Adetunji and Ladoja resisted, standing together through the storm. In appreciation of Ladoja’s loyalty, Oba Adetunji blessed him with prayers. For Adetunji, who was the first in his lineage to ascend the throne, he understood the rarity of such privilege. Today, history repeats itself as Ladoja becomes the first from Arusa Compound to mount the throne of the Olubadan of Ibadanland.

This coronation marks a new chapter in Ibadan’s history. Nigeria has produced traditional rulers who were once retired generals, police officers, or accomplished businessmen. Some, including past Olubadans, also served as lawmakers in both the federal and regional legislatures. In the North, Alhaji Mohammed Awwal Ibrahim, Sarkin Zazzau Suleja, was elected governor of Niger State between October 1979 and October 1983 before ascending the throne. In the South-West, the late Oba Adesoji Aderemi, the Ooni of Ife, was the only traditional ruler to have also held a political office, serving as governor of the Western Region by appointment in 1960. Ladoja, however, becomes the first in the South-West to bestride both spheres through electoral politics and monarchy. He governed Oyo State between 2003 and 2007, though his tenure was briefly interrupted by an illegal impeachment overturned by the Supreme Court in December 2006. A decade earlier, in 1993, he had been elected senator under the Social Democratic Party (SDP), representing Ibadan South Senatorial District.”

Loved, popular oba

In history, Oba Ladoja will be remembered as one of the most popular Olubadans, judging by the overwhelming joy and acceptance that greeted his emergence. Across family compounds, streets, and major roads in Ibadan, signposts, flyers, billboards, and banners proclaim congratulations to the 44th Olubadan on his ascension. From Mokola to Mapo, from Bodija to Oke-Ado, the city wears a festive look, as though every household feels personally invested in the coronation. The atmosphere reflects the mood of a people celebrating a king deeply loved and widely admired.

See also  Hajia Bola Muinat Shagaya: Nigeria’s Business Icon and Fashion Patron (PHOTOS)

Also, the array of political and traditional leaders who have paid courtesy visits to him since his emergence is a strong testimony to the affection and respect he commands. These visits, coming not only from across Ibadan but also from different parts of Oyo State and beyond, highlight the broad appeal of Oba Ladoja as well as the reverence attached to the Olubadan stool.

The steady stream of governors, lawmakers, eminent traditional rulers, and community leaders underscores that the throne of Ibadan is more than a local institution. Each visit has carried with it gestures of goodwill, messages of solidarity, and a reaffirmation that the Olubadan remains a central figure in both cultural heritage and contemporary governance.

Ladoja follows in the footsteps of some of Ibadan’s most cherished monarchs, including the late Oba Isaac Babalola Akinyele, the late Oba Yesufu Oloyede Asanike, and the late Oba Saliu Adetunji, all of whom are remembered for their bond with the masses.

Oba Ladoja’s popularity is even more compelling. His political journey is etched in the memory of the Ibadan people. His impeachment saga and the fierce battles he fought against former President Olusegun Obasanjo and the late Ibadan political warlord, Chief Lamidi Adedibu, endeared him to ordinary people as a fighter who refused to be cowed.

Civil servants remember him with fondness for paying salaries promptly, while the wider public embraced his humility and simplicity. Unlike many politicians, he shunned pomp, appearing constantly in his trademark Ankara and cap, a reflection of his closeness to the grassroots. To traders in Oje, artisans in Mokola, and market women in Dugbe, Ladoja was one of their own.

His popularity rubbed off on his successors as governor in Oyo State. The late Governor Abiola Ajimobi benefited from Ladoja’s enduring goodwill, while the incumbent Governor Makinde also rode on that same wave of grassroots acceptance to clinch victory in 2019.

The coronation of Oba Ladoja, to the people of Ibadan, is the crowning of a figure who has long commanded their affection and loyalty. For many, the banners and posters across the city are more than decoration; they are living testimonials of love, resilience, and collective memory. They celebrate not just a monarch, but a man who has fought battles, endured trials, and now ascends as custodian of Ibadan’s traditions and symbol of its future.

God save the King!

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

PHOTOS: Meet Prince Abimbola Onabanjo Of Ijebu Land(the New Awujale Of Ijebu Land Elect)

Published

on

I have heard that one of the strong ọmọ ọba who may likely clinch the highly exalted stool of the next Awujale of Ijebu Land, according to some reports, is Prince Abimbola Onabanjo.

Prince Abimbola Onabanjo hails from the royal family of Fusengbuwa in Ijebu-Ode. He is a 2007 graduate of Banking and Finance from Lagos State University (LASU) and has undergone several Graduate Business Executive trainings at prestigious institutions, including Harvard Business School, Columbia Business School, and The Wharton School, University of Pennsylvania.

Popularly known as Prince Abimbola among friends in Ijebu and Lagos, he is a young businessman with close to 20 years of experience. He is the Chief Executive Officer (CEO) of Kleensteps Holdings, Extol Securities, and KMF Oils and Gas Limited.

Beyond his business accomplishments, he is also a philanthropist who has contributed immensely to several charitable projects across Ijebu Land in recent years. Few years ago, he reportedly committed 25m naira to 25 schools across Ijebu Ode as part of his vision for long term development of the land.

The young Prince had also in the past support the rehabilitation of road projects in Ijebu including the Balogun Court, Ojusgagbola Avenue, Abusalawu Street, and sections of Osipitan road. And there are many community projects like this, done from time to time.

Well, as the selection and ascension process is currently ongoing, I pray that the family heads, in choosing among the eligible princes, will do the needful.

A few weeks ago, I wrote about another prince, Dr. Adekunle Hassan, a 75-year-old ophthalmologist.

See also  Ikoli Harcourt Whyte: The Father of Igbo Church Music (PHOTOS)

Many reactions suggested that people would prefer the next Awujale to be young rather than elderly. Whatever the reasons may be, I hope this charming Prince Abimbola satisfies that wish 😊.

My foremost concern is fairness in the process and that only the legitimate and rightful ruling house as recognised in the Gazette should be allowed to produce the next king, and not ganusi from any corner. This is how we properly protect our heritage for posterity.
As a people, we must learn to wait for our turn.

I also hope that whoever emerges as the next Awujale will be blessed with wisdom, knowledge, and deep understanding of the sacred role of a traditional ruler in Yorubaland, as one who will be seen as a father to all, without prejudice to social class, religion, or age.

And one who will rule with wisdom and peace, and bring meaningful development to the land through the support of sons and daughters of Ijebu, as well as through strong networks in society.

May the best prince emerge.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

PHOTOS: Nollywood Actress Allwell Ademola was finally la!d to rest in Lagos

Published

on

Nollywood actress and film producer Allwell Ademola was laid to rest on Friday at Atan Cemetery, Yaba, Lagos State.

It was reported that the actress died on December 27, 2025, at the age of 49.

Colleagues from the film industry, including Afeez Abiodun, Rotimi Salami, Kunle Afod, and Abiola Adebayo, among others, attended the burial to pay their last respects to the actress, who was widely known for her role as “Mama Kate” in the 2018 film “Ile Wa.”

In viral videos seen by this newspaper, the actors who attended the final rites were visibly emotional, breaking down in tears as they poured sand on Ms Ademola’s coffin, which had already been lowered into the grave.

During a brief sermon at the cemetery, the pastor who officiated the burial urged attendees to reflect on their lives while they still had the opportunity.

Reminder

He said the burial served as a reminder that everyone would one day face the same end.

He added that the moment should prompt deep reflection on how one’s life journey would conclude, particularly for those harbouring malice or engaging in wrongdoing.

The pastor said, “Then you will discover that nobody has time. The will of God is that this should help us mend our ways before our Maker. He said the righteous will always consider this in their hearts. What are we going to do with this? She has lived her life. She has run the race and has gone to meet her maker, but what we are doing here is for you and me. As for her, she is rejoicing in the bosom of Abraham.

See also  More photos from Mr Eazi and Temi Otedola's wedding in Iceland

“How will you end your journey? That malice, wickedness, “I will not agree” — who knows what is next? That is the million-dollar question before us today. Because in the next few days, nature has a way of putting forgetfulness in things. But will you remember that one day it will be my turn, just as it is her turn today? What God expects of us when we see things like this is to look up to God and say, ‘Father, help me to make the best of the time that is left.’”

Candlelight procession and service of songs

At the candlelight procession and service of songs, actors gathered to offer special prayers in memory of their late colleague.

The event, which took place on Thursday, was attended by prominent figures in the industry, including Odunlade Adekola, Saheed Balogun, Bolaji Amusan, Iyabo Ojo, Fausat Balogun, Eniola Ajao and Fathia Balogun. Many attendees wore customised white T-shirts bearing Ademola’s portrait as a mark of tribute.

In an emotional moment captured on video, Salami, widely regarded as one of Ms Ademola’s closest friends in the industry, delivered a heartfelt tribute.

Fighting back tears, he asked for forgiveness on behalf of the late actress.

“If there’s anyone Allwell has offended, directly or indirectly, please, forgive her and keep praying for her. I think the only thing we can actually do is find a way, in unity, to keep her legacy. Even if she’s gone, let all that she has done stay with us and be with us.”

Salami also announced that he would offer one day of free work to anyone who approached him for a film project.

See also  PHOTOS: Emir of Kano's daughter Aisha set to wed

Apology from Allwell’s brother

Meanwhile, one of the late actress’s brothers issued an apology to actress Ojo over remarks he had made following his sister’s death.

He offered the apology during the service of songs held in her honour. Previously, a video that went viral showed him criticising some of her colleagues for their public tributes at the time of her passing.

In the video, he said, “All the ‘Rest in Peace’ messages and public displays of love are fake and hypocritical. Where was this love when she was alive? When she produced Eniobanke, none of you promoted it. You all claimed to be friends, yet you never supported her work or career, even though she supported many of you. During the Jagun Jagun production, no one called her or offered her a role.”

“Some of you, the likes of Lateef Adedimeji, Owonikoko, Iyabo Ojo and others, came to our house to shoot movies, yet you never found it worthy to stand by her. If you couldn’t support her while she was alive, don’t perform loyalty now that she is gone.”

However, Ojo, a mother of two, responded publicly to the claims, affirming that she had supported the late actress during her lifetime.

She wrote, “I oversupported your sister when she was alive, when she was building her career as a Producer and director, I featured in her movies countless times for free, and I also supported her financially and emotionally. May her beautiful soul continue to rest in perfect peace,” she said.

While apologising, he said, “Please ma, don’t be offended. I did not mean to abuse you; I was not referring to you at all.”

See also  Why Ooni of Ife won’t react to Alaafin’s 48-hour threat regarding Chieftaincy Title — Palace aide

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

Why Yoruba language may become extinct!

Published

on

One major issue that caught the attention of Nigerian writers, historians, journalists and linguists amongst others in January 2020, was the adoption of 29 Nigerian coinages and words from, especially Yoruba and Hausa languages, into the Oxford English Dictionary. Words and colloquial, such as danfo, okada, buka, k-leg, to eat money, next tomorrow, chop-chop, gist, sef and 20 others were officially accepted for everyday use as part of the English language.

There was widespread ecstasy generally amongst many Nigerians – both the lettered and the unschooled masses were united in their celebration of this recognition, especially coming from our former colonial masters – because the British that gave us a lingua franca, now were accepting our own languages, our own native words to be part of English language, after several of us were caned by British-tutored Nigerian teachers for speaking “vernacular” in primary schools in those days. You will agree with me that the joy is not unfounded. Filipinos perhaps, felt a similar joy in 2015 when 40 Filipino-coined words and slangs were also added to the Oxford English Dictionary.

Is it also not victory at last, even if in part, for Afrocentric scholars and writers who are foremost critics of the prejudiced nexus between language and power? Several of them have argued vehemently and vowed not to italicise coinages and words from their native languages in their critiques and creative writings. Although they have continued to write in the borrowed languages of French, English and Portuguese. This pseudo victory at least reinforces their stance, showcasing fruits from their activism.

This opening digression was inescapable for me from the dreadful topic of this write-up: Why Yoruba language may become extinct! This is because the Oxford English Dictionary’s action finally forced me to sit down and write this essay that has been pleading for my attention for several months now. Anyway, back to the issue. I could have generalised the topic by saying that several Nigerian languages may become extinct if we don’t make purposeful efforts to halt their adulteration, abuse, disuse and sometimes disdain by their native speakers. Yoruba language in this instance is a euphemism for conquered languages of the world, not just Nigerian or African. It represents languages, whose native speakers are the proletariats in the world order. From prehistoric times to modern days, power relations have always defined human relations; language has remained one of the major instruments of conquest. This is one disorder that the world has not been able to re-order and that may remain with humanity for centuries to come.

See also  PHOTOS: Emir of Kano's daughter Aisha set to wed

Now, you may say Yoruba language is not one of the languages listed as critically endangered by the United Nations Educational, Scientific, and Cultural Organisation. Then, it means that you are not getting the point. The viewpoint I am expressing here is that the visible or invincible power of a person or a group of persons over others, determines the norm for all and what is acceptable as public interest, including the language that would be internationally used for socio-political and economic interactions, irrespective of interest of the peripheral groups in their mother tongues or any other issue.

Let’s go memory lane for clarity. Are you aware that the English language is not even native to the English people or the earliest inhabitants of the place known as Britain today? This may shock a number of people except scholars grounded in the history of English language. According to historians, the people of modern day Britain spoke what is known as Celtic language, which itself is a mixture of Indo-European languages. English language as known today to Her Majesty – the Queen, her subjects and ourselves – the emancipated natives of her former colonies, was introduced by “Germanic tribes” said to have invaded Britain sometimes in the 5th century. Although a small populace in the United Kingdom still speak Scottish and Irish languages, which are parts of the Celtic languages, English, the language of the invaders, has remained the flagship of the United Kingdom’s languages. The name England itself has its root from the Germanic tribes.

To further drive home the point that power relations determine accepted language and determine “who gets what, when and how”, as attributed to the political scientist, Harold Lasswell, let me also remind political historians that French was the official language of England for almost 300 years, from mid-11th century to mid-14th century. This was also imposed on England by the invading Normans and French army that defeated the then King Harold II of England, and thereafter forced the people to speak French for official interactions for three centuries.

See also  1925 – When Royalty Met Royalty: The Prince of Wales in Kano (PHOTOS)

That Bishop Ajayi Crowther interpreted the English bible into Yoruba language. That J. F. Odunjo’s popular “Iselogunise” Yoruba poem has remained evergreen and known across the globe? That Hubert Ogunde, Moses Olaiya, Idowu Philip, Kola Ogunmola and lot of others promoted Yoruba language through theatre and drama. That even Brazil in faraway South America recognises Yoruba language as one of its official languages. That the Yoruba language has also remained a major language in Nigeria, and it is being used in the Republic du Benin, Togo and even amongst infinitesimal populations of Yoruba people across the globe, may not prevent its extinction!

Recall we are using the Yoruba language as a euphemism for languages not directing world order, and therefore not considered as world power in this discourse. The point is art, literature and public outcries would not save any language from extinction, except its speakers are recognised for their economic power, military prowess, massive scientific innovation, giant strides in Information, Technology and Communication, medical contributions to well-being and wellness of humanity. Such languages may eventually give way.

That is why a German professor, who is very fluent in English language, may come to Nigeria and deliver his speech in German, and except that Nigerians and everyone else follow his/her discourse via the headphone translation devices. And our first class traditional rulers, right on their thrones, would talk to outsiders in English language, rather than also get interpreters to translate their discourse in English, while they speak their native language. That is why akara is known as beans cake amongst non-Yoruba people and not by its Yoruba known name, akara; and pizza is pizza worldwide. That is why our kids would want to learn Spanish, French and in recent times, Mandarin, in addition to English language to increase their access to global opportunities; and be unbothered if they are only able to speak diluted Yoruba language. They may even be less concerned with reading or writing their native language.

See also  Why I’m Still Single And Childless At 52 – Nigerian Actress, Bimbo Akintola Opens Up

The English language itself has survived and continued on its victory lap over the Chinese Mandarin language spoken by 1.3 billion people, because of its continual adoption and adaptation of words and slangs from other languages that are gaining mileages and may compete with it. The adoption of the Nigerian colloquial and words into the English language is therefore not a victory for the Nigerian languages, but the use of linguistic assimilation method by powerful owners of English language to make it remain the language of today, tomorrow and next tomorrow. Records show that the English language has borrowed from about 250 other languages across the globe.

According to UNESCO, over 2,500 languages are vulnerable or already endangered in various degrees, some definitely, others critically. While the Yoruba and a number of other major languages in the underdeveloped countries may not be under serious threat now, their extinction will still come, even if it takes centuries, unless their owners and speakers start making impact in world affairs collectively as a people to the point that they also become dominant stakeholders in the world affairs, vis-à-vis, the world order.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Trending