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From Aba women’s riot to EndSARS: Protests that shaped Nigeria’s history

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The renewed agitation for Nnamdi Kanu’s release has again drawn attention to Nigeria’s long tradition of protest politics, a history marked by moments when citizens have defied authority to demand justice, reform, or accountability.

From the colonial Aba Women’s Riot to the youth-driven End SARS movement, public demonstrations have often served as the pulse of Nigeria’s democracy, a means through which the governed confront power and force national reflection.

As Nigerians mobilise once more over Kanu’s continued detention, here are five landmark protests that shaped the country’s political and social trajectory:

1. The Aba Women’s Riot (1929)

Location: Eastern Nigeria (Owerri and Calabar provinces)

Thousands of Igbo women took to the streets after the colonial administration moved to impose taxes on them, threatening their economic independence and traditional authority.

According to a report by blackpast, the women feared that the new taxes would destroy their trading livelihoods and endanger the food supply in their communities.

By November 1929, thousands of Igbo women gathered at Native Administration centres across southeastern Nigeria to protest against the warrant chiefs and the planned taxation. Using traditional forms of resistance such as “sitting on a man,” they sang, danced, and mocked corrupt officials, compelling some to step down.

The protests soon intensified, with women attacking European shops, banks, and colonial courts, several of which were set on fire. In retaliation, colonial police opened fire on demonstrators in Calabar and Owerri, killing over 50 women and injuring many others.

Over the course of the two-month uprising, an estimated 25,000 women took part in the movement.

The British colonial government was forced to cancel the proposed tax and review the Warrant Chiefs system. The uprising exposed the flaws of indirect rule and marked one of the first organised resistances against colonial power, led entirely by women.

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2. The ‘Ali Must Go’ Protests (1978)

Location: Universities nationwide

A 50kobo increase in tuition and feeding fees under General Olusegun Obasanjo’s military government triggered nationwide student protests, led by the National Union of Nigerian Students and its president, Segun Okeowo. Before the protests, the cost of a meal ticket was ₦1.50 Kobo, which covered three meals, daily.

According to a report by thenigeriaeducationnews, the policy allowed students from low- and middle-income families to sustain themselves within the university system without facing significant hardship. This welfare arrangement was widely regarded as an informal pact between the government and the academic community.

Tensions arose when the Federal Military Government announced an increase in meal ticket prices, raising the cost from ₦1.50 kobo to ₦2.00. Although officials considered the 50 kobo difference negligible, students saw it as a substantial strain. Many relied on meagre stipends from financially stretched parents, and the hike threatened their already fragile economic balance.

Led by its president, Okeowo, NUNS swiftly organised resistance against the policy. Campuses across the country hosted meetings, pamphlets circulated widely, and students were mobilised in what became one of Nigeria’s most organised student movements.

What began as peaceful protests quickly escalated, spreading rapidly to universities in Ibadan, Ife, Lagos, Zaria, and other cities. Students boycotted lectures, took to the streets, and occupied administrative buildings. The rallying cry “Ali Must Go” soon dominated the movement, symbolising their demand for the resignation of Colonel Ahmadu Ali and their rejection of the government’s decision.

The demonstrations turned deadly as security forces clashed with students. Although NUNS was later banned, the government was forced to review the policy. The protest entrenched radical student activism as a major force in Nigeria’s political culture.

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3. The June 12 Protests (1993)

Location: Lagos and South-West Nigeria

The protests followed the annulment of the June 12, 1993 presidential election — widely regarded as Nigeria’s freest and fairest poll, which was won by Chief Moshood Kashimawo Olawale (M.K.O.) Abiola of the Social Democratic Party.

The decision by then military ruler, General Ibrahim Babangida, to nullify the results on June 23 sparked widespread outrage across the country.

Civil society groups, labour unions, and pro-democracy movements such as the Campaign for Democracy and the National Democratic Coalition led massive street demonstrations demanding that the election results be upheld. The protests were most intense in Lagos and other South-West states, resulting in violent confrontations with security forces and several casualties.

The relentless public pressure eroded the legitimacy of military rule and forced Babangida to “step aside” in August 1993, handing power to an interim government led by Chief Ernest Shonekan. The agitation continued under successive regimes until Nigeria’s eventual return to civilian rule in 1999.

Today, June 12 is officially recognised as Democracy Day, symbolising the people’s defiance against electoral injustice and their enduring demand for democratic governance.

4. Occupy Nigeria (2012)

Location: Nationwide, major rallies in Lagos and Abuja

Public outrage erupted on January 1, 2012, after President Goodluck Jonathan’s administration removed the fuel subsidy, causing petrol prices to jump from ₦65 to ₦141 per litre overnight. The sudden hike sent transport fares soaring and triggered a sharp rise in the cost of food and essential goods.

For nearly two weeks, labour unions and civil society groups organised strikes, rallies, and street demonstrations across major cities including Lagos, Abuja, Port Harcourt, and Enugu. Social media became a powerful tool for mobilisation, marking one of Nigeria’s first major internet-driven mass movements.

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The government, facing nationwide disruption, partially reversed the policy, reducing petrol prices to ₦97 per litre.

5. End SARS (2020)

Location: Nationwide and in the diaspora

The End SARS movement erupted in October 2020 after years of public anger over police brutality, extortion, and extrajudicial killings by the Special Anti-Robbery Squad. The immediate trigger was a viral video showing a man allegedly shot by SARS operatives in Ughelli, Delta State, sparking nationwide outrage and mass demonstrations.

The protests were decentralised and youth-driven, coordinated largely through social media platforms such as X (formerly Twitter) and Instagram under the hashtag #EndSARS.

Thousands of young Nigerians took to the streets across major cities including Lagos, Abuja, Port Harcourt, and Ibadan, while solidarity marches were held in London, Toronto, and Washington D.C.

With no central leadership, the movement was sustained through crowdfunding and volunteer coordination led by civic groups like the Feminist Coalition. Demonstrations were largely peaceful, but later marred by clashes between protesters, security operatives, and suspected hired thugs.

The protest reached a tragic climax on October 20, 2020, when security forces reportedly opened fire on peaceful demonstrators at the Lekki Toll Gate in Lagos.

In response to the pressure, the Federal Government announced the dissolution of SARS and promised broad police reforms.

The End SARS movement not only forced the disbandment of a notorious police unit but also redefined public protest in Nigeria.

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Lifestyle

Woman who made husband swear for infidelity rejoices over mother-in-law’s death

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Canada-based Nigerian woman, Prophetess Ezinne Nwanorue, has stirred reactions on social media after celebrating the death of her mother-in-law, describing the deceased as a “wicked witch” in a Facebook post.

Ezinne shared the funeral poster of her late mother-in-law, Comfort Nwanorue, on Facebook on Monday.

She wrote, “One wicked witch is down: my dead mother-in-law, Comfort Chika Nwanorue, rest in pieces in hell with other dead witches; your members will soon join you. I am the weapon fashioned against all the witches and wizards and all the evil people in the world; you all shall go down in my hands. Very wicked beings.

Ezinne’s mother-in-law, Chika Nwanorue. Credit: Prophetess Ezinne Nwanorue/Facebook

“You people should repent now and accept Christ; if not, you won’t escape the judgment of de@th from my hands, in Jesus’ name. Amen. These people have dealt with me in this life; they found out about my destiny, and they did everything within their power to bring me down, but I thank God for helping me discover who I am and coming through for my destiny; I am now in my season of manifestation, and no one can stop it.

“They will all go down in my hands as God empowers and permits me, in the name of Jesus. Amen. I am talking from the place of my office as a prophetess of God Almighty. Prophetess Ezinne Maryjane Nwanorue.”

The post has since attracted mixed reactions, with many social media users criticising her for celebrating the death of a family member.

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PUNCH Online earlier reported that Ezinne and her husband, Franklin Chimaobim Nwanorue, went viral after she made his relocation to Canada conditional on him publicly swearing an oath that he would never be unfaithful to her.

According to the report, she insisted that her husband record and publish a video declaring that if he cheated on her after arriving in Canada, he should die, saying the instruction was from God.

In the viral video, Franklin accepted the condition, declaring, “I confess, and I promise that if I come to Canada and cheat on you, let me die in the name of Jesus.”

He also pledged to remain faithful to his wife and be a good husband and father to their children.

Ezinne later claimed her husband had been involved with another woman despite taking the public oath, alleging in a Facebook post that he had “still slept with one of his side chicks” after making the declaration.

Her latest Facebook post celebrating the death of her mother-in-law has brought renewed public attention to the family’s ongoing dispute.

Neither Franklin Nwanorue nor other members of the family had publicly responded to Ezinne’s latest post as of the time of filing this report.

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‘Don’t dig anything less than gold’ – Actress Bukky Wright tells ladies

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Veteran Nollywood actress, Bukky Wright, has urged ladies not to be ashamed of making financial demands in relationships or have high tastes in men.

Speaking in a recent episode of The Moraya Show, Wright criticised what she described as men’s hypocrisy in tagging and shaming women who make demands or have high tastes as “gold diggers.”

According to her, there is nothing wrong with being a gold digger. She advised young ladies not to settle for anything less than gold.

The actress urged men to only go for women they can “afford” to avoid blackmailing other women, who make demands above their paychecks.

“I hate it when I hear men calling women Gold diggers. What do you expect her to dig before? I won’t advise any woman to dig anything less than gold.

“If you can not afford a woman, don’t go for it. Go for the one you can afford,” she said.

“I remember when I was growing up, we would not date our age mates because what can you offer?

“As a man, if you are dating somebody that her level is higher up, then you are in trouble. That is why I said cut your clothes according to your materials,” the actress added.

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Divorced mother shares benefits she’s enjoying now that she did not enjoy when she was married

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A divorced mother has shared the benefits she’s enjoying as a divorcee.

Chinonso Onuoha, a Nigerian woman who lives in Germany and is divorced from her husband, had previously written about leaving a marriage that was allegedly abusive and toxic.

Now, she has shared things she claims she is enjoying as a divorcee that she did not enjoy when married.

She wrote: “Men swear divorced women are bitter and frustrated.

“I’m sorry to break it to you that life after divorce is actually maravilloso,especially if you have money.

“Imagine living life without your abuser, whom you were obligated to serve and worship.

“The house becomes peaceful and quiet.

“For someone like me who hates cooking, no more cooking.

“Cooking with garlic because his sidechick can no longer dictate the spices I use.

“No more being constantly criticized and yelled at.

“REST. I wasn’t allowed to rest. I was cleaning, ironing, and cooking round the clock.

“No more nagging and hitting me.

“Enjoying my children.

“Sleeping peacefully. Nobody waking me up in the middle of the night to accuse me of cheating, while he’s the one cheating.

“Watching TV shows I like it or watching TV in general.

“Nobody coming home to beat me because they fought with their side chick.

“Not constantly fearing I’ll contract STI’s because, as his wife, I’m expected to have unprotected sex with a cheating husband.

“No more living in constant fear or walking on eggshells.

“No more feeling drained and aging.

“No more being surrounded by his friends who knew about all his cheating and escapades but kept quiet.

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“Sleeping peacefully without anyone snoring beside you. (I can’t relate to this one because I shared a room with my kids.)

“No longer living in constant fear of losing your life.

“Please, don’t threaten me with a good time.

“Men will tell themselves anything to be happy.

“If divorced women are so miserable and desperate to get their exes back, why do divorced men rush into marriages?

“Food is ready koromoto men.

“#saynotodomesticviolence #SpeakUp #narcisticabuse”

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