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PHOTOS: Professor Wole Soyinka Train Station: A Modern Landmark Honouring a Literary Icon

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2 months ago

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How Ogun State’s premier railway station celebrates Nigeria’s Nobel laureate while driving national connectivity.

Location: Laderin, Abeokuta, Ogun State, Nigeria

The Professor Wole Soyinka Train Station in Abeokuta, Ogun State, stands as both a tribute to Nigeria’s literary genius and a symbol of the country’s advancing transport infrastructure. Named in honour of Professor Wole Soyinka, Africa’s first Nobel laureate in Literature, the station merges modern engineering with cultural recognition, representing progress in both physical and intellectual journeys across Nigeria.

A Symbol of Honour and National Pride

Commissioned as part of the Lagos–Ibadan Standard Gauge Railway Line, the Professor Wole Soyinka Train Station forms one of the most significant railway developments in Nigeria’s modern history. The naming of the station after Professor Akinwande Oluwole Babatunde Soyinka, a native of Ogun State, was a deliberate decision to celebrate excellence, scholarship, and integrity — values Soyinka has embodied throughout his global literary career.

The gesture immortalises his contributions not only to literature and theatre but also to national activism and education. It reflects the Nigerian government’s broader commitment to recognising individuals who have brought prestige to the nation.

Strategic Location and Infrastructure

Located in the Laderin area of Abeokuta, the station serves as a central link between Lagos, Ibadan, and other major cities in Nigeria’s southwest. Its strategic position in Ogun State — a region long associated with education, industry, and innovation — makes it a vital hub for commuters, business travellers, and tourists alike.

The station is part of the Lagos–Ibadan Standard Gauge Railway, which was officially completed and opened for full commercial operations in 2021. The 156-kilometre line is one of the flagship projects under Nigeria’s national railway modernisation initiative, designed to improve mobility, reduce travel time, and stimulate economic growth across regions.

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Architectural Design and Facilities

The Professor Wole Soyinka Train Station reflects the elegance of modern Nigerian architecture. Its clean lines, open spaces, and accessible design convey efficiency and comfort. The station features:

Spacious waiting lounges equipped with digital ticketing systems

Air-conditioned halls and modern restrooms

Electronic information boards and security screening units

Parking facilities for private vehicles and commercial taxis

Accessibility features for passengers with disabilities

The infrastructure is designed to accommodate hundreds of passengers daily, ensuring smooth operations and comfort for travellers along the Lagos–Abeokuta–Ibadan route.

Economic and Social Impact

The establishment of the Lagos–Ibadan rail line, and by extension the Wole Soyinka Station, has significantly boosted socio-economic activities across southwestern Nigeria. Businesses now benefit from faster and safer transport of goods, while residents enjoy affordable, efficient mobility between key cities.

For Ogun State, the presence of the station enhances tourism and commerce. Visitors from across Nigeria and abroad can easily access Abeokuta’s cultural and historical landmarks — including the Olusegun Obasanjo Presidential Library, Olumo Rock, and the Alake’s Palace — turning the city into a vibrant destination for learning and leisure.

A Fitting Tribute to a Global Icon

Naming the station after Professor Wole Soyinka holds deep symbolic significance. Born in Abeokuta, Ogun State, Soyinka has consistently used his literary voice to advocate for freedom, justice, and human dignity. His Nobel Prize in Literature, awarded in 1986, placed Nigeria and Africa on the global cultural map.

The train station thus becomes more than just a physical structure — it is a metaphor for Soyinka’s lifelong journey of enlightenment and progress. Just as trains connect cities and people, Soyinka’s words have bridged generations, ideologies, and cultures.

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Looking Ahead: Connecting the Nation through Infrastructure and Inspiration

As Nigeria continues to expand its railway network, the Professor Wole Soyinka Train Station stands as a benchmark for excellence in infrastructure and heritage recognition. It is a reminder that progress is not only measured by steel and speed but also by the values and icons that inspire a nation’s collective journey.

For travellers arriving in Abeokuta, the station offers not just a gateway to the city — but also an invitation to reflect on the power of knowledge, creativity, and national identity embodied by one of Nigeria’s most distinguished sons.

References:

Nigerian Railway Corporation (NRC) Official Releases (2021–2022)

The Guardian Nigeria: “Lagos–Ibadan Railway and the Modernisation of Nigeria’s Transport” (2021)

Vanguard Nigeria: “Why Wole Soyinka’s Name Matters in Ogun’s Rail Legacy” (2022)

BBC News Africa Archives on Wole Soyinka (1986–2021)

The new Abeokuta train Station. Named after Wole Soyinka. The station is located at Ori Osoko Community at the outskirt of Abeokuta, Ogun State.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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14 hours ago

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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17 hours ago

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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18 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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