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Professor Olabisi Oreofe Ugbebor: Nigeria’s First Female Professor of Mathematics

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Breaking Barriers and Inspiring Generations in the World of Mathematics

A Trailblazer in Nigerian Mathematics

Professor Olabisi Oreofe Ugbebor stands as one of Nigeria’s most accomplished scholars, celebrated for her pioneering role as the first female professor of mathematics in Nigeria. Her journey from a determined young student to a world-class academic is a story of intellect, resilience, and trailblazing achievement in a field historically dominated by men.

Born in 1951 in Nigeria, Ugbebor displayed a remarkable aptitude for numbers and logic from an early age. Her academic brilliance led her to the University of Ibadan, where she studied mathematics — notably as the only female student in her class, a distinction that marked the beginning of her lifelong commitment to excellence and gender equality in education.

Academic Excellence and Groundbreaking Research

After completing her undergraduate studies, Ugbebor pursued her postgraduate education abroad. She earned her Ph.D. in Mathematics from the University of London in 1976 at just 25 years old — an extraordinary feat for a young African woman in that era. Her doctoral thesis, titled “Sample Path Properties of Brownian Motion,” contributed significantly to the field of stochastic processes, a branch of mathematics concerned with systems that evolve over time under random influences.

Her early research on Brownian motion, which has applications in physics, finance, and probability theory, positioned her as a respected scholar on both national and international stages. Upon her return to Nigeria, she joined the University of Ibadan as a lecturer, where her influence as a teacher, mentor, and researcher quickly grew.

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Pioneering Contributions to Education

As Nigeria’s first female mathematics professor, Ugbebor’s role transcended academia — she became a symbol of possibility for women in STEM (Science, Technology, Engineering, and Mathematics). Through decades of teaching and mentorship, she inspired countless students, particularly young women, to pursue mathematics and related disciplines with confidence and determination.

At the University of Ibadan, she supervised numerous theses, authored scholarly publications, and participated in mathematical conferences across the globe. Her commitment to promoting mathematical literacy and education reform has been instrumental in improving the standards of mathematics teaching in Nigeria.

Recognition and National Impact

In recognition of her outstanding contributions to mathematics and education, Professor Ugbebor was made a Fellow of the Mathematical Association of Nigeria in 2017. This honour celebrated not only her academic achievements but also her lifelong advocacy for gender equality in education and professional spaces.

Her legacy continues to inspire initiatives aimed at increasing female participation in STEM. Many of her students have gone on to become professors, researchers, and leaders in academia, industry, and government, continuing the ripple effect of her mentorship.

Legacy and Inspiration

Professor Ugbebor’s story is not merely one of academic success but of persistence, courage, and leadership. In a society where cultural and systemic barriers often limited women’s participation in scientific fields, she proved that talent and determination can break through any boundary. Her success has helped redefine what is possible for women in Nigerian academia and continues to serve as a guiding light for future generations.

Through her teaching, publications, and advocacy, she has demonstrated that mathematics is not just a discipline of logic and calculation but also one of creativity, discovery, and empowerment.

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References

University of Ibadan Archives

Mathematical Association of Nigeria (MAN) Records

Punch Nigeria – “Professor Olabisi Ugbebor: A Trailblazer in Mathematics” (2017)

ResearchGate – Sample Path Properties of Brownian Motion by O.O. Ugbebor

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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