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Bishop Seth Irunsewe Kale: A Pioneer of Faith and Education in Nigeria

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The first African to preach at St. Paul’s Cathedral and one of the nation’s foremost Anglican leaders

A Trailblazer in the Church and Academia

Bishop Seth Irunsewe Kale stands out as one of Nigeria’s most influential Anglican figures, combining his passion for education with an unyielding commitment to the Christian faith. A visionary educator and spiritual leader, Kale’s work helped lay the foundation for modern Anglican education and ministry in Nigeria.

Born in Nigeria during the early years of the 20th century, Kale pursued a career deeply rooted in both scholarship and service. His intellectual brilliance and devotion to God made him a respected figure in religious and educational circles alike.

The First African to Preach at St. Paul’s Cathedral

One of Bishop Kale’s most notable achievements was becoming the first African to preach at St. Paul’s Cathedral in London, one of the most iconic Christian sites in the world. This historic moment was more than a personal milestone—it represented a turning point in the global recognition of African clergy and the growing influence of the African Anglican community. His sermon was described as powerful and heartfelt, reflecting both his eloquence and his deep understanding of theology and social progress.

Leadership at CMS Grammar School, Lagos

Bishop Kale’s dedication to education was as strong as his commitment to faith. He served as the Principal of CMS Grammar School, Lagos, from 1944 to 1950, leading the institution during a transformative period. Under his guidance, the school strengthened its reputation for academic excellence and moral discipline. He was known to mentor young Nigerians, encouraging them to combine learning with integrity—a principle that shaped the next generation of leaders.

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His tenure at CMS Grammar School reflected his belief that education was not just about knowledge but about nurturing character and service to humanity. Many of his students went on to hold significant roles in government, business, and the church, carrying his legacy forward.

Episcopal Service as Bishop of Lagos

After years of faithful service to the church, Kale was appointed Bishop of Lagos in 1963, a position he held until 1974. During this time, he oversaw major developments in the Anglican Diocese, championing church growth, pastoral training, and missionary outreach.

As Bishop, he was known for his humility, discipline, and devotion to unity within the church. He worked to strengthen ties between clergy and laity and expanded the church’s involvement in education, healthcare, and social welfare initiatives.

Academic Excellence and Early Education

Kale’s academic journey began with a major milestone—he became the first recipient of the Mojola Agbebi scholarship, an award created to support outstanding Nigerian students in pursuing higher education. This scholarship enabled him to study at Fourah Bay College in Sierra Leone, one of the earliest higher education institutions for Africans. Fourah Bay College was often called the “Athens of West Africa,” and it played a key role in shaping Kale’s intellectual and spiritual formation.

His academic success at Fourah Bay reinforced his lifelong belief in the transformative power of education and faith, two pillars that defined his life’s mission.

A Lasting Legacy

Bishop Seth Irunsewe Kale’s influence extended far beyond his lifetime. His achievements as a clergyman, educator, and visionary leader made him one of the most respected figures in Nigerian religious history. He broke racial and colonial barriers in global Christianity, mentored countless young Nigerians, and embodied the virtues of humility, intellect, and steadfast faith.

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Today, his legacy continues to inspire generations of scholars and church leaders who follow his example of service and excellence.

References:

Church of Nigeria (Anglican Communion) Archives

CMS Grammar School Historical Records

“African Pioneers in Global Christianity,” Journal of Religious History (2020)

Daily Times Archives, Lagos (1963–1974)

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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