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Sir Mobolaji Bank-Anthony: Nigeria’s Pioneer Industrialist and Philanthropist (PHOTOS)

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The visionary businessman whose generosity and leadership helped shape Lagos and Nigeria’s postcolonial economy

A Visionary Businessman Ahead of His Time

Sir Mobolaji Bank-Anthony was more than just a businessman; he was a nation-builder. Born in 1907 into a distinguished Yoruba family in Lagos, he rose to prominence during Nigeria’s transition from colonial rule to independence. His name became synonymous with integrity, enterprise, and selfless service — qualities that earned him a knighthood from the British Crown.

During the mid-20th century, when few Nigerians occupied leadership positions in major corporations, Bank-Anthony broke barriers. He played a crucial role in shaping Nigeria’s early industrial framework, setting the stage for the country’s economic progress in the decades that followed.

Contributions to Nigeria’s Economic Development

From the 1950s through the 1980s, Sir Mobolaji Bank-Anthony stood at the forefront of Nigeria’s emerging industrial scene. He was instrumental in several sectors, from aviation to finance and commerce.

He served as the Council President of the Lagos Stock Exchange, the institution that would later evolve into the Nigerian Stock Exchange (now the Nigerian Exchange Group). His leadership helped establish the foundation for modern capital markets in Nigeria, encouraging transparency and corporate accountability in a young economy still finding its feet.

Bank-Anthony also held numerous board and executive positions in various companies, reflecting both his business acumen and his trusted reputation. Most notably, he served as Chairman of Aero Contractors, a pioneering aviation company that remains active in Nigeria’s air transport industry today. His business philosophy combined innovation with integrity — a rare blend that earned him respect across both public and private sectors.

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A Legacy of Philanthropy

Beyond commerce, Sir Mobolaji Bank-Anthony distinguished himself as a devoted philanthropist. His belief in giving back to society led him to invest heavily in healthcare and community development.

One of his most enduring contributions is the Ayinke House, a maternity hospital located within the Lagos State University Teaching Hospital (LASUTH), Ikeja. The facility, which he financed and built, has provided care to countless mothers and children for decades and remains one of the most respected maternal hospitals in Nigeria.

He also donated a ward to the National Orthopedic Hospital in Igbobi, Lagos, ensuring that Nigerians with physical disabilities and trauma injuries could access quality treatment. His philanthropic gestures were not limited to large projects; he quietly supported education, churches, and welfare organisations, often without seeking recognition.

Honours and Enduring Recognition

Sir Mobolaji Bank-Anthony’s contributions did not go unnoticed. His leadership and generosity earned him both national and international honours, including a British knighthood, making him one of the few Nigerians to be knighted during the colonial and post-independence eras.

In recognition of his lasting impact, a major Lagos thoroughfare — Mobolaji Bank Anthony Way in Ikeja — was named after him. The road serves as a daily reminder of his vision and contributions to the city’s growth and modernisation.

A statue in his likeness now stands in Lagos, honouring his service as one of Nigeria’s first indigenous business magnates who combined wealth with a deep sense of civic responsibility.

A Model of Integrity and Service

Sir Mobolaji Bank-Anthony’s life embodied the values of discipline, honesty, and compassion. At a time when many Nigerians were still fighting for economic inclusion, he blazed a trail that others would follow — showing that it was possible to achieve great success without compromising moral principles.

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He passed away in 1991, but his legacy lives on through the institutions he supported, the lives he touched, and the infrastructure that continues to bear his name.

References:

Lagos State Government Archives

Nigerian Exchange Group Historical Records

National Orthopedic Hospital, Igbobi – Historical Files

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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