The Yoruba and Fulani inhabitants of Ilorin, the present capital of Kwara State, Nigeria, have for so long been at loggerheads over who should produce monarch for the town.
The Yoruba people in Ilorin claimed that the throne should always have a Yoruba king on the seat and backed this with historical references which point Yoruba ancestors as the founders of Ilorin.
The Fulani section of Ilorin came up with a counterclaim that no Yoruba king has ever been enthroned from the onset, therefore the throne belongs to their (Fulani) ethnicity.
However, history will never lie and so we brings you the true account of how Aare-Ona-Kakanfo Afonja lost Ilorin to the Fulani people of Northern Nigeria.
Who Was Afonja And Who Originally Founded Ilorin?
The history of Ilorin put it as a Yoruba town which was originally used as a military outpost by the Alaafin, paramount ruler of the old Oyo empire (Oyo-Ile). At the period of creation, Ilorin was administered by Afonja, the sixth Are-Ona-Kakanfo (generalissimo) of the Oyo army and successor of Are-Ona Oku of Jabata.
It was from this outpost that Afonja carried out military functions for the then Alaafin named Aole, the son of Alaafin Abiodun.
Aole reigned between 1789 and 1796. It was during this period that Shehu Alimi, a Fulani cleric, arrived Ilorin with some of his tribesmen and were all welcomed and hosted by Afonja.
Afonja’s Conflict With Alaafin Aole
After a while, conflict broke out between Alaafin Aole and Are-Ona Afonja. Alaafin Aole had ordered Afonja to attack a town named Iwere-Ile which to Afonja was a suicidal mission and he adamantly refused.
Iwere-Ile is the hometown of Aole’s paternal grandmother and a former Alaafin named Ajagbo had placed curses on any Kakanfo that attempt to attack Iwere-Ile. These were the reasons Afonja disobeyed Alaafin Aole’s orders.
While still at disagreement, Alaafin Aole, also called Arogangan (roughly translated as the mean one), ordered Afonja to attack Apomu, a prominent town in Ile-Ife; this was in 1795. The disagreement heated up to the point that both sides resulted to trash things out with violence.
At this point, Afonja sought the support of Shehu Alimi also known as Salih Janta who had both spiritual and military power. On his way from the Apomu expedition, Afonja stopped at Oyo-Ile to deal with Alaafin Aole. Afonja sent an empty calabash to Aole signifying his rejection as the Alaafin and according to the customs of Oyo, he was to commit suicide at such and he did.
We gathered that before Aole took his life, he performed a ritual and cursed the entire Yoruba land that their sons and daughters will be taken as slaves and sold to different parts of the world.
Many believe Aole’s curse plunged Yoruba land into a series of inter-tribal wars that broke out in following years such as the Kiriji war, Egba-Dahomey war, Ibadan-Ijaye war and so on.
Aole was succeeded by Adebo who ruled from 1796 to 1797; Maku succeeded Adebo and also ruled for few months before his death in 1797. From 1797 to 1802, the Oyo throne was vacant. It was in 1802 that Alaafin Majotu was crowned and it was during his reign that Are-Ona-Kakanfo lost Ilorin to the Fulani.
The Death Of Afonja And The Establishment Of Emir Throne In Ilorin
After defeating Aole, Afonja and Alimi’s relationship strengthened to the extent that Afonja enlisted Alimi’s men into his army and disbanded many of his men whom history claimed he didn’t fully trust. Unknowing to Afonja, the Fulanis were gradually infiltrating his army and before he could realize, it was too late.
This was after Sheu Alimi’s death. His son, Abdulsalam, earnestly yearned to rule Ilorin and clandestinely plotted against Afonja. In 1824, Abdulsalam’s men shot Afonja arrows till he breathed his last. He was shot so many arrows that his dead body remained suspended in an upright position for a long while.
“HE FELL INDEED LIKE A HERO. SO COVERED WAS HE WITH DARTS THAT HIS BODY WAS SUPPORTED IN AN ERECT POSITION UPON THE SHAFTS OF SPEAR AND ARROWS SHOWERED UPON HIM. SO MUCH DREAD HAD HIS PERSONALITY INSPIRED THAT THESE TREACHEROUS JAMAS WHOM HE HAD SO OFTEN LED TO VICTORY COULD NOT BELIEVE HE WAS REALLY DEAD; THEY CONTINUED TO SHOWER DARTS UPON HIM LONG AFTER HE HAD CEASED FIGHTING. THEY WERE AFRAID TO APPROACH HIS BODY AS IF HE WOULD SUDDENLY SPRING UP AND SHAKE HIMSELF FOR THE CONFLICT AFRESH.”
SAMUEL JOHNSON.
After Afonja’s death, Abdulsalam declared himself the Emir of Ilorin and pledge allegiance to Sokoto Caliphate. This was how the monarch of Ilorin hold the title of Emir till today instead of Oba or any other Yoruba title for a king.
Afterward, the Yorubas attempted to regain control of Ilorin from the Fulani jammas but failed. Toyeje, the successor of Afonja, led the first and second attempts to drive the Fulani people out of Ilorin.
In Nigeria today, if you drive an expensive car, build a mansion, wear designer clothes, and spray money at parties, many people will automatically call you a successful person.
Nobody asks questions. Nobody looks deeper. Everybody wants to associate with you!
But if you live in a modest house, drive an ordinary car, and live within your means, some people will look down on you as if you have failed in life.
What a dangerous way to measure human worth!
We live in a society where appearances can earn you more respect than character, where people are celebrated for displaying wealth but rarely questioned about the values behind it.
A man may build a magnificent mansion while his family is falling apart. A woman may post beautiful pictures every day while struggling emotionally. Someone may spray millions of naira at parties but owe people money. Another person may be living quietly, paying their bills, raising their children, and building a secure future without making noise on social media.
Who is truly successful?
The problem is not wealth. There is absolutely nothing wrong with being rich, driving a luxury car, or living in a beautiful house. The problem begins when we judge people entirely by what they possess instead of who they are.
In Nigeria, we must stop teaching our children that success means becoming rich at all costs. We must stop worshipping politicians and celebrities simply because they display wealth. We must stop assuming that everybody who travels abroad is doing better than those who remain at home.
A person’s lifestyle is not proof of their character, the source of their wealth, or the happiness they experience behind closed doors.
Dear Nigerians, learn to think beyond what your eyes can see. Ask questions. Examine facts. Value integrity over intimidation, wisdom over showmanship, and peace of mind over public applause.
Because at the end of the day, the size of your house cannot measure the quality of your life, and the price of your car cannot determine your worth as a human being.
LET ME ASK YOU A QUESTION:
If a Nigerian man drives a ₦150 million car but has no peace of mind, while another man drives an ordinary car, pays his bills, has a loving family, and sleeps peacefully every night, WHO IS TRULY RICH?
Are we celebrating genuine success in Nigeria, or have we become prisoners of appearances?
Drop your honest opinion in the comments. Let’s have a serious discussion!
Share this message if you believe Nigerians need to change the way they define success.
In many African families, the same problems seem to travel from grandparents to parents and from parents to their children. Different faces, different years, but sometimes the same suffering.
A grandfather who ruled through fear raises a father who believes that shouting is leadership. A mother who was silenced throughout her marriage may teach her daughter to endure the same treatment. Children who grew up watching their parents fight may enter adulthood without learning how to resolve conflict peacefully.
And when somebody dares to challenge these patterns, the response is often:
“THAT IS HOW WE WERE BROUGHT UP!”
But since when did the way we were raised become proof that everything we learned was right?
In some African households, questioning an elder is considered disrespect. Family secrets must remain hidden to protect the family name. Children are expected to obey, even when adults refuse to listen. Marriage problems are sometimes concealed to avoid public shame, while relatives pressure people to tolerate situations that deserve to be addressed.
We tell our children to respect their elders, but do we teach elders to respect their children?
We tell young people to preserve our culture, but do we encourage them to distinguish between valuable traditions and harmful habits?
We demand that children become successful, but do we examine the behaviours, attitudes, and family environments that shape their future?
AFRICAN CULTURE IS NOT THE PROBLEM. THE PROBLEM IS WHEN WE REFUSE TO QUESTION HARMFUL BEHAVIOURS SIMPLY BECAUSE THEY HAVE EXISTED FOR GENERATIONS.
Our ancestors passed down wisdom, courage, community spirit, and valuable traditions. We should preserve those things. But we should not blindly inherit every fear, prejudice, unhealthy relationship pattern, or destructive family rule.
Respect does not require silence. Love does not require suffering. Tradition does not excuse wrongdoing.
The African family must learn that breaking a harmful cycle is not a betrayal of one’s parents. Sometimes, it is the greatest gift a person can give the next generation.
Imagine an African generation that teaches boys emotional intelligence instead of aggression, girls self-respect instead of silent endurance, parents communication instead of intimidation, and families honesty instead of protecting appearances.
THAT IS HOW GENERATIONAL CHANGE BEGINS.
One generation must have the courage to question what the previous generation accepted.
One generation must be willing to heal what the previous generation ignored.
One generation must decide that its children deserve better.
LET’S TALK! 👇🏿
What is one harmful pattern in African families that you believe must end with our generation?
Is it excessive parental control, favouritism among children, family pressure, toxic marriages, fear of questioning elders, or hiding family problems to protect the family name?
Speak your mind respectfully. Someone reading your comment may realise that a cycle they considered normal can actually be changed.
We live in a world where people are constantly told that happiness is waiting for them behind a bigger house, a more expensive car, designer clothes, exotic vacations, and a bigger bank account.
But here is the uncomfortable truth:
You can afford almost everything and still feel empty inside.
You can sleep in a mansion and still struggle to find peace.
You can drive a luxury car and still cry when nobody is watching.
You can have millions in the bank and still feel lonely.
You can post a perfect life online while privately fighting battles nobody knows about.
Money can buy comfort.
Money can buy opportunities.
Money can buy beautiful experiences.
But money cannot automatically buy purpose, genuine love, inner peace, or emotional fulfilment.
And this is something many societies—including African societies—need to talk about.
We often celebrate people because of what they own rather than who they are. We admire the car before asking whether the person behind the steering wheel is actually happy.
Maybe success should not only be measured by what you can buy.
Maybe success is also having peace of mind, meaningful relationships, good health, purpose, and the freedom to enjoy your life without constantly proving your worth to others.
Because at the end of the day:
A wealthy life is not necessarily a fulfilled life.
What do you think?
Can money buy happiness—or does happiness come from something deeper?