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Efunsetan Aniwura: Yoruba’s Most Powerful Woman That Ever Lived (PHOTOS)

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The story of Efunsetan Aniwura is perhaps one of the most motivating thrillers in Yoruba political history. It captivates, in the most astounding manner, the place of women in Yoruba political history. But all along, the story of Efunsetan had been written and foretold by her tormentors and painted grimly by mostly chauvinistic men.

It must be understood the context of Efunsetan’s coming into global fame, at least at this time, the World was defined as the circumference within which local people operated within a phenomenon.

The 1700s up to 1900 were centuries of great wars and arms build-up in the vast Yoruba country of old. It was a period of great revolutions and social upheavals across the Yoruba country. It saw the massive production of weapons and the importation of military hardwares by Yoruba leaders, from as far as Hambourg in Germany.

I visited the Ogedengbe of Ilesa few months ago and was thrilled by the amazing exploits of Ogedengbe, the war General who led the Ekitiparapo war and who by 1860s was importing military weapons from Europe in the prosecution of war.

To show the grandeur of the Yoruba nation, around 1880, it was reported that the then King of England had invited Ogedengbe for a state visit. England marveled at the military tactics of Ogedengbe, his command structure, his Spartan lifestyle, his mysticism and above all, his science of war which he largely derived from the painstaking study of the movement and behavior of animals in moments of ferocious encounters with death or engagement with trembling. It was at this period that a bomb was invented at Okemesi, which turned around the fortunes soldiers of Ekitiparapo war led by Ogedengbe. Contrary to widespread assumptions, the word KIRIJI actually emanated from the sound of the new weapon produced at Okemesi Ekiti. General Ogedengbe, who was in command of about 100,000 soldiers, had declined the request for a state visit to England, saying that he was too busy with state matters. In Ilesa, during my visit, I saw the picture of the then King of England which the later had sent to Ogedengbe as a mark of respect and honour.

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Back to the main topic. The story of Efunsetan Aniwura is intriguing. Her date of birth remains uncertain, but she must have been born around 1790s or around that period. Yoruba epic films and folklores portray Efunsetan as a very vicious woman, filled with prejudice, a woman who died in tragic circumstances. But there are hidden thrills and heroic feat that those who wrote his history continue to undermine. There is nothing as perplexing as having the story of a great woman being relayed by men, in a society credited for not giving women any chance in socio-political affairs, especially in the primordial times, where women were seen as objects consigned to the kitchen and on the mat top. It is to the glory of Moremi, that her story definitely ignited passion in subsequent Yoruba women, one of which was Efunsetan Aniwura.

This woman of substance has been consistently portrayed as a villain who ran a Gestapo of sorrow and blood, a blood-sucker who beheaded people’s head at will. No. We must deconstruct the narrative that veiled real stories under the cover of the superiority of men over the distinction of some brave women in our troubled history. Efunsetan was the son of an Egba farmer, Ogunrin, a native of Egba Oke-Ona. She rose to become the Iyalode of Ibadan. She was the first woman to set up a flourishing agrarian economy that employed no fewer than 2000 men and women. Around 1850, worried by the spread of war and combat in the Yoruba country, she introduced infantry military training into the midst of her workers. She was said to have had her own military training in urban and guerrilla warfare after which she requested that the same training be impacted on her slaves, about 2000 of them.

The workers mainly worked in the vast farmland. They produced cash crops, cotton, groundnuts, maize and beef. She was said to be in possession of a vast dairy farm that could feed the entire Yoruba country and beyond. She traded up to Ghana and the Hausa country and even exported her produce to Europe. In her book, A History of the Yoruba ,Prof Banji Akintoye wrote about Efunsetan who she described as a rich “woman trader” that ‘had more than 2000 workers employed on her farms.” This was at a time the industrial revolution was gaining strength in Europe and agriculture had become the most industrious enterprise in Yorubaland, being one of the service points for European products.

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David Hinderer, a missionary who wanted to erect a Church in Ibadan could not source human labour because all the men and women were engaged in large scale farming. The Generals of the Yoruba Army had also taken to farming to beat famine as a direct consequence of war. Hinderer wrote of his travel to Ibadan in 1853 with a caravan of traders and carriers “consisting of not less than 4000 people.” Prof Akintoye wrote “It is not unlikely that Efunsetan was the richest person in the whole of the Yoruba interior in about the late 1870s.” Efunsetan had her own pains and anguish. She had no child after several years of marriage. Unfortunately, her only daughter died in 1860 during child birth. She also adopted a son, Kumuyilo. Now, having lost her only daughter, she went into recluse and became suspicious of life and living. She even became an atheist, ignoring all the gods wondering why she should lose her only daughter.

She may have been pushed to some form of extremism. She ordered that no one among her 2000 workers must marry or have sex within and non of the girls must conceive. It came that one of the workers broke the law. She ordered that the woman be executed. No doubt that she carried out outrageous order of execution, but this was nothing compared with her heroic contributions to the economy of the Yoruba nation. Due to this act, the Aare ordered that she be brought to justice. This was just the proverbial hawk that was looking for every opportunity to clawlift the chicken.

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It is believed that her persecutors merely waited for her to carry out a dastardly act as an opportunity to seek revenge against her perceived emergence as a strong and influential woman, whose mutual rival was Madam Tinubu of Lagos who was also her friend. It was at a time her own army had become a threat to the fiery army of Latoosa. How could a woman raise such a vast array of armed soldiers? There are two varying accounts of her death. One claimed Aare Latosa led a strong infantry army to lay siege on her house and instead of being overpowered, she committed suicide by drinking the Hemlock.

At this period, her army had been divided and the loyalty fractured due to the execution of some of the 2000 workers for acts inimical to her authority. The other story said Kumuyilo was bribed by Latoosa to poison her but that the attack on her was carried out in the night by two of her slaves who sneaked into her apartment through the ceiling and clubbed her. There were events that indicated that the Ibadan chiefs were unhappy with the way Efunsetan was brought on her knees. Infact, with Latoosa there was a meeting on 8th of July when the Egba leaders came to Ibadan requesting for a Commission of Inquiry on the murder of Efunsetan.

The two slaves were subsequently brought before the Ibadan traditional court on 10th of July 1874. They were impaled right at the Basorun market. Efunsetan has been painted in forbidding pictures through Yoruba history. It is time to deconstruct and give her due honour as a heroine. At death, Efunsetan’s property was declared the property of the Yoruba country. `But there were other reports that she was indeed given a befitting burial with full military honours by Ibadan military rulers, after her enforced death.

Source by:By Akinlolu Damilare a.k.a Da-Vinci, Written By: Akinlolu Da Vinci

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Parents, You Cannot Neglect Your Children Emotionally Today and Expect Them to Love You Unconditionally Tomorrow

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Some parents spend years neglecting their children’s emotional needs, yet expect unlimited love, respect and attention when they grow old. But have we forgotten that family relationships are built through years of actions, not simply blood connections?**

There is an uncomfortable conversation many families avoid: the emotional responsibility of parents towards their children.

In many African households, parents expect unquestionable respect, obedience, loyalty and lifelong support from their children. Children are often reminded that their parents brought them into the world, paid their school fees, provided food and shelter, and made sacrifices to give them a better future.

But there is another side of parenting that rarely receives enough attention.

**What happens when parents provide everything materially but fail to provide the emotional love their children desperately need?**

What happens when a child grows up in a home where affection is absent, encouragement is replaced with criticism, and emotional expression is treated as weakness or disrespect?

And what happens when that child becomes an adult and begins to distance themselves from the very parents who raised them?

## Providing for Children Is Not the Same as Loving Them

Some parents believe that providing food, clothing, education and shelter is sufficient proof of love.

While financial provision is an important parental responsibility, children need much more than material things.

They need parents who listen when they speak, comfort them when they are hurting, encourage them when they fail and celebrate their achievements without jealousy or unnecessary comparison.

A child needs to feel safe enough to express emotions without being insulted, humiliated or constantly reminded that they are worthless.

Unfortunately, some parents spend more time correcting their children’s mistakes than recognising their achievements.

Some constantly compare their children with their neighbours’ children. Others use insults, threats, intimidation and emotional manipulation as methods of discipline.

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Over time, these experiences can damage the emotional connection between parents and children.

## The Emotional Wounds Children Carry Into Adulthood

Not every wound is visible.

A child may grow up with a roof over their head and enough food to eat while silently struggling with emotional neglect.

Some adults still remember being rejected by their parents, never receiving a genuine compliment, being constantly criticised or feeling that nothing they did was ever good enough.

Others remember how their parents treated them differently from their siblings.

Some children grow up believing that they must achieve something extraordinary before they deserve their parents’ affection.

These experiences can affect how people develop relationships, express emotions and build confidence as adults.

And when they eventually become financially independent, some choose to create emotional distance from their parents.

This does not automatically mean they hate their parents. Sometimes, it means they are trying to protect themselves from relationships that have caused them years of emotional pain.

## Why Do Some Parents Demand Love They Never Demonstrated?

One of the biggest contradictions in some family relationships is that parents who rarely demonstrated affection while raising their children later expect constant attention and devotion.

They expect their children to call every day, visit frequently, provide financial assistance and make personal sacrifices for them.

But they rarely stop to ask themselves whether they built the emotional foundation for that relationship.

Some parents believe that age automatically guarantees respect and affection.

Others interpret every disagreement as disrespect, forgetting that children eventually become independent adults with their own opinions, boundaries and experiences.

Being a parent deserves respect, but parenthood does not make anyone immune to criticism or accountability.

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**You cannot demand an emotional connection while refusing to acknowledge the emotional damage that may have weakened it.**

## The African Parenting Culture: Is It Time for a Change?

In many African societies, questioning parental behaviour is often considered disrespectful.

Children are frequently told that parents are always right, regardless of how they behave.

Phrases such as “I am your father,” “I am your mother,” and “You must never question me” are sometimes used to shut down conversations about emotional pain.

Respect for parents is an important cultural value. However, respect should not become an excuse for emotional cruelty, intimidation or the refusal to accept responsibility.

African parents must understand that modern parenting requires more than authority and discipline.

Children need guidance, boundaries, affection, emotional security and understanding.

A healthy family should be a place where children feel loved, not a place where they constantly fear making mistakes.

We must also recognise that many parents were raised in difficult environments themselves. Some never experienced affection from their own parents and therefore struggle to demonstrate it.

Understanding their background may help explain their behaviour, but it does not mean harmful patterns should continue into another generation.

## Children Also Have Responsibilities

This conversation should not be interpreted as permission for adult children to mistreat their parents.

Children also have responsibilities to treat their parents with kindness, dignity and respect.

Not every parent-child disagreement is evidence of emotional neglect, and not every distant relationship is entirely the parent’s fault.

There are parents who genuinely sacrificed everything for their children and still experience rejection or abandonment.

There are also children who behave unfairly towards loving parents.

Every family situation is different.

However, parents and children must understand that meaningful relationships require effort from both sides.

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Love cannot thrive where there is constant humiliation, resentment, manipulation and a refusal to communicate.

## The Lesson Every Parent Must Understand

If you want your children to remember you with affection, give them reasons to remember you with affection.

Be present in their lives. Listen to them. Encourage them. Apologise when you are wrong. Celebrate their successes and support them through their failures.

Do not make your children feel that they must earn your love.

And when they become adults, understand that your relationship with them must evolve. They are no longer little children who must obey every instruction without question.

**The truth is simple: You cannot spend years planting emotional pain and expect to harvest unconditional affection without addressing the damage.**

Parenting is not just about bringing children into the world. It is also about creating an environment where they feel valued, protected, respected and loved.

Because one day, your children will grow up, build their own lives and make their own choices.

The question is: When they look back at their childhood, will they remember a home filled with love or a place they spent their adult lives trying to recover from?

—

## LET’S HEAR YOUR OPINION

Do you believe parents who emotionally neglect their children while growing up should expect unconditional love, attention and financial support from them in old age?

Should children always forgive their parents, regardless of how they were treated?

**Share your thoughts in the comment section. This is a conversation African families need to have.**

*NewsBreak365 — Bringing important conversations to the forefront.*

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Money, Titles and Positions Should Never Make You Feel Superior to the Poor

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Wealth is not a licence to humiliate others. Having power does not make you a god, and occupying a position of authority does not give you the right to treat less privileged people as though they are beneath you.**

There is something deeply disturbing about people who acquire money, political influence, professional titles or positions of authority and suddenly begin to behave as though they are more human than everyone else.

Give some people money, and their attitude changes overnight. Give them a political appointment, and they begin to treat ordinary citizens with contempt. Give them a powerful position, and they forget that the people they look down on deserve the same dignity and respect as they do.

But when did financial success become a measure of human worth?

## When Money Becomes an Instrument of Arrogance

In many societies, particularly across Africa, wealth and social status are sometimes treated as measures of importance.

People are judged by the cars they drive, the houses they own, the clothes they wear and the political connections they have.

Unfortunately, this mentality has created an environment where some wealthy individuals believe they have the right to intimidate, insult, embarrass and disrespect those who have less.

Some people cannot even speak politely to a security guard, cleaner, domestic worker, market trader or ordinary employee because they believe their financial position makes them superior.

But the truth is simple: **Being wealthy does not automatically make you respectable. Your character determines how much respect you deserve.**

## Your Position Today Is Not Guaranteed Forever

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One of the greatest lessons people should understand is that life is unpredictable.

The person enjoying enormous wealth today could face financial difficulties tomorrow. The politician occupying a powerful office today may become an ordinary citizen after leaving office.

The boss giving instructions today may one day need help from someone who previously worked under them.

Positions change. Wealth fluctuates. Influence fades.

That is why humility should never be sacrificed for temporary achievements.

You should never use your present circumstances to humiliate someone whose struggles you do not understand.

## The Poor Are Not Less Human

Being poor is not a crime, a character defect or a reason to be treated without dignity.

Some people are struggling financially despite working extremely hard. Others have experienced circumstances beyond their control.

A person’s bank balance does not determine their intelligence, kindness, integrity or value as a human being.

The security guard deserves respect. The cleaner deserves respect. The labourer deserves respect. The unemployed person deserves respect.

Respect should not be reserved for people who can afford expensive clothes, luxury cars and impressive titles.

If you can only respect people who have money, then perhaps you do not understand the true meaning of respect.

## True Greatness Is Found in Humility

Real greatness is not demonstrated by how many people fear you, how many people bow before you or how many people depend on your financial assistance.

It is demonstrated by how you treat people who have absolutely nothing to offer you.

A truly influential person does not need to humiliate others to prove their importance.

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You can be a billionaire and still be humble. You can occupy the highest political office and still treat ordinary citizens with dignity.

You can have everything money can buy without losing the humanity that makes you who you are.

**Never become so wealthy that you forget the poor. Never become so powerful that you begin to see yourself as a god.**

After all, no amount of money can purchase genuine humanity.

## Final Thoughts: Have We Confused Wealth With Human Worth?

Perhaps the biggest problem in our society is that we have started measuring people by what they possess rather than who they are.

We celebrate expensive lifestyles but sometimes ignore good character. We admire powerful people even when they mistreat others, simply because of their influence.

It is time to rethink our definition of success.

Money should improve your life, not destroy your character. Position should give you an opportunity to serve, not an excuse to oppress. A title should represent responsibility, not superiority.

**Remember this: You may be richer than someone, more educated than someone or more powerful than someone, but you are not more human than them.**

—

### NEWSBREAK365 DISCUSSION

Do you think money, political power and social status have made some people arrogant and disrespectful towards the poor?

Why do some people suddenly change their attitude towards others immediately after becoming wealthy or occupying positions of authority?

Is humility becoming a rare quality in our society?

Share your thoughts in the comment section.

**Newsbreak365 — Bringing Issues That Matter to the Conversation.**

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The Millions You Couldn’t Spend on Your Parents While They Were Alive, You Will Spend on Their Burial When They Are Gone

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A painful question about family values, parental neglect and the growing culture of extravagant funerals: Why do some children struggle to make life comfortable for their ageing parents but spare no expense when organising their burial?**

There is a painful contradiction in the way some families treat their elderly parents.

While their parents are alive, they struggle to receive financial assistance, proper healthcare, comfortable accommodation and even basic necessities. Some spend their final years worrying about food, medication and survival, despite having children who can afford to make their lives better.

But the moment those parents die, something changes.

Suddenly, money becomes available. Expensive coffins are purchased, elaborate burial ceremonies are organised, matching outfits are distributed, lavish receptions are arranged, and enormous sums are spent to impress relatives, friends and the wider community.

The same children who struggled to support their parents in their lifetime can suddenly spend millions giving them an elaborate farewell.

**But what exactly are we celebrating when the people we claim to honour were neglected while they were alive?**

## When a lavish burial becomes more important than a parent’s comfort

In many African communities, particularly in Nigeria, burial ceremonies have become major social events.

For some families, a parent’s burial is an opportunity to demonstrate wealth, social status and family influence. The more expensive the ceremony, the greater the impression it may create.

There is nothing inherently wrong with giving parents a dignified burial. Parents deserve honour, and families have every right to celebrate their lives and remember their contributions.

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However, the real question is whether the same commitment, generosity and financial sacrifice were demonstrated when those parents were still alive.

Why spend millions on a coffin but struggle to pay for essential medication?

Why organise an expensive reception but never provide your ageing mother with a comfortable place to live?

Why invite hundreds of guests to celebrate your father’s life when he spent his final years feeling abandoned?

These are uncomfortable questions, but they deserve honest answers.

## Parents need more than birthday messages and funeral speeches

Many elderly parents do not necessarily expect their children to make them wealthy.

Sometimes, all they want is regular communication, a little financial assistance, access to healthcare, respect and the reassurance that they have not been forgotten.

A telephone call can mean everything to a lonely parent.

Paying for medication can save a parent unnecessary suffering. Providing food and a comfortable living environment can make their remaining years more peaceful.

Yet, some parents spend their final years waiting for attention that never comes.

When they eventually die, their children may stand before mourners, deliver emotional speeches and describe them as the greatest parents in the world.

But the question remains: Did they experience that love when they could still appreciate it?

## The pressure to impress society

One possible explanation for extravagant funerals is social pressure.

In some communities, families feel compelled to organise expensive ceremonies because they fear criticism from relatives, neighbours and society.

Some believe a modest burial will be interpreted as a sign that the deceased was not respected.

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But should public opinion determine how much money a family spends on a funeral?

Should the desire to impress people become more important than making an ageing parent comfortable?

Perhaps it is time to reconsider what honouring our parents really means.

A parent’s dignity should not depend on the price of their coffin, the number of guests at their funeral or the amount of money displayed during their burial.

## Love should not wait until the funeral

The greatest tribute to a parent is not necessarily an expensive burial ceremony.

It is making them feel loved, respected, valued and supported while they are still here.

If you have ageing parents, do not wait until their photographs are displayed beside a coffin before remembering their sacrifices.

Visit them. Call them. Support them according to your ability. Listen to their concerns. Help them access healthcare. Give them reasons to smile.

Because once they are gone, no amount of money can bring back an opportunity you wasted.

**A lavish burial may impress society, but it cannot rewrite a lifetime of neglect.**

## The question Nigerians and Africans should answer

This conversation is not about condemning every expensive funeral or assuming that every child who spends millions on a burial neglected their parents. Some families genuinely cared for their parents throughout their lives and still choose to give them a grand farewell.

However, it is about challenging a disturbing contradiction that deserves public attention.

**Why do some children struggle to spend money making their parents comfortable while they are alive, but suddenly find millions to spend when those parents die?**

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Perhaps the real measure of love is not how much we spend saying goodbye, but how much we do to make life meaningful for those we claim to love.

*NewsBreak365 — Real News | Real People | A Better Africa.*

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