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Southern Leaders, Others Oppose US Military Intervention In Nigeria

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The National Caucus of the Southern and Middle Belt Leaders Forum (SMBLF) has strongly opposed any unsolicited foreign military intervention in Nigeria over any matter by the United States of America.

The forum comprises the South-West’s Afenifere, the South-East’s Ohanaeze Ndigbo,, the Pan Niger Delta Forum and the Middle-Belt Forum.

SMBLF also considered the designation of Nigeria as a Country of Particular Concern a wake-up call to the Federal Government to pursue with a sense of urgency and responsibility halting the ongoing mayhem and killings.

A communique issued at the end of the National Caucus Meeting of the Forum held at the weekend urged President Bola Ahmed Tinubu to reshuffle the offices of the National Security Adviser, Minister of Defence and Minister of State for Defence who are all Northerners to include Southerners.

The communique reads further, “Furthermore, the SMBLF acknowledges the recent reshuffling of the Service Chiefs and welcomes the appointment of new ones. However, we urge the President to extend this reform to the Office of the National Security Adviser (ONSA), the Minister of Defence, and the Minister of State for Defence all of whom are presently from one section of the country. This will not only ensure a comprehensive overhaul of the national defence architecture but also reflect the diversity of the country”

The SMBLF’s communique signed by Afenifere leader, HRM Oba Oladipo Olaitan, President, Middle Belt Forum, Dr. Bitrus Pogu, President-General, Ohanaeze Ndigbo Worldwide, Senator John Azuta-Mbata and National Chairman, PANDEF, Ambassador Godknows Igali, appealed to Tinubu to adopt a nationalist approach by which the Attorney-General of the federation is empowered to set necessary constitutional machinery to effect Nnamdi Kanu’s release.

SMBLF said the release of Nnamdi Kanu would be a salutary directive in the interest of the most needed national rehabilitation and peace.

On the 2027 presidential poll, SMBLF recalled its decision in 2021 that the President of Nigeria in the 2023 election should be from the Southern part of the country in demonstration of Nigeria’s commitment to restructuring and national stability, “and now further resolves that the decision should remain applicable to the 2027 Presidential Election for the same reasons”

The communique reads in parts, “On the Designation of Nigeria as a Country of Particular Concern: The SMBLF notes with very serious concern the designation by the US President Donald Trump of Nigeria as a Country of Particular Concern over religious persecution against Christians.

“The SMBLF affirms its opposition to any unsolicited foreign military intervention in Nigeria over any matter.Furthermore face the issues on ground in disarming and prosecuting the known militias and killer herdsmen and Islamists terrorists responsible for this, and restore occupied lands to their rightful owners of all faiths and ethnic nationalities especially in Benue, Plateau, Southern Kaduna, Taraba, Gombe, Southern Bornu, Southern Kebbi and all over the rest of the country”

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However, prominent Nigerian Christian leaders in the Southern part of Kaduna State have hailed United States President Donald Trump’s recent designation of Nigeria as a “Country of Particular Concern,” describing it as a “long-overdue moment of truth” that exposes the federal government’s failure to protect its Christian citizens.

They made their position known in a statement signed by the Southern Kaduna Christian Leaders Association (SKCLA) chairman, Apostle Emmanuel Nuhu Kure on Tuesday.

They accused successive Nigerian governments of abandoning Christians in the North to systematic persecution and land seizures while paying lip service to peace and unity.

Kure alleged a coordinated campaign to disenfranchise northern minorities, claim their lands, steal their quotas, debase their traditional institutions and exclude them from political representation.

“At last, someone, somewhere, has taken notice of the plight of Christians in Northern Nigeria, a plight our own government has consistently failed to acknowledge, let alone address.

“For far too long, Christians in the North have been abandoned by the very nation that should protect them. Successive governments, northern Muslim leaders, and even some Christian leaders and governors have paid lip service to peace, human rights, and unity.

“Meanwhile, the systematic rewriting of the history of northern minorities continues, with their lands seized, quotas stolen, traditional institutions debased, and political representation denied,” he said.

The former national secretary of the Pentecostal Fellowship of Nigeria (PFN) pointed to what he called institutionalised religious bias, citing northern universities like Bayero and Sokoto, where churches are allegedly forbidden.

“In many northern cities and institutions of learning, such as Bayero and Sokoto Universities, and in several other northern establishments, churches are not permitted to be built, while mosques abound, thereby encouraging jihadist ideologies that are hostile to the Christian faith.

“This is not so in the South, which is raising the question of whether we have a separate government from the South. What tradition or otherwise permits one sector to be enslaved by the other in these modern times? These are the realities of the North that the Trump question is raising that the government must answer,” he stated.

The clergyman outlined a sustained pattern of persecution, including the “sponsorship and protection of jihadists, forced marriages that destroy Christian homes, and denial of equal opportunities.

“The federal government must no longer deny these realities. It must establish a credible, independent inquiry led by courageous and impartial Nigerians who will be tasked with investigating these allegations.

“The killings in Benue and Plateau States, where there is no evidence of theft or criminality, reveal a scorched-earth campaign targeted at persecuted Christian communities.

“The persistent killing of pastors in Southern Kaduna, the neglect of dangerous roads, and the half-hearted measures in Borno all prove that there is knowledge of the truth, but no political will to confront it,” Nuhu stated.

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Trump’s Stand Based on Purported 2010 Report – Akpabio

For his part, Senate President Godswill Akpabio has stated that the US President’s stand on Nigeria is based on a purported 2010 report on the killings in Nigeria, especially Plateau and Benue States.

According to Akpabio, the Senate will deliberate on recent comments made by United States President Donald Trump regarding Nigeria, in collaboration with the executive branch of government.

Speaking during plenary on Tuesday, Akpabio said the matter concerns foreign policy and diplomatic relations, and therefore requires a coordinated national response.

He said, “We have not discussed the issue of President Trump yet in chambers.

We shall do so in combination with the executive because we believe it is a matter of foreign policy and diplomatic relations.

I have refrained from taking any motion on it until we know the direction of the government and what the government intends to do.”

Akpabio noted that Trump’s position on Nigeria was not based on current realities but on an outdated report from 2010.

He said, “The position that President Trump is taking is not based on current realities.

It is based on a purported 2010 report — 15 years ago — where some people came on a fact-finding mission from the US Congress. They visited only Plateau and Benue; they did not go to Zamfara or other areas.”

We’re Open to Dialogue with International Partners – Federal Government

The Minister of Information and National Orientation, Mohammed Idris, has said President Bola Ahmed Tinubu remains calm and focused amid recent threats and concerns from the United States, assuring that Nigeria is working to clarify its security efforts to the international community.

Speaking to State House correspondents after visiting the President at the State House in Abuja on Tuesday, Idris described the meeting as part of his routine consultations with the President but confirmed that the issue of the United States’ comments also came up during their discussions.

He said, “Well, it is a routine that we always have with Mr. President. As the Minister of Information, I need to consult with Mr. President from time to time, and this is exactly what we have done.

Of course, the issue of the U.S. threats also came up, and we discussed that extensively with Mr President, and Mr President is calm. He is looking at the whole situation and looking for ways and means of ensuring that the international community understands what Nigeria has been doing.”

Don’t interfere in Nigeria’s affairs, China tells US

Nigeria may become another arena of diplomatic tension between China and the United States, which could further strain relations between the two major superpowers, experts have suggested.

The threat of US military intervention in Nigeria over the perceived failure of the Nigerian government to tackle alleged genocide against Christians by militant Islamic jihadists has triggered a reaction from the Chinese government, which warned against such action, saying it would violate Nigeria’s sovereignty.

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On Tuesday, China urged the international community to respect Nigeria’s sovereignty following the US threat of military action.

A statement on the website of the Ministry of Foreign Affairs of the People’s Republic of China quoted the spokesperson for China’s Foreign Ministry, Mao Ning, as saying this during a press briefing on Tuesday in Beijing.

She said, “As Nigeria’s strategic partner, China opposes any attempt by foreign powers to use religion or human rights as a pretext to meddle in another country’s internal affairs or impose sanctions and military threats.”

She restated China’s support for President Bola Tinubu’s administration, commending the government for guiding the country along a development path tailored to its national conditions.

Reacting to this development, Nigerian experts in international affairs have said that China’s reaction was based on the recent Comprehensive Strategic Partnership agreement both countries signed last year in Beijing, which was an upgraded version of the two countries’ diplomatic relations.

Speaking  on Tuesday, director of the Centre for China Studies, an Abuja-based intellectual think tank, Charles Onunaiju, said the Chinese government “extended solidarity to Nigeria during trying times based on the Comprehensive Strategic Partnership,” adding that China does not want a misjudgement of the Nigerian situation to levy war in the country, which would complicate things further.

He added that, “China denounces the method of US President Donald Trump, which does not align with the standard of the international community based on rules.”

Also speaking  on Tuesday, another expert in international affairs and diplomacy, Dr Austin Maho, noted that Beijing’s reaction to the US threat of interference reflects China’s quest for Nigeria’s sovereign right and the need to protect its strategic partner from the chaos that may ensue from military intervention.

He said, “Based on the Comprehensive Strategic Partnership, China sees it as a duty to protect Nigeria from external aggression disguised as fighting insecurity.”

In September 2024, China and Nigeria established a Comprehensive Strategic Partnership, following the establishment of a strategic partnership between the two sides in 2005. The two countries held their first strategic dialogues in 2009. In January 2021, the two countries established the China–Nigeria Intergovernmental Committee mechanism.

In the event of any US military action against Nigeria, however, China will not provide military assistance to Nigeria, as the Comprehensive Strategic Partnership is not a military pact that would entail China defending Nigeria in such an event. Nigeria can only rely on China’s diplomatic support.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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