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The Economic Community of West African States, in collaboration with Islamic scholars and organisations, on Thursday called for stronger unity, cooperation, and non-violent strategies to counter terrorism and extremism across West Africa and the Sahel.

The call came at the close of the first West African Islamic Conference on Security and Governance, held from November 4 to 6, 2025, at the ECOWAS Parliament in Abuja, Nigeria.

The theme of the event is โ€œThe Role of Islamic Organisations in Countering Terrorism in the Sahel.โ€

The three-day conference which was co-organised by ECOWAS and the Jamiyyatu Ansariddeen Attijaniyya, brought together Islamic leaders, traditional rulers, political figures, scholars, and representatives from ECOWAS member states, as well as international organisations.

In his address, the President of the ECOWAS Commission, Omar Touray, described the conference as a landmark in regional cooperation against terrorism.

Touray acknowledged the growing threat of terrorism and violent extremism in the region, noting that โ€œthe 2025 Global Terrorism Index report reveals a significant shift in global terrorism patterns, with Africa emerging as the new hub of terrorism. The Sahel region, in particular, has seen a dramatic increase in terrorism.โ€

The ECOWAS Commission President reiterated that the regional bodyโ€™s Action Plan Against Terrorism focuses on both kinetic and non-kinetic strategies and emphasised the need to modernise traditional Quranic schools to prevent youth radicalisation.

โ€œWe need to improve and modernise the school system and convert them into conducive and formalised centres of learning and economic empowerment,โ€ he stated.

He further recognised member statesโ€™ ongoing efforts to integrate traditional Islamic schools into national education systems.

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The Emir of Kano, Muhammad Sanusi II, commended ECOWAS for its leadership and international partners for their collaboration.

โ€œYour commitment to regional peace and security is a beacon of hope for our citizens,โ€ he said.

Calling for continued partnership between governments and religious institutions, the Emir, who is also the President of the association in Nigeria added, โ€œLet us strive to create a region where every individual can live in peace, security, and dignity.

โ€œLet us work together to build a brighter future for our children and our community.โ€

Reading the summary of the conference, the African Union High Representative for โ€œSilencing the Gunsโ€, Mohamed Chambas stressed that the main objective of the gathering was to develop and implement an action plan that leverages Islamic organisationsโ€™ influence to counter terrorism through non-kinetic strategies.

Chambas, who was represented by the ECOWAS Commissioner for Political Affairs, Peace and Security, Ambassador Abdel-Fatah Musah said, โ€œParticipants affirmed that authentic Islamic teachings promote peace, justice, and respect for human life, rejecting all forms of extremism and violence.

โ€œParticipants acknowledged that terrorism and violent extremism threaten social stability, economic growth, social cohesion, and national unity.

โ€œParticipants identified poverty, unemployment, social exclusion, political marginalisation, and weak governance as key enablers of extremist recruitment.โ€

Chambas urged stakeholders to remain steadfast in implementing the recommendations.

โ€œOver 40 million children are out of school, and terrorism-related deaths have increased 10 percent in the past decade. A robust discussion shared best practices and crafted strategic recommendations to promote peace, neutrality, and stability.

โ€œWe have recognised the importance of preventing violent extremism and promoting peace and neutrality, but do not cooperate in sin and aggression.

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โ€œWe have also acknowledged the need for a coordinated cross-border approach to address the complex intersection of traditional Islamic education, youth vulnerability, and regional insecurity.

โ€œAs we adopt the Regional Declaration on Improving Islamic Education and Countering Violent Extremism, I urge all stakeholders to remain committed to the cause.

โ€œLet us work together to implement the recommendations and strategies outlined in this declaration. Let us empower Islamic organisations to promote a culture of peace, tolerance, and coexistence,โ€ he urged.

The conference, which featured 11 sessions under seven sub-themes, examined the economic, social, and political factors fueling radicalization in the region.

It also discussed reforming traditional Islamic education systems, promoting youth empowerment, and building stronger community resilience against extremist recruitment.

The conference concluded with the adoption of the Regional Declaration on Improving Islamic Education and Countering Violent Extremism, which outlines strategies to strengthen Islamic organizationsโ€™ roles in promoting peace, tolerance, and coexistence.
Over the past decade, West Africa and the Sahel have witnessed an alarming surge in terrorist activity.

According to reports, groups linked to al-Qaeda and the Islamic State continue to exploit porous borders, weak governance, and local grievances to expand their influence across Mali, Niger, Burkina Faso, the northern part of Nigeria, and parts of coastal West Africa.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Saโ€™ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeriaโ€™s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim communityโ€™s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated โ€œunnecessary anxiety, thereby leading to its indefinite postponement.

โ€œThe Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,โ€ Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: โ€œThe Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

โ€œSharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.โ€

Meanwhile, berating the recent influx of Islamic Stateโ€™s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua Peopleโ€™s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attemptโ€”direct or indirectโ€”to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respectโ€”and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Saโ€™ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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