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“THE DEATH OF YORUBA LANGUAGE?”-BY YEYE AKILIMALI FUNUA OLADE

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(ORIGINALLY PUBLISHED ON THE Editorial Page in THE GUARDIAN NEWSPAPER,2005)

“Mommy,Daddy,””Kilo happen? Ma worry! Kini nice day.” Surely this not YORUBA this Yoruba is speaking,but everyday the Yoruba are destroying the language like this!

THAT English, the ready-made weapon of British-American cultural imperialism, is not just trying to destroy African languages, but is attacking all other languages worldwide, I agree.

Ojoogbon Akinwunmi Isola, related to me during a discussion with Ojoogbon Babatunde Fafunwa, the problem the French are having with English.

He stated that the French government had recently warned all French broadcasters to stop polluting French with English, as is now popular in general French conversation, or face dismissal.

The greatest tragedy in Yorubaland today, however, regarding language is the dominating trend to speak only English to their children, making it their first language, then sending them to private nursery school, who only teach in English and causing Yoruba children to value English above all other languages!

(After all their WAEC will not be in Yoruba, one highly*educated Yoruba man told me!)

And see the result! These English-speaking children will rudely use English to disrespect all and sundry (after all English does not have pronouns of respect for anybody).

Ask them or some of their parents and they will tell you they don’t know the original Yoruba for the popular phrases that many literate and non-literate leaders and followers commonly use throughout Yorubaland.

As a Black-American, who has come back to her Yoruba roots these past 26 years in Nigeria, I want to break down in tears over this “iyonu”! How can Yorubas kill their own language?

What sort of curse is this?

Obviously the curse of european-american imperialism/colonialism/slavery! As a result I have declared “War Against Destroying Our Nigerian Languages” from today. And it must start from Yorubaland.

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Are not the Yorubas the “wisest and the greatest”?

As everything good seems to start from Yorubaland in Nigeria, “let it be so”. Full-blooded Yoruba, as of today should consciously seek not to mix English with their Yoruba.

Yoruba leaders must slowly speak, watching their tongues, not to include any English word inside their Yoruba.

It has gotten to a state where such leaders cannot avoid mixing English as they speak Yoruba and their every sentence includes whole English phrases! The late Yoruba leader, Oloye Bola Ige was a pure Yoruba language speaker and other Yoruba leaders should follow his example.

All clubs and organisations in Yorubaland should hold bi-annual and annual Yoruba Speaking Competitions for the “Best Yoruba Speaker”, with heavy monetary prizes (N20,000 plus) to get Yorubas to consciously practice speaking Yoruba without any English mixture.

Yoruba broadcasters are guilty of promoting this deadly trend. In schools, Yoruba teachers must stress the importance of not mixing Yoruba.

All private schools in Yorubaland must be required to have classes in Yoruba language from nursery through secondary school levels. And any student who fails to pass Yoruba in Yorubaland must not be allowed to graduate!

The Yoruba press must be commended for indeed holding the banner high and not polluting Yoruba with English.

More effort, however, must be made to eliminate “pasito”, “professor”, “dokita” words as most of them have genuine Yoruba words that can be enlisted and popularised among their readers.

Yoruba departments in Nigerian and foreign universities must start churning out more research on modernising Yoruba for technical, scientific and other vocabulary and making it available through special courses for the media and the general Yoruba public.

Yoruba writers must begin to write and publish bilingual publications. For any publication they publish in English, its Yoruba equivalent must be done.

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In the same book (Yoruba-from the front, turn upside down, English from the back) is one way to do it or in a title simultaneously released.

More books, magazines, other publications like club histories, year books must be published in Yoruba.

Yoruba music too, has been assaulted by Yoruba artists, unknowingly killing Yoruba language. The mixture of English has reached a new high in Fuji.

Yoruba gospel has started mixing English inside Yoruba songs within Yoruba cassettes, adding along side complete English songs! Olodumare!

Such artists must be warned—no more killing of the language in this manner.

If it is English you want then put that on an English cassette.

Do not replace our God-given Yoruba in a Yoruba music cassette!

Yoruba movie practitioners are perhaps the biggest offenders and must take up this challenge to save Yoruba language.

English mixing should absolutely be banned in all Yoruba films.

I have not researched the topic but I suspect that Hausa, is probably the most unpolluted language in Nigeria, and in all their films that I have seen any English there at all.

The beauty of the Yoruba language must be showcased by having more Yoruba Cultural Festivals to be held by all clubs and organisations in Yorubaland annually.

Odua’s People Congress and other enforcers of law and order in Yorubaland must be in the vanguard, not only by stressing among its members that Yoruba should not be polluted but by holding bi-Annual Yoruba Speaking competitions for the “Best Yoruba Speaker”.

They must lead the way in correct Yoruba speaking and have literacy classes for all their members to learn to read in Yoruba and encourag them to speak Yoruba in the home to their children: Yoruba must become again the first language of Yorubas at home and abroad.

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A private Yoruba school system must be set up. These schools will teach all subjects in Yoruba from nursery up to the university eventually. If it must be like a “mushroom school”, starting with nursery school first and adding class by class this must be done. This Yoruba Academy can be supported extensively by Yorubas abroad, eventually having board houses were Yoruba children from abroad can join their counterparts here, (including all “classes of children, street children etc.) This Yoruba Academy will inculcate Yoruba culture into our children also. With the help of our Yoruba scholars we can build on Ojoogbon Babatunde Fafunwa’s successful “Mother-tongue Education” at University of Ife in the 60s. Afterall, even UNESCO has proven that Mother-tongue Education is the best for all children.

Let Yoruba Language not die! God has given the Yoruba race a language to be proud of, anywhere in the world (there are at least 60 million or more Yoruba speakers throughout the world). Let’s not destroy it with our own mouths!

Let us pass it on in its richness to our children, daily in our home. Let us proudly speak it daily, read it daily, champion it daily. Yorubas cannot remain great without our language.

And let us be in the vanguard of saving all Nigerian and African languages. Biu, Ogoni, Urhorbo, Igele, Ogoja, Ebira, Idoma, Efik, Tiv, Langale: Tangale, Kagona, Kutep, Oron, Legdo, Bubiaro, Esan, Afima, lsekiri, Ijaw, Edo, Ikenne, Joba, Gwari, lbo, Igala, Hausa, speakers are you listening?

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Five things to watch out for on Grammys night Sunday

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Grammys night is sure to deliver top-notch performances, in-your-face fashion, a few poignant moments — and maybe even some music history.

Here are five things to watch out for on Sunday in Los Angeles:

– New Album of the Year winner? –

Perhaps the most coveted Grammy is the Album of the Year, and this year’s winner could make history in several ways.

None of the eight nominees — Kendrick Lamar, Lady Gaga, Bad Bunny, Sabrina Carpenter, R&B singer Leon Thomas, Tyler the Creator, hip-hop duo Clipse (Pusha T and Malice) and pop superstar Justin Bieber — has ever won in the category before.

If Lamar’s “GNX” takes the title, he will be the first male solo rapper to triumph in the category. Only rappers Lauryn Hill and duo OutKast have come before him.

If Bad Bunny takes the prize for “Debi Tirar Mas Fotos,” it will be the first time a Spanish-language album receives the top honor.

– Song of the Year: multilingual battle –

Three of the eight nominees for Song of the Year, another main award, are not entirely in English — a major shift.

“Golden,” the wildly popular hit song from Netflix animated film “KPop Demon Hunters,” and “APT” from Blackpink singer Rose and Bruno Mars, have taken the music world by storm with their lyrics in English and Korean.

A Grammy for either one would mark the first bilingual song to take the award for songwriting.

If Bad Bunny wins for his Caribbean-infused “DTMF,” it would be a first for a Spanish-language song.

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– For host Noah, sixth time is a charm –

South African comedian Trevor Noah will be back to host the Grammys for a sixth time — and organizers say it will be his last.

The 41-year-old Noah made his hosting debut on music’s biggest night in 2021, at a scaled-down gala in the middle of the coronavirus pandemic.

The biracial funnyman has offered a mix of political satire and light-hearted showbiz banter, and has generally earned decent reviews for his efforts.

“His impact on the show has been truly spectacular, and we can’t wait to do it together one last time,” the show’s executive producer Ben Winston told The Hollywood Reporter.

– Bieber takes the stage –

Among the stars already confirmed to perform at Crypto.com Arena is Justin Bieber, who is up for four awards including Album of the Year for “Swag,” his first studio album in four years, which he dropped in a surprise move last July.

The 31-year-old pop superstar has been battling Ramsay Hunt syndrome, a rare neurological condition that partially paralyzed his face, which forced him to cancel the final leg of a world tour last year.

Bieber — who first shot to stardom as a teenager in 2009 — is scheduled to headline this year’s Coachella festival in the California desert in April.

Lady Gaga, Sabrina Carpenter and Clipse are also scheduled to perform, organizers say.

– New categories –

The Recording Academy awards dozens of prizes each year. This year, they have added two more — and subtracted one — for a whopping total of 95.

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A new award for best traditional country album has been added, after some in Nashville felt that the more modern pop-country sound was drowning out artists with a more pure country sound.

The former best country album is now called best contemporary country album.

The other new category is best album cover.

“These additions further the Recording Academy’s commitment to recognizing a broader spectrum of artistic craft and honoring the evolving ways music is created and experienced,” the academy says.

Two existing categories — best recording package and best boxed or special limited edition package – have been consolidated into one category, best recording package.

AFP

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How Nollywood actor was arrested over failed coup plot

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The Nigerian film industry was thrown into unexpected controversy during the week after news surfaced that actor, filmmaker and former chairperson of the Enugu state chapter of the Actors Guild of Nigeria, Stanley Amandi, had been arrested, alongside a number of serving military officers, over their alleged link to a failed coup plot against President Bola Tinubu’s government.

Saturday Beats exclusively gathered that the actor was arrested in Enugu, and his family and friends initially thought he was arrested by the Department of State Services. However, the DSS later “officially wrote” to the family stating that he was in the custody of the Defence Intelligence Agency.

It was also gathered that the actor’s family had “reached out” to the DIA, asking for access for his wife, lawyer and medical doctor, especially because he is hypertensive.

According to findings cited by Premium Times, the actor is alleged to have been involved in the media and messaging side of the coup plot. Authorities suspect he was positioned as a propagandist to help shape public narratives that could justify or promote the unconstitutional takeover, making him a civilian collaborator in what officials describe as a serious national security breach.

Details of the alleged coup attempt first emerged months ago following quiet arrests within the military. However, deeper insight into how the operation was uncovered was later revealed in an investigative report by Premium Times.

According to the report, the plot began to unravel after a concerned officer alerted senior military leadership about suspicious meetings and conversations suggesting plans to overthrow the government. Around the same period, intelligence gathered by the State Security Service reportedly confirmed that some officers were exploring ways to destabilise the country’s democratic order.

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The investigation allegedly uncovered a network of collaborators and a broader plan that went beyond seizing power. It was also reported that the scheme included discussions about assassinating top political figures, including President Tinubu and other senior government officials, including Vice President Kashim Shettima, Senate President Godswill Akpabio, and Speaker of the House of Representatives Tajudeen Abbas.

Security agencies subsequently carried out coordinated arrests in different locations to prevent the plan from advancing. What was initially described in official circles as routine disciplinary issues later evolved into a full-scale national security investigation.

As the legal process unfolds, the case has drawn public attention not only because of its political weight but also because of the rare involvement of a figure from the entertainment industry in an alleged plot of such magnitude.

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Crusade row rattles CAN, PFN

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Allegations of compromise and partiality have rocked the Christian Association of Nigeria (CAN) and the Pentecostal Fellowship of Nigeria, the two major Christian bodies in Nigeria.

Reverend Yinka Yusuf, the lead pastor of a Lagos-based church, Household of Love Churches, alleged that he was forced to cancel a one-million-man crusade by the two associations despite investing millions of naira in transporting equipment to Uyo, Akwa Ibom State, the planned venue of the event.

While apologising to the 5,000 evangelists he claimed were heading to Nigeria from the United States of America, United Kingdom, South Africa, Australia, Namibia, he said the Christian bodies also compelled the Akwa Ibom State Government to withdraw approval for the use of a venue he already paid for.

But the Akwa Ibom State Government, in a rebuttal, accused Yusuf of hate speech, threatening to take legal action against him and demanding proof of the invitees.

The allegations are coming barely two months after the President of the Word Assembly Ministries, Rev. Isaac Omolehin, also accused PFN of hypocrisy and hostility.

The issues

The Christian Association of Nigeria is the umbrella body representing the interests of all denominations in Nigeria — Catholic, Protestant, Anglican and other blocs.

The Pentecostal Fellowship of Nigeria, on the other hand, is a specialised umbrella organisation representing Pentecostal and Charismatic churches across the country.

Yusuf, while announcing the cancellation of the ‘Uyo One Million Crusade’ in a Facebook post on Friday, said it was regrettable that the crusade, scheduled for February 9 to 15, would no longer hold.

He alleged that CAN and PFN insisted he reschedule the seven-day programme because of another event featuring a Kenyan prophet.

Yusuf said the Kenyan prophet crusade was not on the same days as his, questioning CAN and PFN’s insistence that his event be shifted.

According to him, the state government, in a letter by the agency that manages public facilities, withdrew an earlier approval of Ibom Hall for his crusade, citing “security concerns” and the “prevailing security situation in the state.”

The letter, dated January 27, was signed by the Chief Executive Officer of the Akwa Ibom Property and Investments Company Limited, Patrick Udomfang.

The cleric claimed he had paid the state government for the use of the hall, accusing the government of bowing to pressure from CAN and PFN.

“We have come to the end of the road for Uyo. The government, PFN, and CAN have insisted that I must reschedule our crusade to accommodate the Kenyan government, PFN, and CAN crusade by moving it forward by one week.

“We have decided to act according to the word of God and move to the next city. We have spent over N43m on this crusade project, moving our trucks and trailers to Uyo and conducting mass publicity with numerous billboards around the city.

“We apologise to the 5,000 evangelists we invited to Uyo from around the world; many have already purchased their tickets from America, the UK, South Africa, Australia, Namibia, among others. We are called to win souls and not to have conflicts with anyone. Therefore, we are withdrawing our trucks and trailers back to Lagos,” the cleric wrote.

Yusuf questioned why security concerns were raised against his programme when other large crusades, including one ongoing in Uyo by the General Superintendent of the Deeper Christian Life Ministry, Pastor William Kumuyi, were proceeding without issues.

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Describing the situation as unfair, he accused CAN and PFN leaders in Uyo of working against evangelistic ministries, insisting that his mission was not to establish a church in the state but to convert people for existing churches.

Yusuf also said while he respected CAN and PFN as Christian bodies, no organisation would stop him from preaching the gospel.

“I will do this till I die,” he declared.

Efforts to get the cleric to further substantiate his allegations were unsuccessful, as an official of the church told Saturday PUNCH that Yusuf would not speak further on the matter.

Controversial Kenyan prophet

While Yusuf’s Uyo crusade is scheduled for February 9 to 15, the Kenyan cleric, Prophet David Owuor, is having his from February 13 to 15.

The two crusades intercept for three days.

Also, though the two events are planned for different venues, Owuor is to use Ibom Hall on the last day of his programme.

Owuor, the founder of the Ministry of Repentance and Holiness in Kenya, has faced several high-profile allegations ranging from controversial healing claims to financial exploitation.

He is also known for contentious miracle claims, including assertions of healing HIV/AIDS, cancer and raising the dead.

The National Council of Churches of Kenya condemned claims of miracle healing attributed to Owuor, cautioning the public against accepting unverified assertions of supernatural cures.

He was also accused of coercing followers into surrendering wealth and property.

In 2019, the family of Jane Njagi, a lawyer and former follower, accused him of coercing her into relinquishing property worth millions of shillings.

The allegations prompted a police investigation into property fraud in the church.

In 2025, Owuor distanced himself from viral claims suggesting that he had prophesied the end of the world would occur on August 2, 2025.

The organisers of Owuor’s crusade, Nigeria Christian Revival Forum, declined comment when contacted by Saturday PUNCH.

CAN mum, PFN pledges probe

Efforts to reach the national leadership of CAN over the allegations were unsuccessful.

The National President of the body, Rev. Daniel Okoh, did not respond to calls or messages from our correspondent.

However, the National Director of National Issues and Social Welfare of CAN, Abimbola Ayuba, said he was not aware of the issues.

Further attempts to get clarification from him proved abortive, as he did not respond to subsequent questions.

When Saturday PUNCH contacted the Secretary of the Akwa Ibom State chapter of CAN, Rev. Isang Eyoumoh, he declined comment.

He said, “I’m not permitted to speak to the press on that issue. My chairman has not permitted me to speak on the matter.”

However, the national leadership of PFN said it would investigate the allegations.

Speaking to Saturday PUNCH, the National Secretary of PFN, Bishop David Bakare, said he was unaware of the planned crusade or any alleged attempt to stop it.

According to him, if there were any issues involving PFN, they were likely at the local level and had not been brought to the attention of the national leadership.

Bakare assured that the matter would be looked into now that it had been brought to the attention of the national leadership.

He insisted that PFN does not block crusades.

Bakare added that the group had collaborated with several clerics in the past, including Yusuf, and that such engagements had been successful.

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“If he (Yusuf) has any challenges with PFN, he should approach us and let us resolve them. I think the issue now is at the local level of PFN; it has not been brought to my notice.

“But now that I am hearing from you, I will find out what is happening, and it will be resolved. It will be no problem. PFN does not stop people from doing crusades. PFN encourages crusades. Anything that has to do with winning souls, Pentecostals will always be at the forefront of it.

“We have collaborated with several people on such meetings before. Even with Rev. Yinka Yusuf, there was a lot of collaboration back in Kaduna that I am aware of. In conjunction with PFN, he held several meetings, and they were very successful,” Bakare said.

He suggested that the controversy might have arisen from a misunderstanding, misreporting, or actions by individuals at the grassroots.

PFN should be proscribed – Omolehin

Reacting, the President of the Word Assembly Ministries, Omolehin, accused CAN and PFN of undermining Christianity in the country.

The cleric, who spoke to Saturday PUNCH, lamented that while churches were facing external threats, internal actions by Christian organisations were further weakening the religion.

He said, “I have been a victim of that; PFN blocked and banned me from preaching in churches both within and outside Nigeria. Joshua Iginla in Abuja also suffered the same fate. Osayi Arome in Makurdi was also a victim. They forced him out of Nigeria; he is now based in Minnesota. I met him in Minnesota, where he told me that he had suffered more persecution than I had.

“This is an ongoing dilemma in the Nigerian church. I see this as a grand conspiracy beyond man. Satan is making efforts to run down the Nigerian church. The church is facing serious persecution across the country. Churches have stopped conducting night services across the Middle Belt, and more churches are being forced to shut down as a result of insecurity, yet both CAN and PFN are not doing anything about this. Rather, they are persecuting genuine men of God.

“While these external attacks on the church are going on, internal attacks are also being formulated as the final blow to kill the church and create hostility within. When you prevent evangelists and preachers from propagating the gospel, when there is a conspiracy within the body of Christ against the gospel, this is the final blow to kill the church in Nigeria.”

Omolehin described PFN as irresponsible, accusing it of presiding over moral decay among some pastors, which he said had damaged the credibility of Christianity.

Calling for the dissolution of PFN, the cleric said he would assemble a team of lawyers to review the fellowship’s founding documents and determine whether it had breached its obligations, with the intention of petitioning the Corporate Affairs Commission.

He, however, said CAN should remain, arguing that its leadership structure, largely made up of elderly clerics, was not responsible for the current problems within Christianity.

“PFN is an irresponsible organisation because under its watch, the church is dying. They took an oath to protect those under the institution. Hardly a week passes without Pentecostal leaders spewing what I would call disgrace into the Christian space. Many pastors under PFN are indulging in acts that no longer make Christianity attractive.

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“All those institutions put in place to regulate our practice and protect practitioners are not living up to expectations. The church is now full of irresponsible leaders who cannot protect their members. Medical doctors, lawyers, and journalists have regulatory bodies saddled with the responsibility of punishing erring members. Christianity also has such bodies to regulate church activities, but they are moribund.

“I think PFN should be proscribed. I will soon assemble a group of lawyers to request PFN’s memorandum and articles of association to determine whether they are living up to their obligations, so that we can approach the Corporate Affairs Commission to proscribe them.

“PFN is no longer relevant, but CAN can remain in operation because the composition of CAN is largely elderly people. Those messing up Christianity in Nigeria are not the elderly but the younger ones in PFN,” the cleric said.

Akwa Ibom knocks cleric

But the Akwa Ibom State Government, on Friday, accused Yusuf of hate speech and disregard for due process.

The government, in a statement by the Commissioner for Information, Aniekan Umanah, dismissed the claim by the cleric that it disapproved the crusade over security concerns.

It said the action was informed by the “vile, inflammatory, and insulting remarks” allegedly made by Yusuf in a widely circulated video, in which he was accused of stereotyping and insulting the people of the state.

According to the statement, the comments were considered a direct affront to the collective identity, dignity, and intelligence of the state’s estimated 7.9 million citizens.

The government described Yusuf’s remarks as inciting and morally objectionable, adding that they were inconsistent with Christian values of love, humility, and respect.

“Hate speech is not evangelism, and insults are not a substitute for doctrine. We do not, and will never, expect any Akwa Ibomite to be a member of a church, ministry, or crusade built on contempt for their identity.

“Globally respected evangelists regularly hold crusades in Akwa Ibom State. At present, the General Suprintendent of the Deeper Life Christian Ministry, Pastor W. F. Kumuyi, is in the State for a crusade, further underscoring Akwa Ibom’s openness and religious tolerance.

“Notably, Pastor Kumuyi formally notified the state and paid a courtesy visit to the Governor, Pastor Umo Eno, at the Government House, Uyo. This is the expected standard of conduct, process, and respect from genuine men of God.

“By contrast, Pastor Yusuf showed blatant disregard for due process and established protocol. He failed to engage relevant government agencies responsible for security, crowd control, and emergency response; did not consult the Christian Association of Nigeria or the Pentecostal Fellowship of Nigeria in Akwa Ibom State; and made unverifiable claims of having over 5,000 participants allegedly coming from across the world. The government hereby challenges Pastor Yusuf to publicly provide credible proof of these claims.

“Accordingly, the Akwa Ibom State Government states clearly, without any equivocation that we do not welcome Pastor Yinka Yusuf’s suspicious crusade in the state due to his denigrating actions, defamatory utterances, and open disrespect for the people, values, and lawful authority of the state.”

The government demanded an apology from the cleric, warning that failure to tender it might leave the government with no option but to seek legal redress.

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