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Alaafin kicks as Makinde installs Ladoja chairman of Obas council

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Oyo State Governor, Seyi Makinde, on Thursday inaugurated the Oyo State Council of Obas and Chiefs after 15 years, with the Olubadan of Ibadan, Oba Rashidi Ladoja, emerging as its first chairman.

The Alaafin of Oyo, Oba Akeem Owoade, was conspicuously absent from the inauguration, which was held at the House of Chiefs, Parliament Building, Secretariat, Ibadan.

At the inauguration, Governor Makinde explained that the chairmanship of the Oba council will be rotated among the Olubadan, Alaafin and the Soun of Ogbomoso.

According to him, it was an agreement reached at a meeting with the three first-class monarchs.

But in a swift statement on Thursday by his media aide, Bode Durojaye, the Alaafin countered the governor, saying there was no such meeting.

The statement read: “The attention of the Alaafin’s palace has been drawn to a statement credited to His Excellency, Governor Seyi Makinde that he consulted with the three traditional rulers in the state, the Alaafin, the Olubadan and the Soun of Ogbomoso on the rotational Chairmanship of the State Council of Obas and  Chiefs.

“The palace hereby wants to state clearly that there was no time that His Imperial Majesty, the Alaafin of Oyo , Oba Engineer Abimbola Akeem Owoade 1, held any meeting with either the state governor or any of the two traditional rulers mentioned above.

“Also, the Alaafin did not tell the governor or make a categorical statement on his endorsement of rotational chairmanship among the the three traditional rulers in the state.

“The position of the Alaafin and the entire Oyo community on the general  issue of the, state, Council of Obas, and Chiefs has been enunciated in a Memo delivered to His Excellency by the Oyo Council of Elders.”

Thursday inaguration came amid rumours of a feud between the Alaafin and  Oba Ladoja.

A viral video circulating on social media recently showed the Alaafin appearing not to rise to greet Oba Ladoja at a public function, while the Olubadan was also seen seemingly declining the Alaafin’s handshake.

But speaking with journalists in  Ibadan on Thursday, Oba Ladoja debunked claims of any rift with Oba Owoade.

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Speaking during the inauguration, Makinde said the chairmanship of the council would be rotational among the Olubadan of Ibadan, the Alaafin of Oyo, and the Soun of Ogbomosoland, with each monarch serving a two-year term.

According to the governor, the arrangement was designed to promote unity, harmony, and cooperation among traditional institutions in the state.

Makinde said, “No matter how hard an issue is, we will definitely resolve it. My three fathers, the Alaafin of Oyo, the kabieyesi Olubadan and the Kabieyesi Soun, and the agreement is that they will start the rotation with the Olubadan of Ibadan land.

“So, on that basis, I hereby pronounce the Oyo State Council of Obas and Chiefs inaugurated, in person of Kabieyesi Olubadan of Ibadan land, for two years. The council, like the commissioner mentioned, last met like this in 2011. And we’ve been on this for a while. I mean, I’ve been here for close to seven years now.

“It will be seven years exactly in May 29 that this administration came into office. And the easiest thing for me to do, or for this administration to do, is to encourage a division. You know, when they say divide and rule, that is the easiest thing.

“But we know that some of the things that we have been able to achieve as an administration, they can be traced to our traditional institutions. You come to me, we discuss, we rub minds on what is happening in our various communities.

“I get most of that information from yourselves. And then we thought, is it not a shame that for 15 years running now we don’t have a Council of Obas and Chiefs?And if we don’t have a council, how do we play an active role as a state?

“At best, what we have will be an ad hoc arrangement, which is what has been happening since 2011. I’ve been here since 2019. So I encouraged the House of Assembly and also I consulted widely amongst the traditional rulers.

“I mean, if we look at this, this is House of Chiefs. We cannot see any improvement. We only come here for a few events. But our traditional institutions must be strengthened. The AC is not working because nobody is in charge. There’s no one telling us, calling the state government on this. We signed the law passed by the state House of Assembly, and I signed it on August 14, 2025.”

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In his remarks, Oba Ladoja urged the public to have confidence in the council, describing the inauguration as the beginning of work rather than an achievement.

“The primary responsibility of the council is to ensure peace and safety across their domains while contributing to the continued progress of the state,” he said.

Ladoja stressed that public confidence in the council would grow after its first meeting, as residents would see that members were united in purpose rather than competition.

He said, “We appreciate the goodwill and congratulations we have received. This inauguration is not an achievement in itself; it marks the beginning of serious work. After our first meeting, people will begin to have confidence in us, because they will see that we are not in competition with one another. We are not here to fight or to pursue personal interests, so there is nothing to fear.

“Our sole concern is to ensure that our domains remain safe and peaceful, and that the state continues on the path of progress. We want the state to be a good place for everyone. That is the purpose of this council. This is not about any individual; it is about bringing people together and working collectively for the common good.”

Earlier, the Commissioner for Local Government and Chieftaincy Matters, Ademola Ojo, described traditional rulers as custodians of culture and communal harmony who have remained pillars of peace, moral authority, and grassroots development.

He said, “As we formally inaugurate this council, it’s my earnest hope that it will remain a beacon of harmony, a forum for constructive dialogue, and a strong partner in our shared quest for peace, security and socio-economic advancement.”

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Also on Thursday, Oba Ladoja dismissed claims that he deliberately snubbed the Alaafin during an inter-faith gathering held in Ibadan on Monday.

Speaking with journalists, the Olubadan described the allegation as a misunderstanding that had been exaggerated on social media.

He said, “There was no intention whatsoever. What happened was not deliberate. It has been misinterpreted, particularly on social media.”

The PUNCH reports that a video circulated online suggesting that the Olubadan snubbed the Alaafin during the 2026 Inter-Faith Gathering held at the Grand Space behind the Oyo State House of Assembly.

Explaining his actions, Ladoja said he arrived late at the event and tried to take his seat quietly without disrupting proceedings.

He said, “When I go late to a place, I try to bring good news. Just like at the mosque, when prayers are ongoing, you wait until people are properly arranged before joining. I was simply trying to take my seat before anyone would say I could no longer move.”

According to him, seating arrangements and changes in positions of dignitaries affected his movement within the hall.

“My seat was between the Soun and the Alaafin. I had to pass through some people to get there. I did not take any decision to avoid or ignore anyone. Why should I?” he said.

The Olubadan expressed concern over what he described as deliberate mischief by some commentators.

“If you watch the full video, you will see that I greeted people, including the governor. But social media often takes things out of context.”

On whether he had addressed any perceived grievances, Ladoja insisted there was no tension between the traditional institutions.

He said, “I don’t believe anyone was being offensive, and I do not see the issue as an insult to anybody. My focus is to unite the present generation and those coming after us. We must raise standards, especially in education, and concentrate on what truly brings progress to our society.”

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‘Pete Edochie alive, healthy’ – Family reacts to death rumours

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The family of Nollywood veteran actor, Pete Edochie, has reacted to the viral rumours of his death.

It was reports that the family reaction came amid the viral rumours of Edochie’s death on social media.

Speaking on behalf of the family, Pete’s eldest son, Leo Edochie, in a video shared on his Instagram page, described the news as “lie from the pit of hell”.

Leo said: “I’ve been receiving text messages and calls over the nonsense post by some people that our father, Chief Pete Edochie is dead. It is a lie from the pit of hell.

“Our father is alive, hale and hearty. And if you wish someone dead, two things usually happen. The person will live very long and you will die before him. Shame to all of you.”

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Oyo princes launch court fight to preserve Alaafin’s supremacy

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The Alaafin of Oyo, Oba Akeem Owoade, has been summoned to appear in person or through legal representation in a suit instituted against him by some princes of Oyo at the Oyo State High Court sitting in Oyo town.

The claimants, Ladigbolu Adegboyega, Owoade Tesleem, Adeyemi Adesina and Adeyemi Adebayo, filed the suit marked HOY/18/2026, seeking several declaratory and injunctive reliefs against the monarch.

In the suit, the princes are asking the court to grant an order of perpetual injunction restraining the Alaafin, “either by himself, his servants, privies or any other person or persons whosoever,” from appearing at, attending, or continuing to attend occasions and functions which they claim are not befitting the status of a symbolic traditional head of the Yoruba race.

They also seek an order restraining the defendant from acting in any traditional or official capacity that would make him “subservient or inferior to any Oba in Yorubaland.”

The claimants further asked the court to declare that the office of the Alaafin of Oyo, currently occupied by the defendant, is of immense historical importance not only in Yorubaland but also in Nigeria, West Africa and beyond.

They are also seeking a declaration that “the Alaafin of Oyo is the symbol of unity, togetherness and the pivotal custodian of the cultural, customary and traditional heritage of the Yoruba people.”

In addition, the suit requests a declaration that the Alaafin of Oyo is the paramount ruler and appointing authority over all chieftaincies in Oyo town, as well as Oyo North and Oyo South.

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According to the writ of summons, the defendant is required to enter an appearance either personally or through a legal practitioner by filing the appropriate forms at the registry of the High Court of the relevant judicial division or by forwarding the documents to the registry by registered post.

According to the suit, the appellants asked the court to prevent Alaafin from acting under the authority of any other Oba or participating in council matters in a manner that could undermine his status.

The claimants argue that the Alaafin, as the paramount traditional ruler, should not appear subservient to any other traditional leader, noting that the office holds historical, cultural, and symbolic significance not just in Oyo but across Yorubaland, Nigeria, and West Africa.

The Princes are asking the court to issue a perpetual injunction restraining the Alaafin from attending functions or engaging in official duties that may compromise his dignity or the stature of the Alaafinate.

No date has been fixed for the hearing of the suit.

Attempts to reach the palace spokesman, Bode Durojaiye, were unsuccessful, as he did not respond to calls.

The legal action against the Alaafin is rooted in a longstanding dispute over hierarchy and authority within the Oyo State Council of Obas and Chiefs, a body established to advise the state government on traditional matters.

Tensions escalated in recent years following the reconstitution and grading of traditional rulers by successive Oyo State governments, particularly the elevation of some monarchs and the creation of parallel traditional structures. Central to the controversy is the recognition of Alaafin, Olubadan of Ibadanland and Soun of Ogbomoso as co-chairmen of the Oyo State Council of Obas and Chiefs.

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The Alaafin, who was expected at the inauguration of the council by Governor Seyi Makinde on January 16, 2026, was,  however, conspicuously absent.

Oba Owoade has also been at odds with the Ooni of Ife, Oba Adeyeye Ogunwusi, over supremacy claims.

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Why I Sold Limousine Car Someone Gifted Me – Pastor Adeboye

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The General Overseer of the Redeemed Christian Church of God, Pastor Enoch Adeboye, has shared how he handled valuable gifts during the early years of his ministry.

It was reports that he revealed this during a church thanksgiving service.

Adeboye recalled receiving a Mercedes-Benz from an elderly woman while he was still travelling by bus.

Unsure of what to do, he left the car unused for some time. He said that a dream later reminded him that refusing the gift was stopping the woman’s blessing from coming to life.

Following this guidance, he gave the car to his late deputy, Pastor Abiodun, who advised him to enjoy the gift. Pastor Adeboye chose to pass it on instead.

Later, he received three more Mercedes-Benz cars, which left him surprised.

One night, a man came to his house at 2:00 AM with a rare six-door Mercedes limousine, saying it was sent by God.

Pastor Adeboye prayed and felt he could sell the car.

He sold it and used the money to buy motorcycles for his pastors, showing how he redirected luxury gifts to serve others.

He stated: “I almost said, ‘Alakoba wo le leyi?’ I hope this one is not trying to get me into trouble.

“Why are you robbing my daughter of her blessing? She sowed a seed, and you are not allowing the seed to germinate.

“Even if I die and they put me in this car, I will wake up. Will you permit me to sell the car?

“I remember I sold it and used the money to buy motorcycles for my pastors.”

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