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Alaafin, Soun absent as Makinde kicks off Oyo 50th anniversary

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Two prominent traditional rulers in Oyo State—the Soun of Ogbomoso, Oba Olaoye Ghandi, and the Alaafin of Oyo, Oba Akeem Owoade—were conspicuously absent as Governor Seyi Makinde inaugurated the 50th anniversary of the state on Monday.

Family members of former governors, traditional and religious leaders, top government functionaries, and political stakeholders gathered at the International Conference Centre, Ibadan, to celebrate the state, which was created on February 3, 1976, from the former Western Region of Nigeria, with Ibadan as its administrative capital.

The state government had unveiled a week-long programme for the anniversary on January 21, 2026. The events include religious services, cultural exhibitions, an awards and dinner night, and a public lecture titled, “Consolidating The Legacy, Navigating The Present And Reimagining The Future.”

Governor Makinde had appointed Saheed Fijabi, a former member of the House of Representatives, as chairman of the 11-member planning committee for the anniversary.

While the Olubadan of Ibadan and Chairman of Oyo Council of Obas, Oba Rashidi Ladoja, attended the ceremony along with other traditional rulers, the absence of the Alaafin and the Soun drew attention, especially following Makinde’s recent decision to make the chairmanship of the Oyo Council of Obas rotational among the Alaafin, Soun, and Olubadan. Previously, the position had been permanently reserved for the Alaafin.

At Oba Ladoja’s recent inauguration, Makinde stated that the new arrangement had the buy-in of all three monarchs.

However, the Alaafin quickly issued a rebuttal, claiming he was never part of any meeting where such an agreement was reached.

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Monday’s event was the first state function since the governor’s decision and the Alaafin’s rebuttal.

Efforts by our correspondent to get the reactions of spokesmen for the Alaafin and Soun, Bode Durojaye and Peter Olaleye, respectively, were not successful as their telephone numbers could not be reached.

Meanwhile, during the event, Governor Makinde cut the anniversary cake and highlighted his administration’s commitment to building a stronger, competitive economy that creates jobs, attracts investments, and expands opportunities for residents.

‘He emphasised that the next 50 years should deliver greater prosperity, fairness, dignity, and hope for all citizens.

Makinde also reflected on the legacy of former Governor Bola Ige, particularly his provision of free textbooks, furniture, and learning materials, which he said helped shape Oyo State’s governance ethos and belief in equal opportunity.

The governor further highlighted the digital tribute platform established for the anniversary, which has collected hundreds of citizen stories illustrating resilience, enterprise, and a sense of belonging.

“Today, one resident runs a business employing eight young people. Another tribute reflects the quiet pride of citizens whose lives have been nurtured and educated in Oyo State. These stories are not just tributes; they are evidence of opportunity, enterprise, hope, and belonging,” he said.

He commended service commanders and security agencies in the state for maintaining peace and security, assuring them of continued government support. Makinde urged residents to actively participate in anniversary activities, with the grand finale scheduled for Tuesday, January 27, 2026.

Earlier,  Fijabi, chairman of the planning committee, outlined the historical significance, leadership, and development milestones of the state, emphasizing that the celebration represents both a reflection on the past and a declaration of intent for sustained progress.

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Olubadan Oba Rashidi Ladoja, in his remarks, called for recognition of past political leaders and unsung heroes whose contributions laid the foundation for Oyo State’s growth. He reflected on political leadership in the Third Republic, including Chief Kolapo Adewuyi Ishola and his deputy Ahmed Gbadamosi, as well as subsequent administrations of former Governors Rashidi Ladoja and Otunba Christopher Adebayo Alao-Akala, highlighting their impact on the state’s development trajectory.

Among the citizen stories highlighted was that of Toluwaloju Foluso, a National Youth Service Corps member in 2021, who invested his allowance in learning fashion design during his service year. The story exemplifies the opportunities and enterprise nurtured by the state, reflecting Makinde’s message of resilience, progress, and citizen empowerment.

The absence of the Alaafin and Soun, coupled with their earlier objections to the rotational chairmanship of the Oyo Council of Obas, suggests underlying tensions within the state’s traditional institutions, even as the government pushes forward with anniversary celebrations and governance initiatives.

Governor Makinde, however, stressed that the administration remains committed to inclusive governance, economic growth, and public engagement, asserting that Oyo State’s next 50 years must be defined by prosperity, innovation, and opportunity for all residents.

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Learn Bible before preaching, Pastor blasts Dolapo Lawal over salvation doctrine

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The lead pastor at Goodness Nation, Apostle Harrison Ayintete, has criticised Pastor of Zoe Household Global, Dolapo Lawal over his teaching against the “once saved, always saved” doctrine, urging the cleric to “learn the Bible before teaching.”

Ayintete, in a post on X, faulted Lawal’s interpretation of salvation, arguing that believers who have received eternal life through faith in Jesus Christ cannot lose their salvation.

The exchange followed Lawal’s recent sermon in which he rejected the “once saved, always saved” doctrine, arguing that salvation requires continued faith, repentance and holy living.

Lawal maintained that while believers can have assurance of salvation through faith in Christ, Scripture repeatedly warns Christians against falling away, abandoning the faith and living contrary to the gospel.

He cited the New Testament epistles and Jesus’ warnings to the seven churches in Revelation as evidence that believers must continue in obedience rather than assume salvation is irreversible regardless of their conduct.

He also argued that teaching unconditional eternal security encourages moral laxity within the church and downplays biblical calls to holiness, insisting that believers must read the whole of Scripture rather than rely solely on verses such as John 3:16.

Lead pastor at Goodness Nation, Apostle Harrison Ayintete…Photo Credit: X / Harrison Ayintete

Responding to Lawal’s sermon, Ayintete wrote, “Pastor Adedolapo Lawal, sir, I thought you knew better than this, though.

“According to your own John 3:16, the one who has believed has eternal life and will perish right?

“Eternal life is quality of life, it is God’s life, you said, so does God’s life see condemnation? Does God’s righteousness perish?”

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He argued that New Testament epistles were written to guide believers towards spiritual growth and maturity rather than to determine whether they remained saved.

“The epistles are for revelation, development in ministry, maturity in that which we have received, warning against lifestyles that do not reflect our righteousness.

“Spiritual development and growth is never the same as spiritual birth,” he said.

Ayintete also rejected Lawal’s claim that the teaching of “hyper-grace” had contributed to increasing sin within the church.

“You even said Hypergrace is the reason sins are everywhere. Bro, how many churches preach Hypergrace? So all the sins in RCCG is sponsored by Hypergrace? All the lies in Deeper Life? They don’t tell lies in your own churches?

“You people talk like you produce some better saints than we do,” he wrote.

He further challenged Lawal to a public debate on the subject, insisting that the issue should be discussed openly.

“If he sure for you say Hypergrace nor dey Bible, set up a proper debate on the subject, I will meet you there because at this point, we need that conversation,” he added.

In a follow-up video, Ayintete accused some ministers of deliberately portraying hyper-grace preachers negatively.

He maintained that Jesus’ promise of eternal life in John 3:16 and John 10 guaranteed permanent salvation for believers.

“The Lord Jesus said in John 3:16 that whosoever has believed in Him has eternal life and will not perish.

“Jesus said over and over, ‘I give them eternal life and they shall never perish.’ Ephesians 1 says we are sealed with the Spirit unto the day of our redemption,” he said.

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Ayintete argued that believers overcome sin through the Holy Spirit rather than fear of hell or losing salvation.

“We believe in hyper-grace, we preach it and we raise godly believers to the glory of God. We are not going to be silent anymore,” he said.

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‘I didn’t secretly sell my husband’s properties’ — Mr Ibu’s widow

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The widow of late Nollywood actor John Okafor, Stella Maris Okafor, has dismissed allegations that she secretly sold her late husband’s properties and kept the proceeds to herself.
Recall that the family of the late actor, popularly known as Mr Ibu, recently opened up about their struggles and financial situation.

In a recent video now making the rounds online, while speaking to content creator King Mitchy, Stella Maris explained that the sale of the properties was carried out in line with a court order and with the consent of Mr Ibu’s two sons, Valentine Okafor and Daniel Okafor.

She further backed her claim, stating that she has the relevant documents.

“I have to show you this document. This is a court order. We—I didn’t, not me alone. My husband’s two sons, Valentine Okafor and Daniel Okafor, and I did it according to the court order. Every evidence is here. We sold the house. I am not the one that sold the house,” she stated.

She also disclosed that she currently runs an online jewellery business, explaining that her late husband had initially discouraged her from venturing into it while she was still acting.

“I have a page online where I sell jewellery, and I am still selling my jewellery. When I wanted to start this business, my late husband stopped me because I was acting. My late husband was my colleague in the industry,” she said.

She further revealed that she is planning to move out of her current residence, describing it as too expensive and saying she only relocated there due to security concerns and public pressure following her husband’s death.

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“I did not intend to come to this place. It’s because of pressure and security, but I am packing out.”

Addressing claims by a young man who alleged online that he is one of Mr Ibu’s children and was denied financial support, Stella Maris said disagreements over money began shortly after the actor’s burial.

She alleged that some family members demanded that she share the money given to her during the burial for the upkeep of her children.

“Before they sold the land, we were still in the village, and they were dragging with me over the money that was given to me during the burial. They insisted that I should share the money with them. I told them that this was money given to me for my children. Why should I come and share it with you people?”

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‘I was a thief in my younger years’ – Charly Boy

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Nigerian activist and entertainer, Charles Oputa, popularly known as Charly Boy, has admitted that he was involved in crime during his younger years in the United States.

Charly Boy made this confession on Friday when he appeared as a guest in an interview on Arise Television’s ‘Prime Time’.

The vocal social commentator said he made several poor decisions in his younger years and engaged in activities he now looks back on with regret.

“I’ve made mistakes in my life. I’ve been a thief. I’ve done very risky things. I’ve done very stupid things, very foolish things. In fact, I have no business being here with you tonight, but I guess there’s a purpose for my life,” he said.

According to the activist, his years in America were filled with reckless choices, including involvement in financial crimes.

“I was doing white-collar crime when I was in America. I was about 25 years old. I was doing a lot of stupid stuff. That’s why I say I’ve been there,” he added.

The social commentator pointed out that rather than hide those parts of his story, he chose to document them fully in his memoir to show his complete journey from rebellion and mistakes to transformation and self-discovery.

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