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How we waited for 31 years before having our first child – Couple

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Laundry Manager at Mountain of Fire and Miracles Ministries, Prayer City, Mrs Kemi Omotinugbon, who welcomed her first child at the age of 56 after 31 years of marriage, shares with GRACE EDEMA how she overcame the trying periods

What do you do and how old are you?

I work at MFM Prayer City as a laundry manager. I am 57 years old. I was born on July 13, 1968.

When did you get married?

I got married in 1994.

When you got married in 1994, like most couples, you probably expected to have a child within a year or two. At what point did you realise there was a challenge with getting pregnant?

We realised it was a challenge about five years into the marriage.

What did you do after discovering that?

We started by praying. After that, we sought medical treatment and saw a doctor for possible solutions.

Was there any specific medical issue that was diagnosed?

No.

Did you try IVF at any point?

Yes, we did.

How many times?

We tried twice, as I mentioned in my testimony.

Did any of the attempts result in pregnancy?

No, they both failed, but we persisted in prayer and kept believing God. Whatever treatment or medication was required, we took it, and we continued trusting God. In His infinite mercy, God answered us.

That is why we are here today, thanking Him for what only He can do. This can only be God. It surpasses human imagination. It is purely God’s intervention.

How did you discover you were pregnant?

I was seeing a doctor at the time. When I began noticing some changes in my body, they ran some tests. It was through those tests that I discovered I was pregnant.

What year was that?

That was in May 2024.

Was it a natural delivery?

No, it was a Caesarean section because of my age.

Was the conception natural, or was there any medical procedure involved?

It was a natural conception. There were no injections or assisted procedures involved.

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I want you to share your experience during the waiting period. How was the waiting period of over 30 years?

The waiting period was very challenging. It was a mixture of pain and occasional joy. Sometimes, when people know you do not have a child, they react to you differently. Some may not fully accept you, even within family or friendship circles.

Not everyone understands what it means to wait. There were painful experiences, and I had to deliberately cast them behind me so they would not affect my focus. At a point, I was dwelling on the situation too much, but later I received the wisdom to ignore the distractions. I had to put them behind me.

When some people later heard that I had put to bed, they said, ‘Ah, so she had been passing through that challenge? We didn’t even know.’ Many people did not know because, after some time, I stopped talking about it.

When people would ask, ‘How are your children?’ I would respond politely, but when I returned to my place of prayer, I would say, ‘God, they are asking You, where are these children? Let these children manifest. Let them not be far away from us again.’ That became my regular confession.

The journey was not easy, but I enjoyed the grace of God throughout. Eventually, His power was made manifest. I cannot point to any particular experience now that still makes me feel bitter.

However, I remember moments when I thought, ‘If I had my own child, this wouldn’t have happened.’ For example, there were times I sent another person’s daughter on an errand, and the mother refused to allow her to go. That was painful.

At one point, some children were visiting us, and their mother later suggested they were not well taken care of. That hurt deeply because I had done my best for them.

However, each painful experience drove me back to God. I would say, ‘Lord, only You can do this.’

There were moments I did not even know how it would happen anymore. I simply held on to God’s promise that I would not fail. That assurance sustained me.

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Some of my friends later reminded me that during our conversations, I always told them that no matter how long it took, I would have my own child. I may not remember saying it, but two of them confirmed it.

In the end, the entire experience has been God-centred. God knew about it all along. His name alone deserves to be praised and glorified.

How did you go through all these and still remain psychologically strong?

Before I talk about how it feels now, let me add this: in such a situation, there are times you honestly do not know what to do. Sometimes, you lose interest in many things — even in going out or associating with people.

I remember one day, I saw a friend at a shopping mall. She didn’t see me, but I saw her — and I carefully dodged her. I avoided her because I didn’t want her to ask, ‘Where are your children?’ and start the conversation all over again. I didn’t want to explain anything. So I made sure she didn’t see me. That was one of the experiences I had.

At times, you become disinterested in outings because people will ask about your children. In our community, especially in the Black community, not having a child can come with stigma. You feel stigmatised. That was part of the experience.

On the other hand, I also had people who supported me throughout the journey — people who believed that since God had promised, it would surely happen.

Now that the baby has come, my interest in doing many things has been awakened. I feel more motivated. There is something pushing you, something more meaningful to live for.

What other painful experience did you endure?

There was another painful experience. Someone once asked me to give him money. I said I didn’t have any. He told me to go and bring my ATM card and then said, ‘What are you even using your money for?’ That day, I really felt hurt. I wondered, ‘Why would this person say that? Is it because I don’t have a child?’

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When I told my husband, he asked how I responded. I said I didn’t reply; I just looked at the person. My husband himself also had experiences — comments that could easily demoralise someone. But we thank God. Only God’s name can be glorified. This can only be God.

Do you think it was just divine intervention or medications that helped you?

Even if you go through treatments, unless God permits them to work, they will not work. That is the truth. So, I give Him all the glory.

How did you handle your in-laws who couldn’t wait any longer for you to have a child?

I tried not to overreact. I understood that they, too, might be anxious.

Sometimes, the pain comes from general comments people make without realising how hurtful they are — not necessarily from in-laws alone. We did not have fights.

They didn’t fight me, and I didn’t fight them.

What would you like to say to other women who have been married for five, 10, or even 15 years without a child?

What I would like to say to anyone trusting God for the fruit of the womb is this: please look unto God. Be steadfast and remain focused.

At the same time, do the needful. If you need medical treatment, seek treatment. If you need to interact with people and maintain healthy relationships, do so. Do not dwell too much on the pain — even though the pain can be overwhelming. Instead, dwell on the Word of God. Focus on His promises.

I also want to say that God greatly used Mountain of Fire and Miracles Ministries to bless me. I have been deeply involved in the prayer life, counselling sessions, and the teaching of the Word at MFM. I joined MFM in 1998, four years after I got married.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

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According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

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He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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PHOTOS: After Three Years Together, Nigerian Activist Edafe Okporo and Husband Nick Announce Divorce

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Nigerian gay rights and immigration activist Edafe Okporo has announced the end of his marriage to his husband, Nick Giglio, three years after the two tied the knot.

Okporo, who hails from Warri and has built a prominent profile in the United States as a vocal advocate for LGBTQ+ rights and immigrant welfare, wed Nick back in July 2022. The union drew attention at the time, and their separation is drawing its own share of public interest now.

On Friday, March 27, Okporo took to his Instagram page to share the news directly with his followers, posting a photo of their intertwined hands alongside a joint statement from both him and Nick. The message was measured, dignified and clearly written by two people determined to handle a painful situation with as much grace as possible.

“Nick and I have made the mutual decision to end our marriage. We have officially filed for a no-fault divorce by mutual agreement. This has been a hard decision, and we are taking the time and space we need to move through it with honesty and respect,” the statement read in part.

They also asked their followers not to take sides or turn the moment into a spectacle. “You’re welcome to continue holding space for both of us, together or separately,” they wrote, signing off simply as Nick and Edafe.

The post went up just 13 minutes before it began circulating widely, and reactions have already started pouring in from followers wishing both men well as they move forward separately.

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