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How we waited for 31 years before having our first child – Couple

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Laundry Manager at Mountain of Fire and Miracles Ministries, Prayer City, Mrs Kemi Omotinugbon, who welcomed her first child at the age of 56 after 31 years of marriage, shares with GRACE EDEMA how she overcame the trying periods

What do you do and how old are you?

I work at MFM Prayer City as a laundry manager. I am 57 years old. I was born on July 13, 1968.

When did you get married?

I got married in 1994.

When you got married in 1994, like most couples, you probably expected to have a child within a year or two. At what point did you realise there was a challenge with getting pregnant?

We realised it was a challenge about five years into the marriage.

What did you do after discovering that?

We started by praying. After that, we sought medical treatment and saw a doctor for possible solutions.

Was there any specific medical issue that was diagnosed?

No.

Did you try IVF at any point?

Yes, we did.

How many times?

We tried twice, as I mentioned in my testimony.

Did any of the attempts result in pregnancy?

No, they both failed, but we persisted in prayer and kept believing God. Whatever treatment or medication was required, we took it, and we continued trusting God. In His infinite mercy, God answered us.

That is why we are here today, thanking Him for what only He can do. This can only be God. It surpasses human imagination. It is purely God’s intervention.

How did you discover you were pregnant?

I was seeing a doctor at the time. When I began noticing some changes in my body, they ran some tests. It was through those tests that I discovered I was pregnant.

What year was that?

That was in May 2024.

Was it a natural delivery?

No, it was a Caesarean section because of my age.

Was the conception natural, or was there any medical procedure involved?

It was a natural conception. There were no injections or assisted procedures involved.

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I want you to share your experience during the waiting period. How was the waiting period of over 30 years?

The waiting period was very challenging. It was a mixture of pain and occasional joy. Sometimes, when people know you do not have a child, they react to you differently. Some may not fully accept you, even within family or friendship circles.

Not everyone understands what it means to wait. There were painful experiences, and I had to deliberately cast them behind me so they would not affect my focus. At a point, I was dwelling on the situation too much, but later I received the wisdom to ignore the distractions. I had to put them behind me.

When some people later heard that I had put to bed, they said, ‘Ah, so she had been passing through that challenge? We didn’t even know.’ Many people did not know because, after some time, I stopped talking about it.

When people would ask, ‘How are your children?’ I would respond politely, but when I returned to my place of prayer, I would say, ‘God, they are asking You, where are these children? Let these children manifest. Let them not be far away from us again.’ That became my regular confession.

The journey was not easy, but I enjoyed the grace of God throughout. Eventually, His power was made manifest. I cannot point to any particular experience now that still makes me feel bitter.

However, I remember moments when I thought, ‘If I had my own child, this wouldn’t have happened.’ For example, there were times I sent another person’s daughter on an errand, and the mother refused to allow her to go. That was painful.

At one point, some children were visiting us, and their mother later suggested they were not well taken care of. That hurt deeply because I had done my best for them.

However, each painful experience drove me back to God. I would say, ‘Lord, only You can do this.’

There were moments I did not even know how it would happen anymore. I simply held on to God’s promise that I would not fail. That assurance sustained me.

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Some of my friends later reminded me that during our conversations, I always told them that no matter how long it took, I would have my own child. I may not remember saying it, but two of them confirmed it.

In the end, the entire experience has been God-centred. God knew about it all along. His name alone deserves to be praised and glorified.

How did you go through all these and still remain psychologically strong?

Before I talk about how it feels now, let me add this: in such a situation, there are times you honestly do not know what to do. Sometimes, you lose interest in many things — even in going out or associating with people.

I remember one day, I saw a friend at a shopping mall. She didn’t see me, but I saw her — and I carefully dodged her. I avoided her because I didn’t want her to ask, ‘Where are your children?’ and start the conversation all over again. I didn’t want to explain anything. So I made sure she didn’t see me. That was one of the experiences I had.

At times, you become disinterested in outings because people will ask about your children. In our community, especially in the Black community, not having a child can come with stigma. You feel stigmatised. That was part of the experience.

On the other hand, I also had people who supported me throughout the journey — people who believed that since God had promised, it would surely happen.

Now that the baby has come, my interest in doing many things has been awakened. I feel more motivated. There is something pushing you, something more meaningful to live for.

What other painful experience did you endure?

There was another painful experience. Someone once asked me to give him money. I said I didn’t have any. He told me to go and bring my ATM card and then said, ‘What are you even using your money for?’ That day, I really felt hurt. I wondered, ‘Why would this person say that? Is it because I don’t have a child?’

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When I told my husband, he asked how I responded. I said I didn’t reply; I just looked at the person. My husband himself also had experiences — comments that could easily demoralise someone. But we thank God. Only God’s name can be glorified. This can only be God.

Do you think it was just divine intervention or medications that helped you?

Even if you go through treatments, unless God permits them to work, they will not work. That is the truth. So, I give Him all the glory.

How did you handle your in-laws who couldn’t wait any longer for you to have a child?

I tried not to overreact. I understood that they, too, might be anxious.

Sometimes, the pain comes from general comments people make without realising how hurtful they are — not necessarily from in-laws alone. We did not have fights.

They didn’t fight me, and I didn’t fight them.

What would you like to say to other women who have been married for five, 10, or even 15 years without a child?

What I would like to say to anyone trusting God for the fruit of the womb is this: please look unto God. Be steadfast and remain focused.

At the same time, do the needful. If you need medical treatment, seek treatment. If you need to interact with people and maintain healthy relationships, do so. Do not dwell too much on the pain — even though the pain can be overwhelming. Instead, dwell on the Word of God. Focus on His promises.

I also want to say that God greatly used Mountain of Fire and Miracles Ministries to bless me. I have been deeply involved in the prayer life, counselling sessions, and the teaching of the Word at MFM. I joined MFM in 1998, four years after I got married.

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Rumour Peddlers: When Gossip Becomes a Weapon That Destroys Lives

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Some people do not need weapons to hurt others. A few words, a false story, and a willing audience can be enough to destroy a person’s reputation, damage relationships, and turn friends into enemies.**

In a world where information spreads within seconds, rumours and gossip have become powerful forces capable of causing serious personal and social damage. Sometimes, the most painful attacks do not come from strangers but from people we know, people we trust, and people who smile with us in public while discussing our lives behind closed doors.

## When Words Become Weapons

Rumour peddlers are people who spread unverified stories, exaggerate information, or repeat allegations without considering the consequences. Some do it for attention. Others do it out of jealousy, resentment, or a desire to feel important. In other cases, people simply repeat what they hear without taking the time to establish whether it is true.

Whatever the motivation, the consequences can be devastating.

A rumour can destroy years of friendship. An unverified allegation can damage someone’s professional reputation. Gossip can create suspicion between husbands and wives, divide families, weaken communities, and turn colleagues against one another.

The person spreading the story may move on with their day, but the person being discussed may spend months or even years trying to repair the damage.

## The Dangerous Excuse: “I Only Heard It From Someone Else”

One of the most common excuses people give after spreading a rumour is that they did not originate the story.

“I only heard it from someone else.”

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But does repeating a story remove your responsibility for spreading it?

If you do not know whether a claim is true, why pass it on as though it were a fact? If you have no reliable evidence, why contribute to the destruction of another person’s reputation?

Every person who repeats an unverified allegation can help it reach a wider audience. A story that begins as a whisper can eventually become something an entire community believes, even when the original claim has never been established.

**The fact that many people repeat a story does not automatically make it true.**

## Why Do People Spread Rumours?

There is no single explanation for gossip. Some people use it to gain social attention, some repeat information carelessly, and others may use false or misleading stories to damage someone they dislike.

Social media has made the problem even more complicated. A screenshot, voice note, edited video, or sensational caption can spread rapidly before anyone checks its accuracy.

In the pursuit of likes, comments, shares, and online popularity, some people forget that real human beings may suffer the consequences of what they publish.

Freedom of expression does not make every allegation responsible, and popularity does not turn misinformation into truth.

## The Damage Nobody Sees

The effects of malicious gossip are not always visible.

A person whose reputation has been attacked may lose friendships, face difficulties at work, experience family conflict, or struggle with the emotional burden of being judged for something that may not even be true.

Even after a rumour is corrected, some people may continue to remember the accusation rather than the facts.

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That is why responsible communication matters. An apology can be important, but it cannot always restore the trust that has been lost.

Before sharing a damaging story about someone, ask yourself: Is it verified? Is it fair to repeat? Could sharing it cause unnecessary harm?

These questions can prevent careless words from becoming lasting wounds.

## How Can We Stop the Spread of Harmful Rumours?

Everyone has a role to play in creating a more responsible society.

– **Verify before sharing:** Do not treat hearsay as established fact.
– **Refuse to participate in malicious gossip:** You do not have to repeat every story you hear.
– **Challenge misinformation responsibly:** Correct false claims with credible information rather than insults or further speculation.
– **Protect people’s dignity:** Discuss genuine concerns through appropriate channels instead of spreading allegations publicly.
– **Use social media responsibly:** Remember that sharing, reposting, or commenting on a claim can amplify it.

These steps will not eliminate every rumour, but they can reduce the damage caused by careless and malicious communication.

## Final Thoughts: Think Before You Speak

Nobody is perfect, and people will always talk. However, there is a difference between discussing a verified matter responsibly and spreading unconfirmed stories that can ruin another person’s life.

The real test of character is not how much information you know about other people, but how responsibly you handle the information you receive.

**Do not become the bridge through which a rumour travels. Do not allow gossip to turn you into a weapon against another human being.**

Before you speak, post, forward, or share, remember that behind every name is a human being whose dignity and reputation deserve fairness.

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### Newsbreak365 Asks

**Who bears greater responsibility when a harmful rumour spreads: the person who starts it, the person who repeats it without checking the facts, or the people who believe and spread it further?**

Share your opinion in the comments. Let us have a thoughtful discussion about the power of words and the responsibility that comes with using them.

*Newsbreak365 — News | People | Perspective*

**Editorial note:** This article discusses the general social consequences of gossip and unverified allegations. Specific accusations about individuals should be assessed using reliable evidence and appropriate context.

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The People Are Suffering, But Their Pastors Are Living Large! Questions About Wealth, Faith and Accountability

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As many Africans struggle with poverty and rising living costs, the luxurious lifestyles of some religious leaders are raising questions about faith, financial transparency and accountability.

When the People Struggle to Survive, Who Is Looking After Them?

Across Africa, millions of families face the daily challenge of making ends meet. The cost of food, housing, education and healthcare puts pressure on household budgets, leaving many people wondering how they will provide for their families.

For many, religious institutions remain a source of hope, spiritual comfort and community support. People attend services seeking encouragement, healing, direction and the strength to overcome life’s difficulties.

However, a difficult question continues to arise in public discussions about religion: **Why are some religious leaders associated with extravagant lifestyles while members of their congregations struggle to meet their basic needs?**

From luxury vehicles and expensive mansions to private jets and lavish public appearances, the wealth displayed by some prominent religious leaders has prompted debate about the relationship between religious ministry, personal prosperity and social responsibility.

The issue is not whether a pastor should be wealthy. The deeper question is whether religious institutions are fulfilling their responsibilities to the people who trust them.

The Financial Sacrifices of Ordinary Worshippers

Many worshippers make financial contributions to their religious communities through offerings, tithes, donations and special fundraising campaigns.

Some contribute willingly because they believe in the mission of their church and want to support its activities. Others give because they hope to receive spiritual encouragement or because they feel a strong sense of responsibility towards their faith community.

For low-income families, however, financial contributions can represent a significant sacrifice.

Consider a parent struggling to pay school fees, a worker who can barely afford rent or a family trying to pay medical bills. When such people contribute to a religious institution, they should reasonably expect responsible stewardship of those funds.

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This raises important questions.

Are donations being used to support genuine religious and community activities? Are the institution’s finances managed transparently? Do members have access to appropriate financial reports? And how much assistance reaches vulnerable people within the congregation?

These questions deserve serious consideration, without assuming that every church or pastor misuses donations.

Should Religious Leaders Live in Luxury?

There is no universal rule that a religious leader must live in poverty. Pastors, like other professionals, may receive legitimate compensation for their work, own property and enjoy the rewards of their careers.

Some religious institutions also operate large organisations with substantial expenses, including staff salaries, buildings, media operations and charitable programmes.

Nevertheless, wealth can become a matter of legitimate public concern when an institution relies heavily on donations from financially vulnerable people and provides little information about how those funds are used.

The central issue is not wealth itself, but transparency, responsibility and the treatment of people who provide financial support.**

If a religious leader lives comfortably while the institution also provides meaningful support to vulnerable families, that situation deserves to be assessed on its actual merits.

But when extravagant displays of wealth appear alongside persistent appeals for money, members have every reason to ask reasonable questions about priorities and accountability.

Faith Should Not Be Used to Exploit Vulnerability

People experiencing poverty, illness, unemployment or family difficulties may be especially vulnerable to promises of a dramatic change in their circumstances.

Religious teachings can provide genuine comfort and hope. However, problems arise when spiritual authority is used to pressure people into giving money they cannot afford, or when financial contributions are presented as a guaranteed route to wealth, healing or divine favour.

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No person should have to choose between feeding their children and feeling accepted by their religious community.

Religious leaders have an important responsibility to communicate honestly, avoid exploiting people’s desperation and recognise the financial realities facing their congregations.

Faith should encourage compassion and dignity, not shame people who cannot afford to give.

What About the Pastors Who Help the Poor?

A balanced discussion must recognise that many religious leaders and faith-based organisations provide valuable services.

Some support orphanages, distribute food, assist struggling families, fund scholarships, operate schools and clinics, and help people facing emergencies. Many religious workers serve their communities without enjoying extraordinary wealth or public recognition.

These contributions matter and should not be dismissed.

The concern is directed at practices that lack transparency, encourage financially harmful behaviour or place personal enrichment above the welfare of the congregation.

Criticism should focus on documented conduct and institutional practices rather than treating all pastors as if they were the same.

What Should Change?

Religious institutions can strengthen public trust by adopting practical measures, including:

– **Financial transparency:** Provide appropriate reports explaining how donations and other income are spent.
– **Independent oversight:** Use suitable financial controls and independent audits where appropriate.
– **Responsible fundraising:** Avoid pressuring financially vulnerable members to give beyond their means.
– **Community support:** Consider food assistance, education, healthcare support and other programmes that address local needs.
– **Accountable leadership:** Establish clear processes through which members can raise concerns and seek answers.

These measures can help ensure that religious institutions remain places of trust, service and genuine community support.

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The Bigger Question: Who Benefits From Religion?

Religion is deeply important to many people, offering meaning, identity, moral guidance and a sense of belonging. It should be possible to respect people’s beliefs while also questioning how religious institutions exercise financial and spiritual authority.

As economic hardship continues to affect many households, conversations about charitable giving, religious wealth and accountability are worth having openly and respectfully.

The question is not whether people should stop praying, attending church or supporting their faith communities.

The question is whether religious institutions can demonstrate that they take the welfare of their members seriously.

**When ordinary people make sacrifices to support a ministry, should that ministry’s success be measured only by the size of its buildings and the wealth of its leader, or also by the lives it improves?**

That is a conversation worth having.

—

### Join the Conversation

Do you believe religious leaders should publicly account for how church donations are spent?

Should churches do more to support members who are struggling with poverty, school fees, rent and medical bills?

Share your views respectfully in the comments.

**Newsbreak365 — Bringing important conversations to the public.**

*Editorial note: This article discusses a general social concern. It does not accuse any specific religious leader or institution of wrongdoing.*

**Suggested SEO keywords:** pastors and wealth in Africa, church financial transparency, religious accountability, poverty in Africa, church donations, faith and social responsibility.

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10-year-old twins set to launch first book

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Ten-year-old Nigerian twins, Jason and Jaden Ojo, will launch their first book, titled “JJ The Sloth and the Twins,” in Lagos on October 24.

The book, co-authored by the twins and their mother, Gina Ehikodi-Ojo, narrates how the character named JJ The Sloth helps the twins navigate their everyday activities, such as preparing for school, learning, eating, playing and resting.

The inspiration for the book came after Jason and Jaden were asked to write down their daily routine from memory, and their responses closely reflected the routine their mother had established at home.

Ehikodi-Ojo said the project combines structure with creativity and play.

She said, “As a mother, I have always believed that children need structure, but I also believe that routines should leave room for fun, creativity, and simply being children.

“What began as our everyday family routine eventually became a story that Jason and Jaden could call their own. Seeing them become authors at 10 is incredibly special, and we hope JJ The Sloth will remind families that there really is time for everything.”

The book will be launched as part of Jason and Jaden’s 10th birthday celebration.

The event will feature a book signing by the young authors, family-focused activities, media engagements and the premiere of the first episode of the series.

The book is part of a wider children’s entertainment and learning project built around JJ The Sloth, with plans spanning books, digital content, a plush character, and a television and online series.

The first phase of the series will comprise 13 episodes, with new episodes scheduled for weekly release on YouTube through JJ The Sloth Adventures.

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The series will explore themes drawn from children’s everyday lives, including dressing, breakfast, tidying up, screen time, science, arts, play and other routines.

The creators said the project seeks to make conversations about healthy habits and children’s routines more engaging through storytelling, play and relatable characters rather than presenting them solely as lessons.

The project is also expected to expand into school, library and book-club storytelling activities as the JJ The Sloth series develops.

Source: punchng.com

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