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How we waited for 31 years before having our first child – Couple

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Laundry Manager at Mountain of Fire and Miracles Ministries, Prayer City, Mrs Kemi Omotinugbon, who welcomed her first child at the age of 56 after 31 years of marriage, shares with GRACE EDEMA how she overcame the trying periods

What do you do and how old are you?

I work at MFM Prayer City as a laundry manager. I am 57 years old. I was born on July 13, 1968.

When did you get married?

I got married in 1994.

When you got married in 1994, like most couples, you probably expected to have a child within a year or two. At what point did you realise there was a challenge with getting pregnant?

We realised it was a challenge about five years into the marriage.

What did you do after discovering that?

We started by praying. After that, we sought medical treatment and saw a doctor for possible solutions.

Was there any specific medical issue that was diagnosed?

No.

Did you try IVF at any point?

Yes, we did.

How many times?

We tried twice, as I mentioned in my testimony.

Did any of the attempts result in pregnancy?

No, they both failed, but we persisted in prayer and kept believing God. Whatever treatment or medication was required, we took it, and we continued trusting God. In His infinite mercy, God answered us.

That is why we are here today, thanking Him for what only He can do. This can only be God. It surpasses human imagination. It is purely God’s intervention.

How did you discover you were pregnant?

I was seeing a doctor at the time. When I began noticing some changes in my body, they ran some tests. It was through those tests that I discovered I was pregnant.

What year was that?

That was in May 2024.

Was it a natural delivery?

No, it was a Caesarean section because of my age.

Was the conception natural, or was there any medical procedure involved?

It was a natural conception. There were no injections or assisted procedures involved.

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I want you to share your experience during the waiting period. How was the waiting period of over 30 years?

The waiting period was very challenging. It was a mixture of pain and occasional joy. Sometimes, when people know you do not have a child, they react to you differently. Some may not fully accept you, even within family or friendship circles.

Not everyone understands what it means to wait. There were painful experiences, and I had to deliberately cast them behind me so they would not affect my focus. At a point, I was dwelling on the situation too much, but later I received the wisdom to ignore the distractions. I had to put them behind me.

When some people later heard that I had put to bed, they said, ‘Ah, so she had been passing through that challenge? We didn’t even know.’ Many people did not know because, after some time, I stopped talking about it.

When people would ask, ‘How are your children?’ I would respond politely, but when I returned to my place of prayer, I would say, ‘God, they are asking You, where are these children? Let these children manifest. Let them not be far away from us again.’ That became my regular confession.

The journey was not easy, but I enjoyed the grace of God throughout. Eventually, His power was made manifest. I cannot point to any particular experience now that still makes me feel bitter.

However, I remember moments when I thought, ‘If I had my own child, this wouldn’t have happened.’ For example, there were times I sent another person’s daughter on an errand, and the mother refused to allow her to go. That was painful.

At one point, some children were visiting us, and their mother later suggested they were not well taken care of. That hurt deeply because I had done my best for them.

However, each painful experience drove me back to God. I would say, ‘Lord, only You can do this.’

There were moments I did not even know how it would happen anymore. I simply held on to God’s promise that I would not fail. That assurance sustained me.

See also  Oyo princes launch court fight to preserve Alaafin’s supremacy

Some of my friends later reminded me that during our conversations, I always told them that no matter how long it took, I would have my own child. I may not remember saying it, but two of them confirmed it.

In the end, the entire experience has been God-centred. God knew about it all along. His name alone deserves to be praised and glorified.

How did you go through all these and still remain psychologically strong?

Before I talk about how it feels now, let me add this: in such a situation, there are times you honestly do not know what to do. Sometimes, you lose interest in many things — even in going out or associating with people.

I remember one day, I saw a friend at a shopping mall. She didn’t see me, but I saw her — and I carefully dodged her. I avoided her because I didn’t want her to ask, ‘Where are your children?’ and start the conversation all over again. I didn’t want to explain anything. So I made sure she didn’t see me. That was one of the experiences I had.

At times, you become disinterested in outings because people will ask about your children. In our community, especially in the Black community, not having a child can come with stigma. You feel stigmatised. That was part of the experience.

On the other hand, I also had people who supported me throughout the journey — people who believed that since God had promised, it would surely happen.

Now that the baby has come, my interest in doing many things has been awakened. I feel more motivated. There is something pushing you, something more meaningful to live for.

What other painful experience did you endure?

There was another painful experience. Someone once asked me to give him money. I said I didn’t have any. He told me to go and bring my ATM card and then said, ‘What are you even using your money for?’ That day, I really felt hurt. I wondered, ‘Why would this person say that? Is it because I don’t have a child?’

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When I told my husband, he asked how I responded. I said I didn’t reply; I just looked at the person. My husband himself also had experiences — comments that could easily demoralise someone. But we thank God. Only God’s name can be glorified. This can only be God.

Do you think it was just divine intervention or medications that helped you?

Even if you go through treatments, unless God permits them to work, they will not work. That is the truth. So, I give Him all the glory.

How did you handle your in-laws who couldn’t wait any longer for you to have a child?

I tried not to overreact. I understood that they, too, might be anxious.

Sometimes, the pain comes from general comments people make without realising how hurtful they are — not necessarily from in-laws alone. We did not have fights.

They didn’t fight me, and I didn’t fight them.

What would you like to say to other women who have been married for five, 10, or even 15 years without a child?

What I would like to say to anyone trusting God for the fruit of the womb is this: please look unto God. Be steadfast and remain focused.

At the same time, do the needful. If you need medical treatment, seek treatment. If you need to interact with people and maintain healthy relationships, do so. Do not dwell too much on the pain — even though the pain can be overwhelming. Instead, dwell on the Word of God. Focus on His promises.

I also want to say that God greatly used Mountain of Fire and Miracles Ministries to bless me. I have been deeply involved in the prayer life, counselling sessions, and the teaching of the Word at MFM. I joined MFM in 1998, four years after I got married.

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‘Pete Edochie alive, healthy’ – Family reacts to death rumours

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The family of Nollywood veteran actor, Pete Edochie, has reacted to the viral rumours of his death.

It was reports that the family reaction came amid the viral rumours of Edochie’s death on social media.

Speaking on behalf of the family, Pete’s eldest son, Leo Edochie, in a video shared on his Instagram page, described the news as “lie from the pit of hell”.

Leo said: “I’ve been receiving text messages and calls over the nonsense post by some people that our father, Chief Pete Edochie is dead. It is a lie from the pit of hell.

“Our father is alive, hale and hearty. And if you wish someone dead, two things usually happen. The person will live very long and you will die before him. Shame to all of you.”

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See also  Oyo princes launch court fight to preserve Alaafin’s supremacy
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Oyo princes launch court fight to preserve Alaafin’s supremacy

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The Alaafin of Oyo, Oba Akeem Owoade, has been summoned to appear in person or through legal representation in a suit instituted against him by some princes of Oyo at the Oyo State High Court sitting in Oyo town.

The claimants, Ladigbolu Adegboyega, Owoade Tesleem, Adeyemi Adesina and Adeyemi Adebayo, filed the suit marked HOY/18/2026, seeking several declaratory and injunctive reliefs against the monarch.

In the suit, the princes are asking the court to grant an order of perpetual injunction restraining the Alaafin, “either by himself, his servants, privies or any other person or persons whosoever,” from appearing at, attending, or continuing to attend occasions and functions which they claim are not befitting the status of a symbolic traditional head of the Yoruba race.

They also seek an order restraining the defendant from acting in any traditional or official capacity that would make him “subservient or inferior to any Oba in Yorubaland.”

The claimants further asked the court to declare that the office of the Alaafin of Oyo, currently occupied by the defendant, is of immense historical importance not only in Yorubaland but also in Nigeria, West Africa and beyond.

They are also seeking a declaration that “the Alaafin of Oyo is the symbol of unity, togetherness and the pivotal custodian of the cultural, customary and traditional heritage of the Yoruba people.”

In addition, the suit requests a declaration that the Alaafin of Oyo is the paramount ruler and appointing authority over all chieftaincies in Oyo town, as well as Oyo North and Oyo South.

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According to the writ of summons, the defendant is required to enter an appearance either personally or through a legal practitioner by filing the appropriate forms at the registry of the High Court of the relevant judicial division or by forwarding the documents to the registry by registered post.

According to the suit, the appellants asked the court to prevent Alaafin from acting under the authority of any other Oba or participating in council matters in a manner that could undermine his status.

The claimants argue that the Alaafin, as the paramount traditional ruler, should not appear subservient to any other traditional leader, noting that the office holds historical, cultural, and symbolic significance not just in Oyo but across Yorubaland, Nigeria, and West Africa.

The Princes are asking the court to issue a perpetual injunction restraining the Alaafin from attending functions or engaging in official duties that may compromise his dignity or the stature of the Alaafinate.

No date has been fixed for the hearing of the suit.

Attempts to reach the palace spokesman, Bode Durojaiye, were unsuccessful, as he did not respond to calls.

The legal action against the Alaafin is rooted in a longstanding dispute over hierarchy and authority within the Oyo State Council of Obas and Chiefs, a body established to advise the state government on traditional matters.

Tensions escalated in recent years following the reconstitution and grading of traditional rulers by successive Oyo State governments, particularly the elevation of some monarchs and the creation of parallel traditional structures. Central to the controversy is the recognition of Alaafin, Olubadan of Ibadanland and Soun of Ogbomoso as co-chairmen of the Oyo State Council of Obas and Chiefs.

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The Alaafin, who was expected at the inauguration of the council by Governor Seyi Makinde on January 16, 2026, was,  however, conspicuously absent.

Oba Owoade has also been at odds with the Ooni of Ife, Oba Adeyeye Ogunwusi, over supremacy claims.

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Why I Sold Limousine Car Someone Gifted Me – Pastor Adeboye

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The General Overseer of the Redeemed Christian Church of God, Pastor Enoch Adeboye, has shared how he handled valuable gifts during the early years of his ministry.

It was reports that he revealed this during a church thanksgiving service.

Adeboye recalled receiving a Mercedes-Benz from an elderly woman while he was still travelling by bus.

Unsure of what to do, he left the car unused for some time. He said that a dream later reminded him that refusing the gift was stopping the woman’s blessing from coming to life.

Following this guidance, he gave the car to his late deputy, Pastor Abiodun, who advised him to enjoy the gift. Pastor Adeboye chose to pass it on instead.

Later, he received three more Mercedes-Benz cars, which left him surprised.

One night, a man came to his house at 2:00 AM with a rare six-door Mercedes limousine, saying it was sent by God.

Pastor Adeboye prayed and felt he could sell the car.

He sold it and used the money to buy motorcycles for his pastors, showing how he redirected luxury gifts to serve others.

He stated: “I almost said, ‘Alakoba wo le leyi?’ I hope this one is not trying to get me into trouble.

“Why are you robbing my daughter of her blessing? She sowed a seed, and you are not allowing the seed to germinate.

“Even if I die and they put me in this car, I will wake up. Will you permit me to sell the car?

“I remember I sold it and used the money to buy motorcycles for my pastors.”

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