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Mirabel: How false rape alarm turned into money-making venture

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Nigerians woke up on Monday to the video of a young TikToker, Abigail Nsuka, aka Mirabel, claiming that she had been raped in her apartment in the early hours of Sunday, February 15.

Within hours, the video had gone viral across social media platforms as thousands, including popular artiste, Simi, demanded justice for her.

Findings showed that Mirabel did not only win sympathisers, she also made a lot of money after sharing her account details until the bubble burst.

She is now in the custody of the Ogun State Police Command.

Wild rape claim

In an emotional post, Mirabel, amid sobs, had claimed she was raped by an invader around 9am.

She said, “I have insomnia. If I’m not drunk or high, I can’t sleep. So, on Saturday, I drank, and it wasn’t working. But I needed to be high enough so I could sleep.

“My eyes were tired, but I couldn’t sleep. I slept around 6am, and around 9am, I heard someone knocking on my door. I thought it was one of my neighbours because it was Sunday morning. Most of them would have gone to church, or maybe one of them wanted to ask for something. I stood up. I had a headache.

“I was still drunk and had a headache. Immediately I opened the door, I was pushed back. Before I got to my door, there was my fridge, and a few steps forward was the door. I hit my head on the fridge when I was pushed back, and I passed out. When I opened my eyes, there was a man over me.

“There was a cloth tucked in my mouth, and I was tied. I was just there mumbling, hoping somebody could hear me. It was Sunday, and most people would have gone to church; even the neighbour close to me had gone to church. Those were the only people who might faintly hear me mumbling.”

She claimed the attacker inserted a blade in her private parts to make her bleed.

“Later on, I was bleeding. I didn’t know why I was bleeding. I thought I got my period. The person texted me. It turns out this person inserted a face blade into my body and cut me so I could bleed,” she added.

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The graphic details riled up many Nigerians as people shared the video.

Advocacy groups also showed readiness to take up her case.

The Lagos State Domestic and Sexual Violence Agency and the Ogun State Government indicated interest in ensuring justice was served.

The donations

Social media influencer, Martins Otse, aka Very Dark Man, claimed that he transferred N100,000 to her account, explaining that he initially intended to send N500,000 but her bank could not receive the money.

One of Mirabel’s friends, identified as Ifedolapo, said another person sent N200,000 to the account.

Ifedolapo also confirmed that N100,000 and N300,000 were also received separately into the bank account.

Many social media users said they had sent varying amounts to the account number.

An influencer, known as Immunizer, alleged that Mirabel made between N1m and N5m from sympathisers.

The controversies

Mirabel’s video had over seven million views and trended for days until some individuals began probing her claims.

Netizens such as Immunizer analysed the pattern of her claims and concluded that she made everything up.

They pointed out that her writing style was similar to the messages she claimed the rapist sent to her.

One of Mirabel’s neighbours also dismissed her claim that she drank Sniper in a suicide attempt, saying nothing of the sort happened.

Amid the backlash, a YouTuber, Vick TV, alleged that the story was concocted to raise funds to renew her rent.

Dramatic U-turn

As the heat was turned on, her friends began backing out, saying they were never part of the scheme.

Mirabel, in a recorded audio conversation with VDM, also admitted that she made it all up.

“I used to masturbate, and I’m a lesbian. I often self-harm when I have panic attacks. It might be a hallucination,” she said in the audio clip.

She admitted that she created a separate TikTok account to send herself messages to make it appear as though a rapist had contacted her.

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The reported confession stunned supporters who had amplified her story and donated money.

As the confession circulated, public sympathy quickly turned to anger.

Several Nigerians who donated money demanded refunds as many expressed concern about the wider impact of a false rape claim, noting that such allegations could undermine the credibility of real victims.

One user wrote that many Nigerians were in prison due to false accusations, while another argued that genuine rape survivors often struggle to speak up.

The Founder and Executive Director of Project Alert on Violence Against Women, Josephine Effah-Chukwuma, slammed Mirabel for making false claims.

In a post on Facebook, she demanded that she be prosecuted for making light of a serious offence.

She wrote, “What nonsense is this? Does she think rape is something to joke about, chase clout and make money from? Does she realise that her irresponsible action can negatively affect real victims?

“As women’s right activists, we are are still dealing with secondary victimisation (blaming, shaming, ridiculling and poor response by the police) and then this reckless and badly behaved young girl pulls this stunt. Criminal this is. What’s wrong with people? Please let her face the full wrath of the law for owning up to lying.”

The Coordinator of the Lagos State Domestic Violence Response Team, Lola Adeniyi, in a statement on X, warned that false claims and misinformation could erode public trust and make it harder for genuine survivors to be believed, while cautioning against creating an atmosphere that silences real victims.

“Justice requires truth, evidence and due process,” the agency stated.

Punishment for false rape claim

Mirabel may face trial for the criminal offence of giving false information, which attracts a three-year jail term under Section 59 of the Criminal Code Act and Section 24 of the Cybercrimes (Prohibition, Prevention, etc.) Act 2015.

Section 24 of the Cybercrimes Act provides that if someone knowingly sends false information via social media, email or online platforms and it causes annoyance, danger, insult, criminal intimidation, hatred or needless anxiety, such a person is liable to three years’ imprisonment, a N7m fine, or both.

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This law has been widely used against bloggers and social media users.

A human rights lawyer, Inibehe Effiong, said Mirabel could be prosecuted.

He said, “If she had reported the matter earlier to the police, and it is later found to be false, she can also be charged with giving false information to the police.

“In the event of conviction, she may go to jail. My position is that people who come out to make false accusations of rape should be severely punished. It is a matter the legislature should look at.

“The effect is that it discourages genuine victims from coming out and makes it hard for the public to believe those who are actually victims of rape. That sort of behaviour is reprehensible and stands condemned.”

Also, the Chancellor of the International Society for Social Justice and Human Rights, Omenazu Jackson, described the Tiktoker’s actions as both “a criminal offence and a social crime.”

The lawyer said, “It is punishable to give false information to the public. That is deception, and it is punishable under the law because such information can cause public outcry and disturbances.

“So, it behooves any citizen to give correct information to the public. The law frowns on it seriously. The law states she can suffer imprisonment for such a false alarm.

“She must be prosecuted so that others will not give false information next time. This is to ensure that information given to the public is verifiable. In the criminal justice system, the onus of proof lies on the prosecution.”

The spokesperson for the Ogun State Police Command, Oluseyi Babaseyi , said Mirabel had been discharged from the hospital where she was admitted, adding that she was in police custody.

He declined to comment when asked if she would be prosecuted for raising false alarm.

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Crime

NAF airstrike kills nine ISWAP fighters, commander in Borno

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The Nigerian Air Force has said its airstrike in the Sambisa Forest area of Borno State killed nine Islamic State West Africa Province fighters, including a key commander responsible for facilitating the movement and protection of senior members of the group.

The NAF said the operation was conducted on Saturday, August 8, 2026, following credible intelligence on the activities and movement of suspected terrorists within the forest.

The Director of Public Relations and Information, NAF Headquarters, Air Commodore Ehimen Ejodame, disclosed this in a statement issued on Sunday.

According to him, a Remotely Piloted Aircraft was deployed to conduct persistent Intelligence, Surveillance and Reconnaissance operations, leading to the identification and tracking of a group of terrorists moving towards a suspected hideout.

He said following positive identification and confirmation of the target, the aircraft carried out a precision strike on the location.

“The successful operation, conducted on Saturday, 8 August 2026, followed credible intelligence on the activities and movement of suspected terrorists within the Sambisa Forest area. Acting on the intelligence, the NAF deployed a Remotely Piloted Aircraft to conduct persistent Intelligence, Surveillance and Reconnaissance, enabling the identification and tracking of a group of terrorists as they moved towards a suspected hideout.

“Following positive identification and confirmation of the target, the NAF aircraft conducted a precision engagement on the location. Subsequent battle damage assessment indicated significant effects on the targeted compound, with several terrorists neutralised,” Ejodame said.

He added that further intelligence received after the strike confirmed that nine ISWAP fighters were killed, while several others were wounded.

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Among those reportedly killed was Abu Khalid Al Muhajir, whom the NAF described as a prominent ISWAP commander responsible for providing special security escorts for the movement of senior members of the terrorist group.

The statement said his reported knowledge of routes, terrain and tactical movements linking major terrorist enclaves within the Sambisa Forest and surrounding areas made his death a significant operational setback for ISWAP.

The NAF further said intelligence indicated that some of the terrorists affected by the strike were linked to elements suspected to have participated in the recent ambush of Nigerian troops along the Bita-Yamtage axis in Gwoza Local Government Area of the state.

It said the latest operation demonstrated the effectiveness of intelligence-led air operations, particularly the integration of persistent surveillance with precision strike capabilities.

According to the NAF, the operation is expected to disrupt ISWAP’s leadership protection arrangements, movement of high-value personnel and coordination of activities across its enclaves.

The service said it would continue to conduct intelligence-driven and precision air operations in coordination with surface forces to degrade terrorist capabilities, restrict their freedom of movement and improve security for communities in the North-East.

Source: punchng.com

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Lagos man beaten to death over missing phone

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A young man identified simply as Azeez has been beaten to death by suspected cultists following a dispute over a missing phone at Oko-Oba in the Agege area of Lagos State.

A police source told PUNCH Metro on Sunday that the incident occurred on Monday, August 3.

According to the source, Azeez was involved in an argument with some of his colleagues over a missing phone after they attended a party.

The source said the argument later degenerated into an assault on Azeez by some of the suspected cultists, said to be his friends.

“We got a report that he passed away as a result of an assault on him by some suspected cultists said to be his friends. The argument was as a result of a missing phone,” the source said.

The source added that Azeez later succumbed to injuries sustained during the assault.

Meanwhile, an anti-cultism advocacy platform, Naija Confra, in a post on Saturday, gave further details of the incident, saying it began on Sunday night, August 2, during a birthday celebration.

According to the platform, a fight broke out at the event, during which one Abela allegedly took a phone and handed it to Azeez.

The platform said trouble started after the owner of the phone began searching for it.

It alleged that when the owner and his friends confronted Azeez after the phone was found in his possession, he told them that Abela had given him the phone to keep.

“Abela, who was sitting there, denied Azeez, even when people saw him. Azeez would never accuse Abela, an NBM leader who is also a boss to him, if it was not true,” the platform claimed.

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Naija Confra further alleged that the owner of the phone and his friends, unable to confront Abela, attacked Azeez before leaving the party.

The platform added that Azeez later confronted Abela over his alleged denial of giving him the phone, leading to another argument and subsequent assault.

It alleged that Azeez was taken to another location by suspected members of the Neo-Black Movement, where the attack was carried out on him.

The state Police Public Relations Officer, Abimbola Adebisi, could not be reached for comments as calls made to her telephone lines were not responded to.

A text message sent to her had yet to be replied to as of the time this report was filed.

Source: punchng.com

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Speak out against terrorism, banditry, Tinubu urges clerics

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President Bola Tinubu has urged religious and spiritual leaders to consistently speak out against terrorism, kidnapping, banditry and the misuse of religion to justify violence.

Tinubu made the call on Sunday in Kano, in a goodwill message delivered on his behalf by the Secretary to the Government of the Federation, George Akume, at the Grand Maulud of Sheikh Ahmad Al-Tijani.

A statement by Akume’s media aide, Yomi Odunuga, said the President recognised the crucial role religious leaders could play in confronting violence, extremism and the misuse of faith to justify destructive acts.

He urged religious institutions and networks to strengthen advocacy for peace education, religious literacy, scholarship and the moral development of young people.

Tinubu said religious leaders should also use their influence to promote justice, responsibility, compassion and the peaceful resolution of grievances.

The statement read, “Your voices must be raised consistently against the murder of innocent people, against terrorism, kidnapping, banditry and the misuse of religion to justify cruelty.

“Your institutions and networks must become stronger in the advocacy for peace education, religious literacy, scholarship and the formation of upright young men and women.

“You must also remind political leaders of justice, responsibility and compassion, while reminding citizens that legitimate grievances must never become permission for lawlessness or violence.

“Above all, our spiritual fathers must continue to teach that no genuine service to Allah is advanced by destroying the innocent human life that Allah has made sacred.”

The President said the gathering was taking place at a time when societies around the world were facing conflicts, uncertainty, climate and food shocks, violent extremism, terrorism, transnational crimes and the manipulation of identity and religion.

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Citing a United Nations High Commissioner for Refugees report, Tinubu said 117.8 million people were forcibly displaced worldwide at the end of 2025.

He said the scale of the challenges confronting the world has made spiritual leaders increasingly important.

According to him, spiritual leaders “guard the frontiers of conscience” through their ability to heal wounds, resolve grievances and address deep-seated hatred and bitterness.

Tinubu said the Tijjaniyya community, with its extensive spiritual networks across West Africa, North Africa and other parts of the world, could deploy its influence towards reconciliation, countering violent extremism, youth guidance and humanitarian support.

He said the Federal Government recognised the roles of religious and traditional leaders in promoting tolerance, countering misinformation and identity-based divisions, strengthening grassroots peacebuilding and fostering peaceful coexistence.

The President also reaffirmed Nigeria’s commitment to regional cooperation, counter-terrorism, maritime security, economic integration and dialogue.

He said Nigeria’s strategic position at the intersection of West Africa, the Sahel, the Lake Chad Basin, the Gulf of Guinea and the wider Atlantic world made the country’s peace and stability important to the region.

“Our position means that peace in Nigeria has consequences far beyond Nigeria. It also means that religious communities with deep transnational connections, such as the Tijjaniyya, can be valuable partners in building an architecture of social peace that complements the work of governments and regional institutions,” he said.

Tinubu said such partnerships should promote the ethical values of truthfulness, compassion, justice, restraint, service and respect for the sanctity of human life.

He also assured that his administration would continue to uphold freedom of worship while strengthening collaboration with religious and traditional institutions to promote peace, mutual respect and national cohesion.

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The President welcomed the World Khalifa of the Tijjaniyya Order, scholars, spiritual leaders and other guests who travelled from Algeria, Morocco, Senegal, Egypt and other countries for the Maulud.

He described Nigeria as a country where the Tijjaniyya tradition had established deep roots in scholarship, remembrance, service, moral instruction and peaceful community life.

Tinubu also paid tribute to the late Sheikh Dahiru Usman Bauchi, whose foundation played a significant role in organising the Maulud.

He described the late Islamic scholar, who died in November 2025, as “a teacher, a father and a voice of moderation and reason, and as an advocate of peace and piety.”

The President said preserving Sheikh Dahiru’s legacy of Qur’anic scholarship, moral instruction, devotion to Allah, respect for learning, peaceful coexistence and concern for society would be the most enduring tribute to him.

He commended the Supreme Council of the Tijjaniyya, the Sheikh Dahiru Usman Bauchi Foundation, the Kano State Government, scholars, traditional rulers, security and emergency services, organisers and volunteers for their contributions to the event.

Tinubu added, “Nigeria is honoured by your presence, and we pray that you return to your homes safely, carrying with you the affection and hospitality of the Nigerian people. May Almighty Allah accept the prayers and acts of devotion offered at this Maulud.”

The call came against the backdrop of renewed debate over the role of religious leaders in Nigeria’s political and governance affairs.

On July 28, the Catholic Bishops’ Conference of Nigeria, led by Archbishop Matthew Ndagoso, met with Tinubu and raised concerns over the country’s security and economic challenges.

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Speaking after the meeting, former Catholic Archbishop of Abuja, John Cardinal Onaiyekan, said some people around the President were presenting a “rosy picture” of the situation in the country.

He also warned that the government appeared determined to win future elections “by all means.”

The remarks triggered public debate over the role of religious leaders in governance and politics, with some members of the Presidency and the Federal Government accusing the cleric of partisanship.

Source: punchng.com

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