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Nigerian men reveals why they can’t use condoms with their wives

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From cultural beliefs and bride price entitlement to fears of diminished masculinity and reduced sexual pleasure, many Nigerian husbands reject condoms and vasectomy, leaving their wives to bear the burden of family planning alone. JANET OGUNDEPO reports

When the side effects of several contraceptives she used became too much to bear, a middle-aged mother of four, Amara Nwobi, summoned courage and walked into a registered pharmacy in the Somolu area of Lagos State.

Her goal was to enquire about contraceptive methods she could use to prevent another pregnancy.

As she interacted with the healthcare worker, our correspondent observed that Nwobi was quite knowledgeable about the several planning methods.

Whenever a method was mentioned, she’ll respond, “I don use that one before, I dey react to am.” This means that she has tried several methods and had reactions such as irregular menstruation, constant headaches and bloating.

As she left the pharmacy determined to go to the family planning unit of the Primary Healthcare Centre in her area for further counselling, our correspondent approached her to ask a few questions to which she obliged.

The mother of four explained, “Despite all these reactions I have, my husband will never agree to use a condom.

“He’ll say, ‘After I paid my wife’s bride price in full, I can’t use the condom with my wife. If I use it with her, what should I then use with ‘Olosho’?”

When asked if she had explained her reactions to the methods, Nwobi said her husband told her to enquire about other methods with the hope that one would be perfect for her.

Why would I use a condom with my wife?

Several married men interviewed by PUNCH Healthwise on their views about contraceptive use, especially the barrier method, condom, explained reasons for their reluctance.

A Lagos-based Software Engineer, identified only as Mahatma, said, “Condoms sometimes feel like an emotional barricade for men who prefer to have the skin-to-skin contact.”

The father of one noted that since he doesn’t need to protect himself from sexually transmitted infections, there was no need for him to use a condom with his wife.

Mahatma, however, was open to using other available, safe and reversible male contraceptives if his wife reacted to the available methods for females.

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While the software engineer declined to undergo a vasectomy, he believes family planning “should be a shared responsibility but can’t be equal as it is mainly to protect the woman.”

For a print media practitioner and father of three, Ojonrewaju Lanre, he can only use a condom with his wife “for her health’s sake.”

He further explained, “I think it is cultural and religious. Culturally, it is against our belief system that a husband is using a condom with his wife. In my 13 years of holy matrimony, I have never used a condom with my wife. On a religious basis, my faith is against any artificial contraception. Condom is one of them.

“Bride price or no bride price, once you are married you have to consummate your union. Why use a condom? I use the withdrawal method.”

The father of three vehemently refused vasectomy, saying, “Not in this era of high rate of paternity issues. Once a man is considered not virile, then what’s the use of his masculinity? Psychologically, both partners will have insecurity and infidelity issues.”

Men feel safe with wives, so why condom?

A Lagos-based father of one, Oluwamuyiwa Oyedele, believes that most married people feel safe with their wives, “believing the wives know when it is safe for them to be impregnated. And many also enjoy having it raw with their wives, believing it’s a safe place for them.”

He, however, noted that paying his wife’s bride price doesn’t give him the right to have sex without a condom, stating that his wife’s comfort during the sexual activity was important to him.

Oyedele says he’s comfortable with condom use and couples should both be involved in contraceptive use.

A Client Relationship Manager, Odedeyi Williams, believes that men enjoy sex “raw,” stating that for the prevention of pregnancy, men can use the withdrawal method.

While the Abuja-based husband says he is only comfortable with the male barrier method of contraception, condoms, and likes the idea of male contraceptives, he believes family planning is “basically for women; men don’t have a womb.”

Williams further says he will participate in family planning to avoid unintended pregnancy.

PUNCH Healthwise earlier reported that despite the push for increased uptake of family planning services to regulate the country’s explosive population growth, some Nigerian men have vowed not to embrace vasectomy, a form of male birth control method.

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The report showed that men are worried a lot about whether their testosterone levels and libido would drop, while some are particularly worried that they could suffer from erectile dysfunction after undergoing vasectomy.

Globally available and approved modern contraceptives for men are condoms and vasectomies. In some countries, spermicides are available, and research is ongoing to develop non-hormonal male contraceptive pills and gels.

PUNCH Healthwise spoke to some women who confirmed that their husbands do not use or agree to the use of male contraceptives and have allowed them to use whichever modern contraceptive was effective for them.

These women pray that someday, “better contraceptives for the men will be available so they can also be involved in the family planning process.”

Contraceptives don’t reduce men’s dignity– Urologists

Commenting on the matter, a urologist and President of the Association of Urological Surgeons, Nigeria, Prof Nuhu Dakum, said many men refuse to use condoms because it denies them the natural sensation they ought to enjoy during sex.

“Many men feel the natural sensation is dulled when they use a condom, so they do not want to use it. Many may also feel the insistence of a partner that they use a condom may be an indirect way of saying they are not trusted, thus casting doubts on their faithfulness,” he said.

He further noted that misconceptions such as “condoms are meant for unfaithful partners or those infected” prevent the uptake of the contraceptive method.

The don stated that many men also think that vasectomy or other ways of contraception are only for women.

Dakum further explained that condoms and vasectomy are “the two main contraceptive methods,” stating that “male pills are not fully developed, and spermicides as methods of male contraception are not popular.”

On the health consequences that may arise when family planning responsibility is placed almost entirely on women, the consultant urologist said, “The consequences may be the side effects of the female contraceptives on the women.”

He stated that health education of men and involving them during family planning counselling with their wives on contraception would further help to increase male adoption of contraceptives.

On his message to Nigerian men who believe that using condoms with their wives or undergoing vasectomy diminishes their manhood or their rights as husbands, Dakum said, “This is a misconception. No man’s dignity is reduced because he uses any contraception. It would reduce the burden on the women if men also get involved in contraception.   Men are advised to get educated on the methods available and discuss with their doctors so they make informed choices on the appropriate method for them,” he said.

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In an earlier interview with PUNCH Healthwise, a professor of Urology and Consultant Urological Surgeon at the University of Abuja and the University of Abuja Teaching Hospital, Oseremen Aisuodionoe-Shadrach, noted that the slow adoption of contraception among males was due to cultural beliefs, adding that it could be difficult to change the perceptions and mindsets.

The Reconstructive Urologist explained that the reluctance towards vasectomy is largely due to the surgical nature of the procedure and the psychological impact of “stopping their capacity to reproduce.”

He added, “Not many men will do a vasectomy. Not many men will even use condoms, as simple as it is, because they feel it is the woman who should routinely use contraception. Most of these things stem from cultural beliefs and are not psychological.

“First, because men think that it is women who should use contraception. You know, they think, culturally, it is the woman who gives birth. So, if you don’t want to give birth or want to space childbirth, you should use contraceptives.

“So, I think that it is just a cultural way because that was how it was devised from the beginning, and that was why female contraception started early.

“It was like, if we can get female contraception, then there will be no conception. So, of course, the introduction of barrier methods using condoms is not necessarily for male contraception, but for the prevention of Sexually Transmitted Infections, really.

“So in a logical sense, you would say that female contraception started with a cultural bias that since it is the woman who gives birth, then prevent that conception in the same woman.”

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Read how Student commits suicide after Oyo police detention over N8,000 debt

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When Al-Amin Mohammed returned home from the Agodi Custodial Centre in Ibadan, Oyo State, on September 14, his family thought the worst was over.

The 30-year-old aluminium fixer and student of a polytechnic in Kwara State had spent days in police detention and prison custody following a dispute that began with an alleged N8,000 debt.

His parents had stood as sureties to perfect his bail.

He was finally home and free.

But his mother, Simiat Mohammed, said the son who returned to the family was not the same man who had left days earlier.

He barely ate. He withdrew from people. Again and again, she said, Al-Amin complained about the humiliation of being detained, taken to court and remanded in prison over an allegation he insisted was untrue.

“He kept saying that they wanted to tarnish his image because he came from a poor family and that he was sent to prison for a crime he did not commit,” the grieving mother told Saturday PUNCH amid tears.

Three days after his release, tragedy struck.

On September 17, Al-Amin ingested rat poison at his residence in Ibadan.

Before then, according to his family, he recorded a voice note expressing frustration and saying what would become his final words to his mother.

“He said the frustration was too much and asked his siblings to take care of me. He mentioned my name and apologised, telling me not to be angry with him,” Simiat recalled.

The family rushed him from one hospital to another in a desperate attempt to save his life.

His father, Habeeb Mohammed, said three hospitals rejected him before the family eventually got to the University College Hospital, Ibadan.

“We were asked to make some payments before he could be attended to. After we paid, the doctor came and told us that he was dead,” he said.

For the Mohammed family, the death brought a devastating end to a chain of events that they say should never have gone beyond a minor disagreement.

How N8,000 debt became police case

According to Simiat, her son had borrowed N23,000 from a Point-of-Sale operator identified simply as Kazeem.

Al-Amin had repaid N15,000, leaving a balance of N8,000.

But a disagreement subsequently broke out, during which Kazeem allegedly seized Al-Amin’s mobile phone over the unpaid balance.

The 30-year-old later returned to retrieve his phone, leading to a struggle.

His mother said the confrontation was minor, but it set off events that eventually took her son through vigilante detention, a police cell, a courtroom and prison custody.

After the altercation, Al-Amin was allegedly detained overnight by a vigilante said to be the father of one of Kazeem’s employees.

The following day, September 9, he was allegedly handed over to officers at the Sanyo Divisional Police Station in Ibadan.

Simiat said she received a call the next day asking her to come to the station.

Like many mothers visiting a detained child, she went there carrying food.

“When I got to the station, I went with food for my son, but they did not allow me to give it to him. After some time, they brought him out of the cell and I spoke with him,” she said.

During that brief encounter, Al-Amin maintained his innocence over another allegation that had entered the dispute that he damaged a mobile phone belonging to Kazeem.

“He told me that he did not touch the phone, let alone spoil it. He said the only money he owed Kazeem was N8,000 and that he went to retrieve his phone after it had been seized, which led to the struggle,” she added.

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‘They said they would jail him’

What Simiat expected would be resolved as a dispute between two young men allegedly took a more serious turn.

She claimed that the Investigating Police Officer, identified as Adekeye, insisted that Al-Amin would be prosecuted despite the family’s appeals for a settlement.

According to her, the family was asked to provide N100,000 for bail and another N70,000 for the damaged phone.

“When Kazeem came to the station, I pleaded with him that we should settle the matter. I also pleaded with the DCO, but he later sent me out of his office.

“The IPO, Adekeye, also said she would ensure that my son was jailed. There was even a police officer pleading on our behalf,” she alleged.

The deceased’s father, Habeeb, gave a similar account.

He alleged that the matter was escalated because the complainant’s father was known to the Divisional Crime Officer.

“When I got there, I begged the DCO that the matter could be settled amicably. But because the father of the complainant was his friend, he said he would deal with my son and send him to prison,” he stated.

The family further alleged that Al-Amin complained of harsh treatment while in detention and said he was pressured to admit that he damaged the phone.

Saturday PUNCH could not independently verify those allegations.

From police cell to prison

On September 10, the family said Al-Amin was taken to court in the Mapo area of Ibadan.

His mother claimed nobody informed the family beforehand.

They only learnt that he had been taken to court after receiving a telephone call.

At the court, the family encountered a lawyer identified as Boluwatife, who, according to Simiat, offered to represent Al-Amin free of charge after hearing about the case.

The court granted him bail in the sum of N100,000 with two sureties in like sum.

But freedom did not come immediately.

Pending the perfection of his bail conditions, Al-Amin was taken to the Agodi Custodial Centre.

For four days, his parents worked to secure his release.

Eventually, Simiat and Habeeb stood as sureties, and their son walked out of custody on September 14.

The family had won his freedom, but his mother said something appeared to have changed.

‘He stopped eating’

At home, Al-Amin became withdrawn.

The young man who combined aluminium work with his studies and helped support his family stopped eating and talking to people.

His thoughts, the mother said, repeatedly returned to the police station and prison.

He felt humiliated by the experience and worried that his reputation had been destroyed.

Three days after his release, Al-Amin allegedly took the substance that claimed his life.

‘He was our shining light’

Al-Amin’s elder sister, Adenike, said the tragedy deprived the family of one of its major sources of support.

She described him as hardworking and ambitious a young man who earned a living fixing aluminium while pursuing his education.

“He was a hardworking boy. He was working as an aluminium fixer and also going to school. He was the pillar of this family and was taking care of our mother,” she said.

Al-Amin was unmarried and had no child.

“We have lost the shining light of our family,” Adenike added.

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A family friend and retired Deputy Superintendent of Police, Isiaka Ayole, said the circumstances surrounding Al-Amin’s arrest, detention and prosecution deserved an independent investigation.

He questioned why the vigilante who allegedly detained the deceased overnight before handing him over to the police was not also investigated.

“This was a simple matter that the police should have helped settle amicably instead of escalating it,” Ayole said.

“I don’t understand the type of policing where somebody is first detained overnight by a vigilante and then handed over to a police officer who is said to be a friend of the complainant’s father.

“The irony is that nothing was said about the person who took the law into his hands. Instead, the person owing N8,000 was taken to court.”

The retired police officer called on the Inspector-General of Police, Tunji Disu, to investigate the officers involved and establish whether there was any abuse of power.

Mother demands answers

For Simiat, however, the questions are more personal.

In just over a week, she watched her son go from an aluminium worker and student to a detainee, a defendant, a prison inmate and, finally, a young man she said became consumed by the stigma of what had happened to him.

The Mohammed family is now appealing to President Bola Tinubu, the IG and the Oyo State Government to investigate the circumstances surrounding Al-Amin’s death.

They want to know whether the dispute was properly handled and whether any police officer abused his authority.

Speaking through tears, Simiat said her family lacked influence or powerful connections but would continue to seek answers.

“Let them investigate what happened to my son. We don’t have anybody except God,” she said.

“We do not want him to die in vain.”

I only wanted my money, not drag any case – Kazeem

Reacting, Kazeem, who operates a phone-charging point and Point-of-Sale business around the Oni-Gaari area of Ayegun, Ibadan, told Saturday PUNCH that he was shocked to learn of Al-Amin’s death.

He insisted that he never intended to pursue the matter beyond recovering his money.

Kazeem explained that sometime last year, Al-Amin withdrew N7,000 from his apprentice, one Maryam, but allegedly failed to transfer the money to her as promised.

“Al-Amin started avoiding the area until Maryam returned to school without informing me about the incident,” he said.

Kazeem said Maryam later told him what happened when she returned from school few months later and asked whether Al-Amin had deposited the money with him.

“She and her sister traced him to his house and he told them he had given the money to me, so they left. Al-Amin later called me and pleaded that he only told Maryam and her sister that he had given me the money so that they would not embarrass him in his house. Later, his grandmother paid the money.”

On the recent incident, Kazeem said he employed another apprentice, one Iya Ajike.

He said he visited the shop on Tuesday, September 8, 2026, for monitoring and account balancing.

He claimed to have met some people pleading with the apprentice to release Al-Amin’s phone.

According to him, Ajike later explained that Al-Amin had carried out a transaction of about N23,000, collected the money and left his phone at the shop, promising to transfer the money after charging the device.

Kazeem said the deceased later returned, collected the phone and transferred N15,000, claiming he had exceeded his transfer limit for the day and would pay the balance the following day.

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He said when the balance was not paid, Al-Amin allegedly began avoiding the apprentice.

Kazeem explained that Ajike eventually traced him to a location where she found him sleeping with the phone beside him, picked up the device and returned to the shop.

He said Al-Amin later arrived with some friends to plead for the release of the phone, an encounter he witnessed.

According to Kazeem, he insisted that Al-Amin pay the outstanding money before the phone would be released.

He said the matter was later taken up by the landlord association after the deceased indicated that he would pay.

Kazeem said on Wednesday night, he was informed of an altercation involving his apprentice and Al-Amin.

“Iya Ajike called me around 10pm that Al-Amin had come to her house around 9pm that he wanted to collect his phone, that someone had sent money to him and he wanted to transfer the debt to her.

“Iya Ajike told me that she told Al Amin that the phone is in the shop and it is late already that he should come back the following day, but Al Amin said he wanted his phone that night. He tried to snatch an Airtel-branded phone we use for our business, which she was using as a torchlight.

“The phone fell down during the struggle and its screen was damaged,” he said.

Kazeem said the landlord association that night asked the parties to return the following morning to resolve the matter.

“In the morning, I was there; we couldn’t resolve the matter because other people also came forward with similar complaints against Al-Amin that he underpayed them whenever he came to withdraw money.”

He said the matter was subsequently referred to a vigilante group, which directed the parties to the Sanyo Police Station after it could not resolve the dispute.

“When we got to the station, the only thing I told the police was that I wanted Al-Amin to take responsibility for the damaged phone and how he was going to repair it. But Al-Amin denied responsibility for the damage, saying he was not responsible for the damaged phone.”

“So, the police detained him that day and asked us to come the following day. They took him to where the charge was read to him and he pleaded not guilty.”

He said the magistrate subsequently ordered that Al-Amin be remanded and adjourned the case until October 10.

Kazeem said he only learnt on Thursday that Al-Amin had been released on bail.

He maintained that he never intended to drag the matter into a legal dispute, adding that his primary concern was to recover the money owed to him.

“In fact, I was discussing with my lawyer that the money used for his bail, had they agreed at the station, this matter would not have got to court. The money I have spent on the case is more than the amount owed,” Kazeem said.

When contacted, the Public Relations Officer of the Oyo State Police Command, Ayanlade Olayinka, said he was not aware of the incident.

A subsequent message sent to him via WhatsApp had not been responded to as of the time of filing this report.

Source: punchng.com

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Parents, Home Training Starts at Home

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When a child behaves badly in public, people may question the child’s upbringing—but good character begins long before a child steps outside the home.

Parents have a major role to play in teaching children how to behave, communicate and treat other people.

Children need to learn that respect, good manners, responsibility, kindness and self-discipline are values that should be practised every day.

Teach your children to greet people properly, speak politely, respect others, accept correction and understand that their actions have consequences. More importantly, teach them through your own example because children often learn by watching what adults do.

Home training is not about raising children who are perfect. It is about giving them the foundation they need to make responsible choices as they grow.

Parents should not leave the responsibility of teaching values entirely to schools, churches, mosques or society. The home is the first classroom, and parents are a child’s first teachers.

A well-trained child does not only bring pride to the family; good character can also help build a more respectful and responsible society.

What do you think is the most important value parents should teach their children at home?

Share your thoughts in the comments. 👇

NewsBreak365 | News • People • Perspectives

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Read how Mother and four children died in Rivers inferno

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A mother and her four children were burnt to death on Friday morning in a fire outbreak at their residence in the Okochiri community, Okrika Local Government Area of Rivers State.

Although the cause of the inferno could not be immediately established, a source who spoke on condition of anonymity, said the incident occurred when an individual attempted to discharge petrol into a jerrycan, causing the product to ignite.

The source added that the petrol was suspected to be bad fuel.

Confirming the incident in an interview with our correspondent, the Commander of the Civilian Joint Task Force in Okrika LGA, Igwe Godswill, said details of the incident remained sketchy.

Godswill stated that the lifeless bodies of the woman and her four children were found when he and his team arrived at the scene.

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He said, “There are no proper details as to what happened. But when we got there, we saw that about four children and their mother, a total of five persons, were burnt and died.

“The police had already arrived and taken proper details of what happened. It is so disheartening that this is happening again in our community.”

Godswill added that local youths had extinguished the fire before his arrival, though the victims were believed to have died before the flames were put out.

He called for an investigation to determine the exact cause of the incident.

Meanwhile, a video of the incident seen by our correspondent showed a woman complaining about the cramped nature of the building, which had its roof and other parts severely damaged.

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When contacted, the spokesperson for the Rivers State Police Command, Blessing Agabe, confirmed the incident, saying the mother and three of her children died.

Agabe, an Assistant Superintendent of Police, also disclosed that other occupants of the building sustained injuries, while property worth thousands of naira was destroyed in the inferno.

She added that an investigation had begun to ascertain the immediate and remote causes of the incident.

“Yes, there was a fire incident in which a woman and her three children tragically lost their lives, while others sustained injuries.

“Property estimated at thousands of naira was also destroyed in the inferno. Investigation is ongoing to ascertain the circumstances surrounding the incident and determine the cause of the fire outbreak,” the state police image maker stated.

Source: punchng.com

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