Connect with us

Lifestyle

Ojukwu’s Historic Return: 18 June 1982

Published

on

On 18 June 1982, Chukwuemeka Odumegwu Ojukwu returned to Nigeria after 12 years in exile in Cote d’Ivoire, where he had been granted asylum by President Felix Houphouet-Boigny following the end of the Nigerian Civil War.

His arrival at Murtala Muhammed International Airport, Lagos, drew an enormous crowd—widely described in contemporary reports as one of the largest gatherings ever witnessed at the airport.

Thousands of supporters thronged the terminal and surrounding roads to welcome the former Biafran leader home.

The Presidential Pardon

Ojukwu’s return followed a presidential pardon granted by Shehu Shagari, Nigeria’s civilian president at the time.

While there was no single publicly published “contract” listing detailed terms, widely reported and confirmed conditions of the amnesty included:

Renunciation of Military Rank

Ojukwu agreed to drop his military title and be addressed simply as “Mr.” He would not wear military insignia or assert command authority.

Property Matters

Properties confiscated during and after the Civil War were not automatically restored. Government-held properties remained under state control.

Security Guarantees

His safety was guaranteed under Nigerian law. He was not permitted to maintain any private armed formation.

Political Participation

He was free to participate in politics but was not compelled to join any specific political party.

Political Re-entry

Following his return, Ojukwu re-entered Nigerian politics. In the period leading up to the 1983 elections, he joined the National Party of Nigeria (NPN), aligning himself with the ruling party of the Second Republic.

A Symbol of National Reconciliation

Ojukwu’s homecoming was widely interpreted as a powerful gesture of reconciliation more than a decade after the Civil War ended in 1970.

See also  I use comedy to expose what govt hides – Content creator, Gov Amuneke

For many Nigerians—particularly in the Southeast—his return symbolized closure and reintegration into the national political framework. For the federal government, the pardon represented an effort to strengthen unity during Nigeria’s Second Republic.

The 18 June 1982 event remains one of the most memorable political homecomings in Nigerian history.

Photo Credit: Nairaland

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

The History of the Alákétu of Kétu Kingdom

Published

on

The Ketu Kingdom was the westernmost of the seven classical Yoruba kingdoms. According to Yoruba tradition, these kingdoms were founded by the descendants of Oduduwa, who migrated westward from Ile-Ife, the spiritual cradle of the Yoruba people. Oduduwa is revered in Yoruba cosmology as the progenitor of kings and, in mythic tradition, as the one commissioned by Olórun (the Supreme Deity) to create the earth.

Origins of Kétu

Tradition credits Sopasan as the first Oba (king) in the royal lineage of Kétu. Although the city itself did not yet exist during his lifetime, he led the migration from Ile-Ife of the people who would eventually settle there. It was the seventh king, Ede, who formally founded the city of Kétu.
The settlement was established on a plateau with very limited water sources, giving rise to the Yoruba saying:

“Water becomes honey in Ketu.”

Because of scarce natural springs, inhabitants relied on rainwater collected in cisterns and dry wells. While this limited the city’s population size, the elevated plateau provided formidable natural defense. Historically, Kétu was conquered only once.

Sacred Foundations and Fortifications

Kétu was built around a sacred Iroko tree, central to its spiritual identity. Oral tradition recounts that a human sacrifice was required to fortify and protect the town. A hunchback from a nearby Ewe community was sacrificed at the entrance, and from this legend came the name “Kétu,” linked to the Yoruba phrase:

“Ke ‘tu ike?” – “Who straightens the hump?”

The implication was that just as no one could straighten a hump, no one could destroy Kétu.
The fourteenth Oba, Sa, constructed a massive Iroko-wood gate called Idena (“Sentry”). From this gate stretched an immense clay wall encircling the city, reinforced by deep ditches and thorn hedges—making Kétu one of the most fortified Yoruba cities of its time.

See also  Hilda Baci to cook 250 bags of rice for world’s biggest jollof pot feat

The Title: Alákétu

The ruler of Kétu bears the title Alákétu, meaning “Owner of Kétu.” From the twenty-fifth Alákétu onward, succession rotated among five royal houses:

Alapini

Magbo

Aro

Mesa

Mefu

This rotational system helped maintain balance among ruling lineages.

Wars with Dahomey

To the west, Kétu bordered Fon-speaking peoples who later founded the powerful Kingdom of Dahomey. Over time, Dahomey became Kétu’s fiercest rival. After numerous conflicts, Dahomey conquered Kétu in 1886.

Eventually, both kingdoms fell under French colonial rule and became part of modern-day Benin, while most other Yoruba kingdoms came under British control and later formed part of Nigeria.

Today, Kétu survives under the French-influenced name Ketou, where the Alákétu continues to serve as custodian of centuries-old traditions.

List of Alákétu (1795–2004)

Below is a historical list of rulers of Kétu from the late 18th century:

1795–1816 – Ajibolu

1816–1853 – Adebiya

1853–December 1858 – Adegbede

December 1858–1867 – Adiro

1867–1883 – Osun Ojeku

1883–1886 – Agidigbo Hungbo

1886 – Conquest by Dahomey

1893–1894 – Ida (Regent)

13 February 1894–1918 – Oyengen

1918–1936 – Ademufekun Dudu

1937–1963 – Alamu Adewori Adegibite

1964–2004 – Pascal Adeoti Adetutu

Historical Significance

The Alákétu dynasty represents over six centuries of Yoruba kingship, migration history, warfare, spiritual symbolism, and political resilience. Kétu stands as a powerful reminder of the interconnected histories of Yoruba and Fon peoples, and of the enduring legacy of traditional monarchy in West Africa.

Source

Yoruba oral traditions on Kétu Kingdom

Regional historical accounts of Dahomey–Kétu wars

Archival royal records of Ketou

See also  Growing up in Afrika Shrine made me free — Made Kuti

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

Actress Eniola Badmus threatens lawsuit over prostitution allegation, see details

Published

on

Nollywood actress and Special Assistant to the Speaker of the House of Representatives on Social Events and Public Hearings, Eniola Badmus, has vowed to pursue legal action against an X user who accused her of running a prostitution network linking young women to top film executives and Nigerian politicians.

The fresh allegation, posted on Thursday by a X.com user identified as #Femzydr1, claimed that the popular Yoruba actress had been operating as a private pimp within the Nigerian movie industry, using her connections to funnel young girls to directors, movie executives, and powerful politicians, and that her political appointment was a reward for such services.

He wrote, “Popular Yoruba Actress Eniola Badmus is reportedly a private pimp in Nigeria and in the movie industry, linking young girls up with top directors, movie executives, and Nigerian politicians. She surely gained entry into the political scene through this network, and many young girls have been exploited & used for different purposes by politicians through her connections.

Actress Eniola Badmus threatens lawsuit over prostitution allegation. Credit: X | Eniola Badmus
Actress Eniola Badmus threatens lawsuit over prostitution allegation. Credit: X | Eniola Badmus

Reacting swiftly on her verified X account, Badmus dismissed the claims as entirely false and issued a stern warning to the accuser, making clear she had no intention of letting the matter slide.

“This is the attention you’ve been craving for, so let’s get into it. This is a false accusation and the authorities will step in. Let it be known that we do not forgive in this zone,” the actress wrote.

PUNCHONLINE reports that in 2023 a similar incident happened where a TikTok user, Nwakaego Okoye, had made a viral video labelling Badmus a “professional pimp” who allegedly connected young women, particularly those who had undergone cosmetic surgery to top politicians across Nigeria which led to her arrest and was subsequently charged before Justice Nicholas Oweibo of the Federal High Court in Lagos.

See also  PHOTOS: HOW NIGERIA WAS SOLD TO THE BRITISH FOR £865,000 IN 1899

The accused was sentenced to three years imprisonment, though the judge gave her the option of a N150,000 fine in lieu of jail time.

In the current case, the accuser, @Femzydr1, has subsequently issued a public apology.

“I sincerely apologize to Ms. Eniola Badmus, her family, friends, fans, and everyone affected by my recent tweet. The post accusing her of exploitation, linking young girls to movie and political figures, and pimping was wrong, irresponsible, and made without evidence. I deeply regret spreading such damaging and false information,” the user wrote.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

Lagos refers Simi’s resurfaced tweets to police for probe, see details

Published

on

The Lagos State Domestic and Sexual Violence Agency has referred the controversy surrounding resurfaced tweets allegedly linked to singer Simi to the Commissioner of Police for preliminary investigation.

The Executive Secretary of the agency, Lola Vivour-Adeniyi, disclosed this on Thursday during an interview on Channels Television, saying the agency could not ignore the allegations.

The controversy erupted after Simi made comments on social media about rape, saying that men should stop raping women, suggesting rapists should be castrated and claiming that “almost every woman she knows has been sexually assaulted.”

Those statements became widely discussed online.

Shortly after, screenshots of a series of old tweets believed to be from 2012 and 2013 began circulating.

Among them were posts appearing to reference children at her mother’s daycare, including comments such as “love to kiss d kids at my mum’s daycare – they’re super adorable and I’m crazy abt ’em” and “Why this 4yr old boy tryna put hand inside ma shet????? Ogbeni wash it oh!”, among others.

The resurfacing of the old tweets drew intense criticism from some social media users, who interpreted them as inappropriate, and generated what many described as heat against the singer.

In response, Simi addressed the matter on her social media page, explaining that the old tweets were reflections of her then youth and experiences helping at her mother’s daycare.

She maintained that the posts were not written “from perversion” and said critics had taken them out of context.

Reacting to the situation, Vivour-Adeniyi said the agency had been observing developments around what some have dubbed “Simi Gates and Simi Darlington”, following the circulation of tweets said to date back to 2012 and 2014.

“In terms of Simi, I think they are calling it Simi Gates and Simi Darlington. Some people have been asking what are institutions doing? I can speak for what Lagos State DSV is doing.

See also  PHOTOS: Theresa Onuorah The Queen of Egedege Dance

“We’ve been observing and because we had seen some tweets as far back as 2012, some 2014, and then there were talks around certain tweets being doctored and all of that,” she said.

She added that the agency decided to escalate the matter for further scrutiny.

“But what we’ve done is to actually refer the case to the Commissioner of Police to at least conduct some preliminary investigation. As you’ve said, there are also reports that this may have happened in a creche managed by her mom. And so issues of safeguarding and child protection concerns have been raised,” she stated.

According to her, the state’s safeguarding taskforce has also been briefed.

“In Lagos State, we have the taskforce saddled with the responsibility of implementing the safeguarding and child protection order and that the taskforce has been briefed on this and preliminary investigations are ongoing,” Vivour-Adeniyi said.

She stressed that the agency had a duty to commence preliminary inquiries, noting that prosecution would depend on the availability of a complainant.

She also urged anyone affected to come forward to give their statement.

“For the Simi case, we cannot act like we have not seen this. And so we have a duty to at least commence preliminary investigation. Is there any survivor? Because the truth of the matter, it’s going to be very difficult to prosecute the lady without a survivor being present.

“A victim of whatever it is — is it sexual abuse, is it defilement, is it sexual assault by penetration and what have you — so it’s to start the process, encourage anybody who was allegedly sexually assaulted by Simi to please come forward and ensure that their statement is taken and then we know where we’re going to on the matter,” she added.

Continue Reading

Trending