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The Ultimate Nigerian Native Jollof Rice Recipe (Authentic Palm Oil Rice)

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Forget that regular party jollof for a minute. I’m talking about the OG, the main event: proper Native Jollof Rice. That authentic, smoky “village rice” that smells of palm oil, iru, and smoked fish. This is the one that really tastes like home.

I’ve spent ages perfecting my grandmother’s recipe, and today I’m sharing all the secrets, with my full step-by-step guide so you can make it perfectly in your own kitchen.

What Makes This “Native” Jollof Different?

The secret is in three key things that separate it from the party version:

The Oil: We use 100% original Red Palm Oil for that unique colour and deep flavour, not plain vegetable oil.

No Tomatoes: The rich orange colour comes directly from the palm oil, not from a tomato stew base. This gives it a completely different, deeper taste.

The Spices: The unforgettable flavour comes from our own local ingredients like Iru (locust beans), smoked fish, and fresh Uziza leaf.

The Essential Ingredients You’ll Need

For the Rice Base:

Quality long-grain parboiled rice (about 3 cups)
Red Palm Oil (about 1 cup)
Onions, Bell Peppers / Habanero (Atarodo) for blending
For the Authentic Flavour (The Powerhouses!):

Iru / Ogiri (Locust Beans) – This is the secret ingredient!
Ground Crayfish
Smoked Fish (Mackerel or Catfish is perfect)
Dried Prawns
Aromatic Leaves & Spices:

Uziza Leaf or Scent Leaf (Nchawun)
Bay Leaf (optional)
Seasoning Cubes & Salt
[center][size=14pt]Step-by-Step Cooking Guide[/size][/center]

Step 1: Prep Your Ingredients
Wash your rice thoroughly until the water runs clear. Chop your onions and blend your pepper mix into a coarse paste. Flake your smoked fish, making sure to remove all bones.

Step 2: The Flavor Base (The Most Important Step!)
In a heavy-bottom pot, heat the red palm oil over medium heat (don’t bleach it!). Add chopped onions and sauté until soft. Add the pepper blend, followed by the iru and ground crayfish. Fry this mixture for 5-7 minutes. Your kitchen should start smelling amazing now! This is the step that builds the real flavour.

Step 3: Building the Stock
Pour in your chicken/meat broth or water. The liquid should sit about half an inch above the rice. Season with salt and seasoning cubes. Bring this mixture to a rolling boil.

Step 4: Cooking the Rice
Add the washed rice to the boiling stock. Stir gently just ONCE to distribute. Reduce the heat to the lowest setting, cover the pot tightly with foil or parchment paper before putting the lid on. This traps the steam and is the secret to fluffy rice. Cook for 20-25 minutes without opening the pot.

Step 5: Finishing Touches
After 25 minutes, check the rice. If it’s tender and the liquid is absorbed, gently stir in the flaked smoked fish, dried prawns, and the chopped uziza or scent leaf. Cover for another 5 minutes off the heat to allow the fresh leaves to steam into the rice.

My Pro Tips to Avoid Mistakes

On the Palm Oil: Don’t bleach it! You’ll lose the soul of the dish. Just heat it enough to remove the raw taste right before you add the onions.

For Perfect Rice Texture: Don’t stir the rice after the first time. Trust the steam to do the work. Too much stirring makes it mushy.

If Your Rice is Tasteless: You probably didn’t fry the pepper mix, iru, and crayfish long enough in Step 2. That frying stage is where the deep flavour comes from.

What to Serve with Your Native Jollof
This dish is amazing with:

Fried Plantain (Dodo)
Moi Moi
A simple side of peppered beef or chicken.
Coleslaw for a fresh, crunchy balance.
I first shared this recipe on my blog. You can see it there and save it for later:

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How the European powers shared Africa in the 1884-1885 Berlin Conference.

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Shehu Sani, a Nigerian human rights activist and former senator, posted a color-coded map depicting Europe’s 1884-1885 Berlin Conference divisions of Africa, showing France controlling vast swaths like West Africa, Britain dominating East and Southern regions, and smaller claims by Germany, Portugal, Belgium, Italy, and Spain, with Ethiopia remaining independent.

The conference, convened by Otto von Bismarck without African input, formalized the “Scramble for Africa,” arbitrarily drawing borders that disregarded over 1,000 ethnic groups, contributing to post-colonial conflicts as evidenced by studies like those in the Journal of African History linking such partitions to civil wars in 40% of partitioned states.

Replies highlight broader historical brutalities, including Arab slave trades and post-WWII border tweaks via plebiscites, reflecting ongoing debates on colonial legacies amid Nigeria’s ethnic tensions, where Sani often advocates for unity and reform.

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Why The Igbo Ha**te Brig. Gen. Benjamin Adekunle. a.k.a. Black Scorpion. By Tony Mosunmade

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The attack on Lagos was unnecessary. Ojukwu knew for certain that the Yorùbá’s had no stomach then for war and also was not going to allow any assault on the East from the West. The key Yoruba Generals, after trying their best to mediate on both sides, and after Yaradua shot Adekunle without any consequences, have told Gowon to fight his own war.

The Igbos were winning at the initial stages of the East-North war. The East have taken all that the Federal Government had and destroyed them. They have defeated all the Generals from the North completely, all Ojukwu needed to do was shift from defensive mode to attack against the North, they would have gained ground, shifted the battle ground to the North proper and put the civilians under pressure, forcing Gowon to negotiate East exit.

But that was not what he did.

He instead saw it as an opportunity for the Igbos to conquer the whole south and rule the Yorùbá’s. Even though we nurtured him as we nurtured Zik, Achebe, and most of the Igbo leadership, he repaid us with Contempt. He knew the Yorùbá’s had no weapon base, complement of the British who diverted all the Military arsenal to Kaduna and left the West completely unprotected from attacks by the other tribes because the British feared the Yorùbá’s more.

Ojukwu knew this, Awolowo told him so at their last meeting in Onitsha, a conversation that was secretly recorded and the tape that has been transcribed. So why was it the Yorùbá’s the Igbo leadership chose to attack instead of pursuing the Fulanis that attacked them. The answer can be deduced in Ojukwu’ s letter to Banjo, promising to make him the governor of SW, answering to him.

But Ojukwu was foolish. His contempt for the Yorùbá’s made him forget our tenacity when threatened.

Adekunle rose up and formed a new fighting battalion made up of Yoruba people called 3rd Marine Commando, not with the approval of Gowon and the North. Gowon was powerless, already facing certain defeat.

Yorùbá’s taxed themselves and bought new weapons for the new Battalions, and the weapons were not purchased from the British. Adekunle’ s wife and children were caught in the battle line by the sudden attack by Biafra. Adekunle was the one who rescued most of the experienced Igbo fighting men from the North, yet Ojukwu went after Adekunle’s family in Warri.

Yorùbá’s had more historical relationships with the Calabars then than the Igbos, there was a Yoruba town in Calabar then, so Adekunle sneaked to Calabar and formed the second front made of SS fighters who were already been rubbished by the Igbos when they thought they will win the war. It was those Eadt- West assaults on Biafra that led to the Biafra demise.

Adekunle sunk Ojukwu and Biafra. He attacked their Western moving front with speed boats, which he recruited the Ijaw boys for, deterring the movements at Ore, forced them back to Benin, and crushed them. Then, move them to Asaba and back across River Niger. 7

OJUKWU set up defences across river Niger expecting Adekunle to follow, but he didn’t. He went after Biafra Navy instead of making sure that the Igbos will never threaten the Yorùbá’s again from the sea.

Gowon was furious that Adekunle would not pursue Biafra so he brought Murtala to Benin to do the Job, apart from Murtala sacking the Central Bank and stealing all the money, he was a completely useless human being. He was defeated over and over, destroying the lives of many soldiers. Yoruba soldiers refused to fight with him totally.

Adekunle captured Bonny, sacked PH, and then went after Biafra stronghold in Owerri. He attacked Owerri both from PH and Calabar, a completely inch by inch war. The Igbos best fighting men and women and their officers were in Owerri, and that7 battle was the bloodiest. When Adekunle conquered Owerri, everyone knew that the war was over. It was only a matter of time.

The story of the war was documented by foreign press, especially Military Press, who came to witness the incredible fighting skills and strategies displayed in PH and Owerri. Adekunle had already made international news and reputation as one of the best Warrior-General of modern warfare and the best to emerge from Africa. Every news outlet wanted to interview and document his troops. He had the best officers Nigeria ever produced, trained by him. They led their forces from the front and created magic that brought the whole world press to Nigeria battle field.

Gowon did not defeat Biafra. The Fulanis did not defeat Biafra. It was the Biafra Leadership disrespect and contempt for the Yoruba people that defeated Biafra. Yoruba whooped the Igbos Ass.

Yes, towards the end of the war, it was also the Yoruba people who came up with the reconciliation plan, no winner, no vanquished. The Yorùbá people of Lagos who paid for and developed Surulere were made to give up their ownership of those buildings up to Lawanson to resettle the Igbos. Schools in Lagos, primary and secondary, were expanded to accommodate the resettled Igbos. Spaces were created for the Igbos in secondary schools depriving the Yorùbá’s in the process. Yorubas were not initially happy, but Yoruba leadership went around to create the awareness that the Igbos were out cousins and that the war was a family feud and it is over, we need to bind the wounds of our cousins.

Yet look at now, look at the version of history that the Igbos fed their own children. Still filled with contempt against the Yorùbá’s and lies, purposeful calculated lies just like before the war. Now Igbos own Lagos and Ibadan, they built everything in Yoruba land, the Yorùbás were just savages. That is what they teach their children, contrary to the facts.

Yet, can you blame them? What are the stories Yorùbá’s are telling their children? Do your children know the truth about events in your lives when you were young? If you are over 58, I shouldn’t be telling you the stories I just did. You lived through it. What did you tell your children?

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‘My wife is a pastor, I’m a Muslim’ – President Tinubu says as he asks Nigerians to embrace religious tolerance

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President Bola Tinubu on Saturday, October 4, appealed to Nigerians to embrace religious tolerance. According to him, religion should be a unifying factor and not one used to cause division.

The President said this at the funeral service of Lydia Yilwatda, mother of Nentawe Yilwatda, the national chairman of the All Progressives Congress (APC).

He shared a personal reflection on religious coexistence within his own family, explaining that while he practises Islam, his wife, Oluremi Tinubu, is a pastor and that their religion never gets in the way of them living happily as a married couple.

“H@te is not an option for u. Love is what we should preach, that we should love one another. Nobody determines what God has ordained. God’s ordained actions and prophesies what matters.

I inherited Islam from my family. I didn’t change. But my wife is a pastor. She prays for me. No conflict. And I never did, at any single time, try to convince her or convert her. I believe in the freedom of religion. We are praying to the same God. We are answerable to the same Almighty God. We will answer to Him, our deeds, our character, and our love for our fellow beings are what truly matter, not the method or faith of our being.”he said

He offered prayers for the repose of the soul of the late Lydia Yilwatda, who died in August at the age of 83, describing her as a woman of deep faith and service.

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