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Science minister Nnaji resigns over alleged certificate forgery

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President Bola Tinubu on Monday evening accepted the resignation of the Minister of Innovation, Science, and Technology, Geoffrey Nnaji, following some allegations of certificate forgery levied against him.

“He resigned today in a letter thanking the President for allowing him to serve Nigeria,” Special Adviser to the President on Information and Strategy, Bayo Onanuga, revealed in a statement Tuesday.

President Tinubu appointed Nnaji in August 2023.

“Nnaji said he has been a target of blackmail by political opponents. President Tinubu thanked him for his service and wished him well in future endeavours,” the statement read.

Highly-placed sources in the Presidency told our correspondent that Tinubu had asked  Nnaji to honourably resign, rather than firing him publicly.

The decision was finalised on Tuesday evening at the State House, Abuja, after a brief meeting between the President and key advisers.

Nnaji was not at the meeting, our correspondent observed.

“The embattled minister, the one for science and technology, he is going to resign.

“Instead of the President firing him, he has asked him to just resign honourably,” one source told The PUNCH in confidence.

Another source, who asked to remain anonymous due to the sensitivity of the matter, confirmed the development.

“Before the end of today (Tuesday), he will send his letter to the Office of the SGF (Secretary to the Government of the Federation) informing them that he is resigning.

“You know, it is the SGF who handles all matters pertaining to the Federal Executive Council.”

The development comes just days after a Premium Times investigative report published on Saturday, which alleged that Nnaji submitted forged academic and NYSC certificates to President Bola Tinubu and the Senate during his ministerial nomination process in 2023.

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The report claimed that the UNN disowned the degree certificate submitted by Nnaji, stating that although he was admitted in 1981, he did not complete his studies and was never awarded a degree.

The university’s Vice-Chancellor, Simon Ortuanya, confirmed this in a response to a Freedom of Information request dated October 2, in which he stated that Nnaji was not a graduate of the institution.

This contradicted a December 2023 response from UNN’s Registrar, Celine Nnebedum, who had previously confirmed Nnaji’s graduation but later recanted before the Public Complaints Commission in 23 May 2025 letter that the university searched its graduation records for the 1985 session but could not find Mr Nnaji’s name on them.

The investigation also revealed that in a court affidavit, Nnaji admitted that the university never issued him a degree certificate and that he had “never collected one.”

In September, Nnaji filed a lawsuit at the Federal High Court against the Minister of Education, the National Universities Commission, UNN, Vice-Chancellor Ortuanya, and others, seeking to restrain the university from “tampering” with his academic records.

The case was heard on Monday, with Sebastian Hon (SAN) representing Nnaji, while E.M. Asogwa appeared for the university and its officials.

The Minister of Education and the NUC, the first and second respondents, were not represented at the hearing.

Nnaji’s legal team challenged the Premium Times article, calling it damaging given the ongoing litigation over the minister’s academic records.

He appealed to the UNN to release his academic transcript, accusing it of “playing politics” with his academic records.

At a press briefing in Abuja on Monday, Nnaji, through his spokesperson, Dr. Robert Ngwu, expressed frustration that the university had continued to withhold his transcript despite what he described as “clear evidence” of his graduation.

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The Minister said he earned a BSc in Microbiology/Biochemistry with Second Class Honours (Lower Division) in 1985, insisting that the university had no justification to keep holding his records.

Nnaji argued that the story alleging that he had falsified the degree certificate he presented during his ministerial screening in 2023, dismissed the allegation as a smear campaign allegedly sponsored by a sitting governor seeking to remove him from office.

He expressed disbelief that although the university confirmed his graduation in an official letter in 2023, it issued another in May 2025 denying any record of his graduation.

He accused the Vice Chancellor of being “economical with the truth” and acting under political influence.

“It is increasingly clear that this entire episode is not about education or integrity, it is about political desperation, disguised as academic inquiry.

“The timing, the sources, the false documents, and the paid narratives all point to a coordinated campaign to drag a reputable public servant into the mud of partisan politics,” he said.

He presented UNN’s 1985 graduation brochure, where his name appeared as “Nnaji Uchenna G” alongside his photograph and those of other graduating students.

Nnaji also displayed a letter from the Registrar, Dr. Celine Nnebedum, which he said, confirms that he was admitted in 1981 and graduated in 1985.

The Minister’s Spokesperson also argued that the difference in names, “Nnaji Uchenna G” and “Geoffrey Uchechukwu Nnaji” was inconsequential, noting that “many Igbo names have interchangeable meanings and are often used interchangeably.”

However, a third source who spoke to The PUNCH noted that Nnaji’s case had become “an embarrassment” to the administration.

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Nnaji will be the eighth minister to exit President Tinubu’s cabinet since it was first inaugurated on August 28, 2023.

The biggest shake-up came on October 23, 2024, when the president sacked five ministers and reassigned 10 others while appointing seven new hands in what the presidency called an attempt to retool performance.

Portfolios affected included education, tourism, women affairs, youth development and the minister of state for housing.

The rejig also involved the merging or renamed of other ministries including the ministry of Niger Delta Development which became Regional Development.

Earlier, Labour Minister, Simon Lalong quit in December 2023 to take up his Senate seat for Plateau South after a court ruling in his favour.

Weeks later, in January 2024, Tinubu suspended the Minister of Humanitarian Affairs and Poverty Alleviation Minister Betta Edu over questionable payments linked to the social safety-net system.

Although Edu denied any wrongdoing, she was investigated by the Economic and Financial Crimes Commission in a probe that also saw the head of the social investment agency suspended.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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