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:Alaafin: The First Muslim Ajaka Descendant – By Prince Siyanbola Oladigbolu”

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“There’s no doubt mankind serves the same god in different ways. But the most recognized and populous religions are Islam and Christianity, in the case of Nigeria at large.

So individually, people have been converting to Islam before the arrival of ( Sehik Maharoof Uthman ) popularly known as Uthman dan Fodio (RTA). Uthman dan Fodio was born on the 15th of December 1754 and died on the 18th of April 1817. So if you do your plus and minus you will realize he was 63 years when he died.

Meanwhile, Oyo-Yoruba came in contact with Islam around the 14th century during the reign of . Alh Abubakar Mansa Kankan Musa of the old Mali Empire. So the first Mosque was built in Ọyọ-Ile in AD 1550 during the reign of ALAAFIN EGUGUOJO. although, there were no Yoruba Muslims at all including Alaafin and every member of the supreme Oyo empire ruling house. the Mosque only served the spiritual needs of foreign Muslims from Mali, Sudan Mauritania, and so on living in the Ọyọ empire peacefully with Alaafin.

And all this happened in Oyo ile to be specific.

Atiba Atobatele is one of the last Oyo empire princes that did not leave present-day ILORIN on time after the conflicts in oyo Ile, so, he had already learned how to read the Quran from sehik Abdul Salaam (son of Sheik Muhammad’s Soliu Janta popularly known as ( Sheu Alimi ) and that was how he was converted to Islam and an Islamic name was given to him ( Muhammad Soliu) the same name as his Sheik’s father that brought him into Islam religion.

He (atiba) leaved with the Sheik Abdul Salaam until the stool of Alaafin was vacant in 1859. When The message got to him that he is the next Alaafin of Oyo. His Sheik ( Salaam) was very happy and couldn’t wait to see his student on the throne that has never been occupied by Muslims before. Young Prince Muhammad Saliu Atiba atobatele dynastically and gorgeously dressed from Sheu Halimi’s House to present-day Oyo with white horses and entourage.

The scounty Muslims in Oyo and indigenous were so excited about having a Muslim as Alaafin as well. After the coronation, Oyo Muslim councils were formed and Alaafin was made the head being the KING.

So Apart from cultural and traditional responsibilities, Alaafin has always been the head of Muslims. He (Alaafin) chooses Chief Imams that lead him in prayer in Oyo and other Islamic titles like.: Mufasiru, Mufti, and so on. That was how Alaafin Atiba became the first ALAAFIN AJAKA DESCENDANTS to convert to Islam and ever since then, all his successors emulated their father right from the reign of Alaafin Adelu. They were all Muslims.

1. Muhammadu Lawal (Alaafin Agogoija)
2. Abubakar ( siyanbola oladigbolu )
3. Muhammad Raji ( Alaafin adeniran)
4. Muhammad Bello ( Alaafin gbadegesin)
5. Abdul-hammed (late Adeyemi 3rd)

So, influence of Alaafin remains unlimited That’s why Oyomesi needs to be very cautious .
Alaafin stool has been tied to some other Islamic activities in addition to the spiritual influences right from the dispensation of the Alaafin Muhammad Saliu Atiba Atobatele who founded present-day Oyo.”

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My response is that I am a bit confused here. I thought AláàfinAólẹ̀ was the last king of Oyo Ilé and it was Alaafin Àtìbà that founded the new Ọ̀yọ́ Àtìbà. Who are the people who sent message to Alaafin Àtìbà to come to the place he founded to come and be king the new king after Ọ̀yọ́ ilé has been completely destroyed. I am a scholar and we usually screen history.

If it is true that Ọ̀yọ́ ilé was completely destroyed and Aláàfin Àtìbà took his people to this present Ọ̀yọ́. He would have concentrated on development of the land with his people and he is automatically the potential king.

Secondly those Islamic scholars whom Alaafin Àtìbà lived with in his childhood days are the people who lied to him that our ancestors originated from mecca. I learnt that the history of mecca was passed from Aláàfin Adeyemi 1 and we can see that the distortion history came from Ilorin kaliphate to mislead our future generations so that they can take over all our land from our kings.

Thirdly I am bit confused… We learnt that it was Abdusalami Alimi son that kpai Afonja and AláàfinAólẹ̀ Àtìbà father. How come the same person who kpai his father is the same person who mentored him.

Please I need more light here. How is it possible for a child to live with the person who kpai his father and Aláàfin Oluewu??Ṣé ọmọ ìyá nínú ẹ̀sìn ni wọ́n fi ṣe ni?? Or was Alaafin Àtìbà vulnerable and helpless having lost his parents and how old was he then??

We need more light from this history from Ọ̀yọ́ Prince??

IRE OOOOO!!

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Tolani Quadri Oyebamiji “Sisi Quadri”: Life and Legacy of a Yoruba Comic Actor

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Tolani Quadri Oyebamiji, popularly known as Sisi Quadri, was a beloved Nigerian actor and comedian who left a memorable mark in the Yoruba film industry. Known for his quick wit, distinctive comic style, and sharp-tongued roles, he brought joy and laughter to audiences through films and online skits that resonated across generations.

Early Life and Education

Sisi Quadri was born in Iwo, Osun State, Nigeria. While details about his early education are not widely documented, his Yoruba upbringing in Iwo strongly shaped his cultural identity. This background later influenced his acting style, his comedic delivery, and his connection with grassroots audiences.

Career

Sisi Quadri rose to prominence in the Yoruba Nollywood scene, where he became known for playing flamboyant, humorous, and often insult-driven characters. His breakthrough performance in the Yoruba epic Seniyan Seranko earned him recognition for his sharp dialogue and unique comedic brilliance.

Beyond films, he also embraced the digital era by featuring in online skits, where his expressive style and mastery of Yoruba humor made him a favorite among younger audiences. His ability to balance traditional Yoruba film acting with contemporary comedy culture ensured his relevance across different entertainment platforms.

Personal Life

Though widely celebrated on screen, Sisi Quadri lived a relatively private personal life. He remained deeply connected to his hometown of Iwo and was known for his strong ties to family and community. His humility off-screen contrasted with the bold, comedic personas he portrayed in movies and skits.

Death and Burial

Sisi Quadri passed away on March 1, 2024, at the age of 44. Reports stated he died after a brief illness, though the exact cause was not publicly confirmed. He was buried in his hometown of Iwo, Osun State, in line with local traditions and family wishes. His passing drew widespread mourning across Nigeria’s entertainment community, with tributes pouring in from colleagues, fans, and cultural stakeholders.

Legacy

Tolani Quadri Oyebamiji is remembered as one of Yoruba Nollywood’s standout comic actors. His trademark ability to deliver humor through satire and exaggeration made him a household name. Importantly, he also bridged the gap between traditional Yoruba cinema and modern online comedy, inspiring younger comedians who now blend stage performance with viral skits.

His performances continue to circulate widely on digital platforms, ensuring his comedic spirit lives on. For many, Sisi Quadri remains a symbol of Yoruba comic excellence and a reminder of the enduring power of humor in Nigerian storytelling.

Sources

Pulse Nigeria – Yoruba comic actor Sisi Quadri dies at 44

The Nation – Sisi Quadri: Yoruba actor passes on

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Kunle Adetokunbo “Dejo Tunfulu”: Life, Career and Untimely Death of a Yoruba Comic Star

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Kunle Adetokunbo, widely known by his stage name Dejo Tunfulu, was one of Nigeria’s most beloved Yoruba actors and comedians. Renowned for his witty performances and ability to capture the humor of everyday life, he carved a special place in Nollywood’s Yoruba film industry. His death on April 1, 2022, at the age of forty nine, left fans and colleagues in deep shock.

Early Life and Education

Kunle Adetokunbo was born on May 31, 1972, in Idumota on Lagos Island, Lagos State. He attended Ansar Ud Deen Primary School in Lagos for his basic education and later studied at Dolphin High School in Ebute Metta. Afterward, he trained in printing at the Modern Way Nigeria School of Printing in Lagos, developing a professional skill alongside his passion for drama and comedy.

Career and Rise to Fame

Dejo Tunfulu began acting in the late 1980s, starting with local theatre groups in Lagos. His breakthrough came when he joined the Akuko Gagara Theatre Group and appeared in television productions such as Apere Ijongbon.

The nickname “Dejo Tunfulu” originated from his role as a stammerer in stage plays, a comic portrayal that resonated strongly with audiences. Over time, the name became his enduring stage identity.

He went on to feature in numerous Yoruba films including Hally The Drummer, Ito, Won Tun Ro, and Ejide. His characters often combined humor, mischief, and satire, earning him recognition as one of the Yoruba film industry’s finest comic actors. Beyond traditional films, his style also inspired modern skit makers and comedians who saw him as a bridge between stage comedy and Nollywood screen acting.

Personal Life

Dejo Tunfulu was married and had children, though he kept his family life largely private. Colleagues described him as a devoted family man and a cheerful presence on set. Reports indicated that he lost his first wife years before his own passing, a personal tragedy that deeply affected him.

Illness and Death

In the period leading up to his death, Dejo Tunfulu was reported to have battled kidney related illness. Despite efforts to manage his condition, he passed away on April 1, 2022, at the age of forty nine. His death was confirmed by fellow actors and filmmakers on social media, and tributes poured in across the Nigerian entertainment industry.

Legacy

Dejo Tunfulu left an indelible mark on Yoruba Nollywood. His unique comic style drew from the rhythms of Lagos street life and everyday Yoruba expressions, blending them into performances that were both authentic and entertaining. Younger actors and comedians continue to cite him as an influence, ensuring that his craft and creativity remain part of the Yoruba comic tradition.

His passing created a significant void in Nollywood comedy, yet his films and performances continue to remind audiences of his gift for evoking laughter. For many, his name remains synonymous with joy and lighthearted entertainment.

Sources

Punch Nigeria – Actor Dejo Tunfulu dies at 49
Vanguard Nigeria – Yoruba actor Dejo Tunfulu passes on
PM News Nigeria – Tributes pour in for Yoruba comic actor Dejo Tunfulu

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Babatunde Omidina “Baba Suwe”: Life, Legacy and Struggles of a Comedy Legend

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Babatunde Omidina, popularly known by his stage name Baba Suwe, was one of Nigeria’s most celebrated comedians and actors, particularly in Yoruba Nollywood. His career blended humor, cultural storytelling, and relatable performances that endeared him to millions. While his life was marked by great creative success, it was also shaped by legal struggles and health challenges that tested his resilience.

Early Life, Family and Education

Baba Suwe was born on August 22, 1958, on Inabere Street, Lagos Island. Though he grew up in Lagos, he traced his roots to Ikorodu in Lagos State.

He began his education at Jamaitul Islamia Primary School in Lagos before attending a children’s boarding school in Osogbo. For secondary school, he enrolled at Adekanbi Commercial High School in Mile 12, Lagos, and later completed his West African School Certificate at Ifeoluwa Grammar School in Osogbo.

Some reports suggest he left formal education at Form Four due to his growing interest in theatre and performance. He was the only child of his parents, both of whom were traders.

Career and Rise to Stardom

Baba Suwe’s passion for acting began while he was still a student. He joined the Osumare Theatre Group and performed in stage plays, including Baoku. He began acting professionally around 1971 but rose to prominence with the film Omolasan, which was produced in Obalende.

His career breakthrough came with Iru Esin, produced by Olaiya Igwe in 1997, which established him as one of Yoruba Nollywood’s finest comic actors.

Over the years, Baba Suwe appeared in and produced numerous Yoruba films including Baba Jaiye Jaiye, Oju Oloju, Baba Londoner, and Aso Ibora. His style was defined by his ability to embody ordinary characters—often servants, guards, or everyday people—using humor, wit, and cultural nuance to reflect the experiences of Yoruba society.

Legal Troubles and Health Battles

In October 2011, Baba Suwe was arrested by the National Drug Law Enforcement Agency (NDLEA) at Lagos Airport on suspicion of cocaine trafficking. He was detained for several days, but the allegations were eventually dismissed. A Lagos High Court later ruled that the arrest was false and defamatory. Baba Suwe’s lawyer in the case was the late human rights advocate Bamidele Aturu.

The arrest deeply affected his reputation and, according to many colleagues and family members, contributed to a decline in his health. In subsequent years, he battled diabetes and related complications.

In 2019, he traveled to the United States for medical treatment, funded in part by donations from philanthropists and public figures. By 2021, reports indicated that he was struggling with mobility and required assistance with daily activities.

Death and Funeral

Baba Suwe died on November 22, 2021, at the age of sixty three. His son, Adesola Omidina, confirmed the news on social media.

He was buried at his residence in Ikorodu, Lagos State, beside his late wife, Mosurat Omidina, popularly known as Moladun Kenkelewu. His funeral was attended by colleagues, Islamic clerics, family members, and fans. Though debates arose regarding burial rites—including the use of a coffin, which diverges from traditional Islamic practice—his family and the entertainment community sought to honor him in a way befitting his stature as a cultural icon.

Legacy and Impact

Baba Suwe is remembered as a pioneer of Yoruba comedy in Nollywood, with a career that spanned decades and shaped the industry’s approach to humor. His characters reflected the lives of everyday people, and his timing and improvisational skills made him a household name.

Beyond his comedic legacy, his life story sheds light on the struggles of Nigerian entertainers, from inadequate health support to the consequences of wrongful persecution. His ordeal with the NDLEA and subsequent health decline remain cautionary tales in discussions of justice and celebrity welfare in Nigeria.

Today, his films continue to entertain audiences and inspire younger comedians. His name lives on as a symbol of resilience, creativity, and the enduring power of laughter in Nigerian cinema.

Sources

Punch Nigeria – “Rise to stardom, health battles, other things to know about comic actor Baba Suwe”
NaijaBeats – “The life and career of Baba Suwe”

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