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Nigeria needs new Constitution, not amendments – Ezekwesili

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A former Minister of Education and Chief Executive Officer of Human Capital Africa, Dr Oby Ezekwesili, on Thursday knocked the National Assembly over its ongoing constitutional amendment efforts, which she described as a charade and a conduit pipe to waste public funds.

Ezekwesili lamented that Nigeria’s political space, along with much of Africa’s, has been hijacked by what she called a criminal enterprise gang that now dictates the direction of governance in their interest, while the welfare of the larger populace suffers.

The former minister stated this on Thursday in her keynote address, titled “Reworking Nigeria’s Federalism: Perspectives on Restructuring and Fiscal Federalism,” delivered at the 7th Penpushing Anniversary and Annual Lecture in Abeokuta, Ogun State.

She argued that instead of heeding widespread demands for a new constitution capable of correcting imbalances and inequalities in the current system, the National Assembly chose to pursue a process that would yield little or no meaningful change.

Ezekwesili explained that agitations for secession, widespread insecurity, unemployment, poverty, and poor governance could only be addressed through a people-driven constitution that guaranteed devolution of powers, equity, and justice across ethnic and regional lines.

“The ongoing constitutional amendment cannot work; it cannot address our problem. It is a charade and a sheer waste of resources.

The demand for a new constitution is a matter of life and death,” she said.

Using a construction analogy, she stressed the futility of trying to fix a flawed structure with patchwork solutions.

“For instance, when the engineer tells us that the foundation of a building is structurally defective, is it not to take the whole building down? Because it will continue to constitute an endangerment to the people.

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“You won’t say, ‘Oga, can we just do some little adjustment to the building?’ No, it won’t work.

“And this is the same with nation-building. So this expensive charade that the National Assembly is embarking on and spending money on won’t take us anywhere,” she added.

Ezekwesili called on the media to take the lead in advocating for a new constitution that reflects the will of the people.

“The media should take the front seat and be at the vanguard of a demand for a new constitution.

“We must have a constitutional conference that enables the people of this country to have honest conversations around things that will make us make progress and make Nigeria work for all of us.

“If there is anything that will come out of this annual lecture, it must be that the media should be at the vanguard of a push for a constitutional conference, one that will enable the constituent parts of this country, a constituent assembly elected by the people, to sit, discuss the issues that make fiscal federalism work, and come out with proposals eligible for a constitution, which will then be put before the people to vote on in a referendum.

“This is what Kenya did after almost collapsing. Since then, you never hear them talking about break-ups, they talk about the need for good leaders.”

Ezekwesili emphasised that good governance is not a mystery and can be replicated in Nigeria if the political will exists.

“There is nothing mysterious about good governance. This thing has been done elsewhere and could be replicated here in the country.

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“Unfortunately, today’s politics has been hijacked. What we now have is a criminal enterprise gang, and this is not only in Nigeria but across the continent.

“A criminal enterprise gang has taken hold of politics and excluded society. These people just sit at the table and slice governance in the direction that suits them. But that must not be allowed to continue,” she added.

The former minister also linked the quality of politics to the economic development of nations, warning that no real progress could be made in Africa without significant improvement in the quality of political leadership.

According to her, a true fiscal federal structure would not only promote regional autonomy and accountability but also satisfy demands for self-determination without jeopardising the unity of the country.

“Fiscal federalism will boost productivity, improve leadership capacity, and foster genuine collaboration among the regions,” she said.

Also speaking at the event, the immediate-past Nigerian High Commissioner to the United Kingdom, Amb Sarafadeen Ishola, stated that Nigeria’s current federalism, while adopted in principle, failed in practice.

“It neither delivers the autonomy expected by the federating units nor promotes the developmental competition required for national growth,” he said.

Amb Ishola, who chaired the occasion, emphasised that true federalism entailed not just devolution of power but also responsible governance, institutional clarity, fiscal equity, and citizen-driven accountability.

“Nigerians must not see restructuring as a sectional agenda but embrace it as a national rebirth strategy to address key challenges facing the country,” he added.

Earlier, the founder of Penpushing Media, an online platform, Mr Dimeji Kayode-Adedeji, said the annual lecture was designed to elevate national discourse and inspire solutions to Nigeria’s most pressing problems.

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He said Penpushing Media continued to grow while contributing significantly to improving the national narrative through credible journalism and impactful philanthropic activities.

He added that the platform had helped train over 80 Mass Communication students from various institutions and instituted an annual award for the best graduating students in the field.

The event also featured goodwill messages from former spokesman to the late President Muhammadu Buhari, Mr Femi Adesina; Chair of the Penpushing Editorial Board and former Lagos NUJ Chair, Funke Fadugba; and the Planning Committee Chair, Dr Abiola Akiyode-Afolabi, among others.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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