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Lest We Forget: A Historical Reflection on Yoruba-Igbo Tensions

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Many people today speak of betrayal and mistrust between the Yoruba and Igbo, but few understand the deeper context or the actual conversations that took place among the leaders of both ethnic groups. I had the rare privilege though just a young observer who had learned “how to wash his hands” of sitting in on some of these meetings between Yoruba and Igbo elders.

One such memorable gathering took place in Owerri around 1989. There, I listened in awe as Uncle Bola Ige and other Yoruba leaders addressed claims made by some prominent Igbo figures, including Chief Mbakwe and R.B. Okafor. The accusation? That Chief Obafemi Awolowo had promised to support the Igbo in seceding from Nigeria, and then betrayed them by not following through.

Bola Ige responded with clarity and fire. Turning to Mbakwe, he asked directly:

“You were present at the meeting between Awolowo and Ojukwu, as I was. Did Awo ever make that promise?”

He then turned to two other Yoruba and two Igbo leaders who were also present at that historical meeting.

“I have the transcripts,” he warned. None of the Igbo elders refuted him.

Awolowo, according to Ige, had never promised to follow the East into secession. What he did say was:

“If the Igbo are ever driven out of Nigeria, the Yoruba will take it seriously and reassess their own position.”

The room fell quiet. The accusation crumbled in the face of truth. The Igbo leaders did not deny this version of events.

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Then came Bola Ige’s thunderous retort:

“Who are you to accuse the Yoruba of betrayal?”

He laid out a powerful chronology:

1. At Independence, Awolowo offered a joint NCNC-AG government Zik as Prime Minister, Awo as Finance Minister. Negotiations were ongoing when suddenly Zik announced a coalition with the NPC instead. The East aligned with the North to crush the West, jailing Awo and his allies.

2. In 1965, the West and East agreed to boycott the election. They reached consensus in the early hours, but by morning, the Igbo broke ranks and voted while the Yoruba held the line.

3. In 1979, post-election negotiations for a Yoruba-Igbo coalition (UPN-NPP) were underway when the NPP suddenly entered a coalition with the North’s NPN without notice.

4. In 1983, the same betrayal occurred. Yet Awolowo still sought unity. He met Zik again in Benin, pleading that only a Yoruba-Igbo alliance could rescue Nigeria. The meeting ended inconclusively, and again the East returned to align with the North.

With visible emotion, Uncle Bola continued:

“We can go on and on. But let me ask you: how many Igbo have been killed in Yoruba towns like Lagos, Ibadan, Akure, or Oshogbo? You thrive in our cities, build your businesses here, and attend our schools yet you call us enemies. Meanwhile, your people are regularly killed in Kaduna, Kano, Bauchi, Zaria, and your shops looted. Yet you count the North as allies. If you choose to be perpetual slaves, we cannot help you.”

The silence that followed was deafening. No one interrupted him. No one challenged the facts. The Yoruba delegation stood and ended the meeting. I can only hope Chief C.O. Adebayo’s memoirs will someday detail that historic exchange further.

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Key Takeaways:

A. The Yoruba have long extended a hand across the Niger. The Igbo, for decades, declined to take it until recently.

B. Many Igbo leaders of the 1970s to 1990s actively propagated the myth that Awolowo betrayed them, using it to solidify internal unity and distract from internal failures. The one common rallying point was hatred for the Yoruba.

C. Time is a great healer. Many Igbo reading this today may be learning, for the first time, that their leaders knew Awolowo never betrayed Ojukwu or the East during the Civil War.

A Call to Our Generation:

Even if our parents quarreled, should we, their children, inherit their grudges? Must we perpetuate old divisions in a Nigeria struggling for unity and growth?

It is time.

Time for a genuine handshake across the Niger.

Time to heal, to build, and to move forward together.

Originally shared on the “Friends Ikoyi Club 1938” Forum by Dr. Adenike Marinho
(Medical Doctor and Social Commentator)

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Men Are Now Chasing Single Mums, They Want To Marry Us – Iyabo Ojo

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Nollywood actress, Iyabo Ojo, has shared her thoughts on how society now views single mothers.

It was reports that in a video, the mother of two said the attitude has changed as more men are openly seeking serious relationships with women who already have children.

The actress spoke on December 20, 2025, while addressing the growing confidence among single mothers and how they are now better accepted in relationships and marriage.

She explained that single motherhood is no longer seen as something to be ashamed of, noting that many women in this situation are thriving in their careers and raising successful children.

According to her, the old belief that single mothers should be sidelined is fading fast.

Iyabo Ojo said many men now prefer single mothers because they are more mature and understand life better.

She added that these men are no longer interested in casual relationships but often make it clear that they want commitment and marriage.

She also encouraged women who have gone through broken relationships not to lose hope, stating that the end of one relationship does not mean the end of love or marriage opportunities.

The actress described herself as the President General of the Single Mothers Association and urged single mothers to carry themselves with confidence, strength, and self-respect.

She advised them not to feel embarrassed about their status, stressing that their value is not reduced because they have children.

Iyabo Ojo concluded by reminding women that being left by a partner does not make them unwanted, as there will always be someone ready to love and accept them fully.

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She said: “Gone are the days when being a single mother was a stigma. Single mothers’ children are doing great things in life. Men are chasing single mothers. They are even begging us that they don’t want us to be a side chick. They want us to marry them because we have experience. If a man leaves you, another man will accept you. I am The President General of the Single Mothers Association.”

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My father’s death turned me to Lagos hawker – Gov. Umo Eno inspiring story

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Akwa Ibom State Governor, Umo Eno, has recounted how the death of his father forced him to hawk soft drinks on the streets of Lagos to help his mother make ends meet.

Eno made the revelation while delivering the Convocation Lecture at the 7th Convocation of Mountain Top University, Ibafo, Ogun State, on Thursday.

He said his father, a police officer, died in the line of duty and life became difficult for him.

The governor said, “Life became very difficult after my father’s death. I had to help my mother augment the family’s income by hawking soft drinks on the streets of Lagos, even as a Senior Prefect of Victory High School.”

He described those early struggles as the foundation of his entrepreneurial spirit, which later saw him run one of the largest hospitality conglomerates in Akwa Ibom State.

Eno urged graduates to dream big, embrace creativity, and work hard, warning against entitlement and the desire for quick success.

Eno, in a statement issued by the Press Unit of the Akwa Ibom State Government House in Uyo, on Friday, urged Nigerian youths to discard the entitlement mentality and quest for an easy path to success.

He stated that contemporary society, reshaped by technological advancement and the breach of known boundaries, required a creative mindset that dared to challenge long-held norms.

The statement read partly, “Let me state here that we are living in a world shaped by new realities, a world where known boundaries have been breached and expanded by advancements in technology, where values once considered sacrosanct are no longer the defining ethos, and where groupthink is rapidly dissolving and being replaced by the need to do something daring, something different, and something that challenges long-held norms.

“The majority of the graduands here belong to the now-famous Generation X. Quite a number of people in this generation believe in the concept of immediate gratification and, to some extent, an entitlement mentality.

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“They want to achieve success without putting in the corresponding hard work, and most times, they crash and burn.”

He stated that the growth of his business was made possible by his “implicit faith in the Invisible Hands of God to bring destiny helpers who would propel me to the heights God had destined for me.”

Maintaining that the road to success is not all rosy, he said: “You will achieve success only if you are upright in your dealings and guided by ethics and morality, and with faith in God. Whenever I remember my small beginnings and how God stepped in to arrange my path and the people who led me to the point He had destined for me, I am in awe of His mercies and grace.

“God can and will do the same for you, but you must learn to start something, grow something, dream of something, and put in the hard work.”

Eno said that despite his current roles as a minister of the Gospel, an entrepreneur, and a politician, he had not forgotten the grounding he received from his parents, the humility he wears as a badge of honour, and a deep sense of compassion for the poor and downtrodden.

The Chancellor and General Overseer of the Mountain of Fire and Miracles Ministries, Professor Daniel Kolawole Olukoya, lauded Governor Eno for inspiring the graduands.

He said: “We specially honour and thank our Convocation Lecturer, His Excellency, Pastor Umo Bassey Eno, the Executive Governor of Akwa Ibom State, for accepting to be part of this historic celebration. Your presence dignifies this occasion; your words inspire this generation; and your example reminds us that leadership can be both competent and values-driven.”

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The Vice-Chancellor of Mountain Top University, Professor Elijah Adebowale Ayolabi, commended the Governor for honouring the occasion and delivering a stimulating and inspiring lecture.

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Alaafin to install Seyi Tinubu as ‘Okanlomo of Yorubaland’ Saturday

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The Alaafin of Oyo, Oba Abimbola Owoade, is set to install Seyi, the son of President Bola Tinubu, as the “Okanlomo of Yorubaland” on Saturday.

The monarch on the same occasion will also install Senator Abdul’Aziz Yari representing Zamfara West as the “Obaloyin of Yorubaland”.

The chiefataincy installation of the duo was contained in a flier that was obtained by PUNCH Online on social media platforms on Wednesday.

In the flier, the monarch and his wife, Ayaba Abiwumi Owoade, invited the general public to the said installation and implored them to save the date of the event scheduled to hold on Saturday, December 21, 2025.

“Okanlomo of Yorubaland” is a prestigious Yoruba title meaning “the one dear to the hearts of all Yoruba people” or “beloved child,” signifying deep affection and importance to the race.

Confirming the chieftaincy installation to our correspondent in a telephone conversation on Wednesday, the Alaafin’s media aide, Bode Durojaiye, said it is true and that the event will hold as planned.

He affirmed that the press statement for the said event would be made available to journalists any time soon.

“Yes, it is true. The Alaafin of Oyo wants to install Seyi Tinubu as the Okanlomo of Yorubaland and Senator Abdul’Aziz Yari as the Obaloyin of Yorubaland.

“The press statement on the said event would be made available today or anytime soon,” he said.

This was coming a few months after Alaafin’s counterpart, the Ooni of Ife, Oba Enitan Ogunwusi,  bestowed the title of “Okanlomo of Oodua” on an Ibadan-born philanthropist and the Bada Olubadan designate, Dotun Sanusi.

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This title sparked supremacy controversy between the two respected monarchs of Yorubaland, but was quelled by the region’s stakeholders.

Recently, the Ooni also conferred the First Lady, Remi Tinubu, with the prestigious chieftaincy title of Yeye Asiwaju Gbogbo Ile Oodua.

Arriving at the Ooni’s palace around 1 pm amid fanfare and heightened security, Mrs Tinubu was received by the monarch and his chiefs.

The installation ceremony, held at the Palace Square, coincided with celebrations marking Oba Ogunwusi’s 10th coronation anniversary.

 

 

The event drew a gathering of traditional rulers and dignitaries from across Yorubaland, including the Olu of Warri, Ogiame Atuwatse III; the Sultan of Sokoto; and the Soun of Ogbomoso, alongside cultural leaders and other notable personalities.

The title Yeye Asiwaju Gbogbo Ile Oodua carries historical significance, having been previously held by the late Hannah Idowu Dideolu Awolowo, wife of the revered statesman Chief Obafemi Awolowo.

The title Yeye Asiwaju Gbogbo Ile Oodua carries historical significance, having been previously held by the late Hannah Idowu Dideolu Awolowo, wife of the revered statesman Chief Obafemi Awolowo.

It is a recognition of leadership, influence, and contributions to society, particularly within the Yoruba cultural sphere.

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