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The History and Heritage of Sepeteri: An Ancient Yoruba Town in Oke-Ogun, Oyo State

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Sepeteri is one of the ancient towns in Oke-Ogun, Oyo State, Nigeria. Nestled between Shaki, Igboho, Ago-Amodu, and Oje Owode, the town stands as the largest settlement in Saki East Local Government Area. Beyond its geographical significance, Sepeteri carries a rich cultural and historical legacy, being a town steeped in Yoruba traditions, legends, and economic potential.

Origins and Settlement

The people of Sepeteri trace their ancestral roots to Ifon, a historic town in present-day Osun State. Oral tradition recounts that early settlers migrated from Ifon and established the community, building a society that has endured for centuries. Like most Yoruba towns, Sepeteri claims descent from Oduduwa, the progenitor of the Yoruba people.

The town’s traditional leadership is embodied in the title Obalufon, which is borne by the reigning king. The ruling houses of Sepeteri include the Daodus, Baloguns, and Ogboros, who collectively uphold the town’s heritage and customs.

Location within Oke-Ogun

Sepeteri is strategically located in the Oke-Ogun area of Oyo North Senatorial District, a region that comprises ten local government areas. Oke-Ogun, often referred to as the “food basket of Oyo State,” stretches from Iseyin in the south to Bakase, near the boundary with Kwara State, in the north. Sepeteri’s position makes it a vital cultural and economic hub in this sub-region.

People and Culture

The town is predominantly Yoruba, with a homogeneous community that speaks the Yoruba language and practices Yoruba cultural traditions. Like other Yoruba towns, Sepeteri thrives on the extended family system, which plays a central role in its social and cultural life.

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In terms of religion, Islam is the dominant faith, with significant populations of Christians and adherents of traditional beliefs. Festivals, shrines, and cultural practices still enrich the spiritual life of the people.

Economy and Natural Resources

Sepeteri is blessed with abundant natural resources and fertile land. The town is particularly known for its mineral deposits, including tantalite, columbite, cassiterite, kaolin, and granite. In recognition of this wealth, the Oyo State Government has initiated efforts to establish a lapidary and an international gemstone market in Ibadan, where miners from Sepeteri and other towns can trade their resources.

Agriculture remains the mainstay of the local economy. The climate and soil favor the cultivation of food crops such as yam, cassava, millet, maize, rice, plantain, and fruits. Cash crops such as citrus, tobacco, and timber also thrive in the area, making Sepeteri an important contributor to food security and raw materials for industries.

Tourism and Heritage Sites

Sepeteri and its surrounding Oke-Ogun area hold immense tourism potential. Among its notable attractions are:

Old Oyo National Park – a site preserving the remains of the ancient Oyo Empire, one of the greatest empires in pre-colonial West Africa.

Iyemoja Shrine – dedicated to the river goddess, reflecting the Yoruba spiritual connection with water deities.

Fishing Festival – a traditional celebration that draws locals and visitors together in cultural display.

Historic mining sites – remnants of early mineral exploitation in the region.

A fascinating piece of local legend speaks of a river in Sepeteri inhabited by a live crocodile with a palm tree growing from its back. Oral tradition insists that this creature still resides there, adding to the town’s mystical aura.

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Nearby, the Ikere Gorge Dam, one of the largest dams in Nigeria, has the capacity to supply water and hydroelectric power to much of the Southwest region. This dam underscores the economic importance of the Oke-Ogun zone and its potential role in regional development.

Sepeteri is more than just a town in Oke-Ogun—it is a repository of Yoruba history, tradition, and resilience. From its migration stories rooted in Ifon to its mineral wealth, agricultural productivity, and cultural legends, Sepeteri embodies the spirit of the Yoruba people. As Oyo State and Nigeria continue to explore economic diversification and cultural preservation, Sepeteri’s heritage and resources stand as a beacon of both history and future potential.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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