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Historical events in Yorubaland and Ibadan from 1614 to 1885

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1. 1614 – Lagelu from Ile-Ife founded Ibadan.

2. 1640 – Lagelu installed as the 1st Balogun of Yorubaland by Alaafin Ajagbo.

3. 1774/1779 – Alaafin Agboluaje/Majeogbe ordered the destruction of the 1st Ibadan.

4. 1782/1810 – Akasi (suroral nephew of Lagelu), Akinola, Ogundowo, Sotayelo (children of Lagelu) ruled as Olubadan of Ibadanland.

5. 1782/1810 – Olowu Akinjobi, Prince of Isheri (Lagos), Abu (son of Ooni Sooko) all came to settle in the 2nd Ibadan.

6. 1810 – The combined forces of Ife, Oyo, Egba, Ijebu waged wart against the Towns of Orile- Owu, Oje, Offa, Ojoo, Ijaiye, Erunmu, Ikija, Podo and 2nd Ibadan (the 2nd Ibadan was sandwiched among those Owu Towns).

7. 1810-1820 – The ruined 2nd Ibadan was used as War Camp by the combined Warrior of Ife, Oyo, Egba, Ijebu in waging wars against other Yoruba settlements.

8. 1820 – The war camp became a permanent settlement to the warriors (of many towns), thus giving birth to the 3rd Ibadan.

9. 1820 – Maye Okunade, leader of the Ife warrior was made the Head of the 3rd Ibadan.

10. 1829 – Islam was first practiced in Ibadan at Ayeye Area by one Abdullai Igun Olorun who was the Chief Imam of his small congregation.

11. 1829 – The Oyo warriors revolted against the high temper, domineering personality and nepotism of Maye Okunade who then fled to Ilugun.

12. 1830 – Sodeke leader of the Egba warriors in the allied force relocated to Abeokuta because of the dominance of the Ife and Oyo warriors.

13. 1829/1830 – Maye Okunade was captured alive and beheaded by the Ibadan from his exile in Ilugun.

14. Maye Okunade was captured alive and beheaded by the Ibadan warrior.

15. 1831 – Oluyedun of Ilorin descent, was installed the 4th head of Ibadan.

16. 1833 – Lakanle from Offa (Kwara), though of Oyo descent was installed the 3rd head of Ibadan.

17. 1835 – Bashorun Oluyole (from Oyo Ile) was installed the 4th head of Ibadan.

18. 1835 – Islam became widely practiced in Ibadan with the 1st and 2nd Chief Imam being Uthman Abubakar and Ahamed Qifu respectively between 1839-1871.

19. 1839 – Oluyole was conferred with the title of Bashorun of Yorubaland by Alaafin Atiba.

20. 1840 – Balogun Oderinlo led the Ibadan arm (the Jalumi War) that crushed the Fulani Jihadists against the invasion of Yorubaland by Alaafin Atiba.

21. 1850 – Balogun Oderinlo (from Aagberi in the Present Osun state) was installed the the head of Ibadan people.

22. 1850 – Baale Omololu Opeagbe (of Ogbomoso descent) was installed the th head of Ibadan people.

23. 1850 – Baale Ope Agbe allocated the present site of Ibadan Central Mosque to the Muliisms.

24. 1850 – Madam Subuola was installed as the 1st Iyalode of Ibadan.

25. 20/5/1851 – 1st European Christian Missionary- Rev. David Hinderer visited Ibadan.

26. 1851 – Baale Oyesile Olugbode (from Kuta in the present day Osun State) was installed as the 7th head of Ibadan people.

27. 1851 – Ibikunle was installed as the Balogun of Ibadanland.

28. 1851-1864 – Under Balogun Ibikunle number of tributary Towns to Ibadan rose to 143.

29. 1851-1864 – Baale Oyesile Olugbode properly established and consolidated the republican system of governance in Ibadan for civil and military matters.

30. 27/4/1853 – David Hinderer with his wife Anna final came to settle at Kudeti, Ibadan.

31. May 1853 – Rev. and Mrs. Hinderer started the first school in Ibadan under a shed at Kudeti.

32. 23/7/1854 – First Service held at St. David’s church Kudeti by Rev. Hinderer.

33. 1857 – Mrs. Anna Hinderer established St. Anne’s school at Kudeti and now at Molete.

34. 1858 – Balogun Ibikunle built protective wall (Odi Ibikunle) around Ibadan.

35. 1858 – St. Peter’s Church Aremo was built.

36. 1860 – St. Jame’s Church Ogunpa was built.

37. 1864 – Balogun Ibikunle (from Ijado, near Ogbomoso) was installed the 8th head of Ibadanland.

38. 1865 – Balogun Ogunmola (from Feesu near Iwo) was installed the 9th head of Ibadanland.

39. 1865 – Lagos-Remo-Ibadan passage road was opened.

40. 1866 – Ogunmola was made Bashorun of Yorubaland by the Alaafin of Oyo.

41. 1867 – Madam Efunsetan Aniwura was installed the 2nd Iyalode of Ibadan.

42. 1/3/1867 – Balogun Ogunmola died as a result of old age.

43. 1867 – Balogun Beyioku Akere (from Igbeti Oke Ogun) was installed the 10th head of Ibadanland.

44. 1870 – Balogun Orowusi (from Ogaagba, new Iwo) was installed the 11th head of Ibadanland.

45. 1871 – Aare Obadoke Latoosa (from Ilora near Oyo) was installed the head of Ibadanland.

46. 1/3/1871 – Obadoke Latoosa was installed the Aare Ona Kakanfo (Generalisimo of the Yoruba Empire) by the Alaafin of Oyo.

47. 1874 – Madam Iyaola was installed the 3rd Iyalode of Ibadan.

48. 13/4/1880 – Aare Obadoke Latoosa went to Kiriji War.

49. 4/5/1880 – Ibadan Warrior marched to the battle field under the command of Aare Latoosa.

50. 11/8/1885 – Aare Latoosa died during the Ekiti Parapo War.

Adedara Oduguwa, PhD

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Youths hold prayer session in Kano to celebrate Seyi Tinubu at 40

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Youths, under the aigis of Youth Alliance for Northern Development, on Friday in Kano held a special prayer session for President Tinubu’s son, Seyi, as part of activities to celebrate his 40th birthday.

The prayer which was held at Ansar-Ud- Deen Society Mosque, Sañusi Street, Sabon Gari, Kano, was attended by many youths and other well wishers especially from the Northern parts of the country.

Sheikh Abdullateef Emiabata who led the prayer session, prayed to God to grant the celebrant long life in good health to enable him continue to promote youth empowerment, social responsibility, and national unity.

The cleric who read some verses from the Holy Quran, also prayed for continued peace, unity, economic growth and development in the country.

“We pray that God Almighty will continue to shower His blessings on all Nigerians and ensure peace and unity prevail in the country.

“We also pray that God Almighty will grant the celebrant long life in good health for him to continue to do what he cherished most— promoting youth empowerment and national unity,” he said.

Speaking to reporters shortly after the prayer, the Convener, Seyi Olorunsola, said the prayer session was being organised as part of activities to celebrate Seyi who he described as distinguished youth icon, philanthropist, and visionary Nigerian.

“We are celebrating Seyi’s 40th birthday. Despite holding no elective office, he has continued to champion educational and humanitarian causes, thereby serving as a moral example to the younger
generation,” Olorunsola said.

Also speaking, one of the youth leaders, Isyaku Rabi’u, said the decision to celebrate Seyi Tinubu’s 40th birthday was in recognition of his commitment towards promoting youth empowerment.

“It’s on record that Seyi has facilitated more than 50 appointments for the youth especially in the North. So, as youths, we felt it necessary to appreciate and celebrate him,” he said.

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Oyo Catholic bishop emeritus, Julius Adelakun, dies at 91

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Bishop Emeritus of the Catholic Diocese of Oyo, Most Rev. Julius Adelakun, is dead.

A statement on Saturday by the Bishop of Oyo Catholic Archdiocese, Most Rev. Emmanuel Badejo, indicated that Adelakun died on Friday at the age of 91 years.

Adelakun served as Bishop of Oyo for 36 years from April 13, 1973 till retirement on November 4, 2009.

Badejo, in the statement, described the late Adelakun as a man who lived “a full, impactful life and whose witness touched multitudes.”

He said funeral arrangements would be announced in due course as he called on Catholics of Oyo diocese to continue to pray for repose of the late Bishop.

“He shepherded the Diocese of Oyo with dedication for decades, leaving behind a legacy of faithful service to God, the Church, and humanity,” Badejo added.

Born on November 4, 1934, Bishop Adelakun was ordained a Catholic priest on June 27, 1965, and ordained bishop on February 11, 1973.

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My life in grave danger over viral video on killing of Christians – Plateau cleric, Evangelist Dachomo

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A Plateau-based cleric and regional leader of the Church of Christ in Nations, Evangelist Ezekiel Dachomo, stirred attention with a viral video showing the mass burial of victims of a recent attack in Heipang community near Jos. Dachomo, in this interview with OLUFEMI ADEDIRAN, speaks on the circumstances surrounding the clip, the repeated killings in Plateau communities, government inaction, and his call for global intervention to stop what he insists is the genocide of Christians

What motivated you to make that viral video at the mass burial site?

I made the video for record-keeping so that future generations will be able to see how we were terrorised and persecuted. The video is also evidence that a Christian genocide is going on in the North.

The purpose is to help both present and future generations stand firm in Christ despite persecution and terror. It is also meant to guide them in soul-winning. If they don’t have a record that strengthens their faith, they may give up.

This is what we are facing, and we have now resorted to self-defence; otherwise, the name of Jesus will not be mentioned again in our land. I want the world to know that we are going through the worst, as Jesus said, “You will be persecuted.” So, we are keeping records of what we are passing through, just as the Bible kept records of what Christians endured.

What led to the mass burial?

The incident happened last Thursday in Heipang, Jos, Plateau State. There is an airport there, and some Muslims have been trying to take control of the place. The village has been attacked several times because of this.

On that fateful day, Fulani herdsmen invaded the village and killed 11 people. We rushed to the scene; children were butchered without conscience, yet the Nigerian government denied Christian genocide. We made the video to prove them wrong.

That same day, they kidnapped the wife of one of our reverends, and she has yet to be released. They are asking us to pay ransom—another way of plundering Christians. If you pay ransom, they may still kill your loved ones.

About five people were injured and rushed to the hospital. Also, last Saturday, they attacked a hospital and abducted two ladies who are members of our church.

Many Christians have relocated to the South-South because of these attacks. We call on Nigerians to pray for us. These killings are too many. They started from Borno, and now they are bringing mercenaries from the far North. They attack and loot our villages, taking away farm produce, and the soldiers do nothing.

If it were Christians attacking Muslims, the entire military would rise against us, invade our villages, and make mass arrests. Before you are released, you must pay a lot of money.

Last Christmas, even in one of my churches in Riyom, they attacked while members were celebrating, killing many. Others fled. The same thing happened in Daruwa, where they killed people and burnt the village. Other affected areas include Maiyanga, Barkin Ladi, Tenti, and Bokkos, where hundreds have been killed. We are tired of burying our people daily. There are no youths left to dig graves. Sometimes, we abandon corpses and flee for our lives.

How has the government reacted to the attacks?

If the government acknowledged what was happening and took action, these killings would have stopped. But instead, they deny it and protect the perpetrators. Recently, a farmer who killed a Fulani herder while defending himself was sentenced to death by the court. This young man did nothing wrong except defend himself. Does this mean the Nigerian government has already handed the country over to Islam? If we don’t denounce our faith, they kill us. If a court can sentence a Christian to death for self-defence, who else can save us?

Do you think the military is compromised?

In the past, the military helped, but now nobody helps us. Our people live in fear. They rape our children and wives before our eyes, and if you complain, you are killed. We are living from hand to mouth and waiting to die.

When did the killings start?

It started in 2001. They brought mercenaries from Central African countries—Senegal, Niger, Chad, Burkina Faso, and Libya. These are the insurgents terrorising us every day. If Muslims say they are also being killed, the question is: who is killing them? Isn’t it their fellow Muslims?

Are you not afraid of being targeted?

My life is in grave danger. Even as I speak, I am on the lookout for attacks. I no longer sleep with my eyes closed. I have been attacked before but escaped. My grandmother was killed, and her heart was removed. My uncle was also killed.

They have been threatening me everywhere—even on social media. They have vowed to kill me. Even the Nigerian Army issued a press release against me, accusing me of inciting people. But they are the ones inciting the Muslims against us by refusing to make arrests.

When they release arrested suspects, those same people come back to hunt you down. I’m taking the risk of speaking the truth.

I have received many death threats through phone calls and messages, but I’m not afraid. I will continue to speak the truth and defend my people. They even threatened to kill me during mass burials. They did the same to Senator Gyang Dantong; he was killed during a burial.

A member of the Plateau State House of Assembly, Gyang Fulani, was also killed. I would rather die than continue burying my people. It is better to be in police custody than keep burying our people.

How often do the attacks happen?

The attacks are incessant—they can happen even tonight. Sometimes, I get calls in the middle of the night that another village has been attacked. We only pray to survive each night. We go to bed each night fearing we may die before morning.

Have you received any response from the US or other countries?

We have yet to get any major help, though some people sent donations for hospital bills and to support widows and children affected by the attacks. About five people are currently receiving treatment.

How is the church coping amid the attacks?

Like I said, every night we say our last prayers. We have put our trust in Jesus and have refused to deny Him, no matter the persecution or the number of people killed. Our faith is in Christ Jesus, and He comforts us through the Holy Spirit.

What message do you have for President Bola Tinubu?

Nigeria belongs to both Christians and Muslims. President Bola Tinubu must take action. He should ensure that the insurgents are arrested and prosecuted so that peace will reign.

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