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Historical events in Yorubaland and Ibadan from 1614 to 1885

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1. 1614 – Lagelu from Ile-Ife founded Ibadan.

2. 1640 – Lagelu installed as the 1st Balogun of Yorubaland by Alaafin Ajagbo.

3. 1774/1779 – Alaafin Agboluaje/Majeogbe ordered the destruction of the 1st Ibadan.

4. 1782/1810 – Akasi (suroral nephew of Lagelu), Akinola, Ogundowo, Sotayelo (children of Lagelu) ruled as Olubadan of Ibadanland.

5. 1782/1810 – Olowu Akinjobi, Prince of Isheri (Lagos), Abu (son of Ooni Sooko) all came to settle in the 2nd Ibadan.

6. 1810 – The combined forces of Ife, Oyo, Egba, Ijebu waged wart against the Towns of Orile- Owu, Oje, Offa, Ojoo, Ijaiye, Erunmu, Ikija, Podo and 2nd Ibadan (the 2nd Ibadan was sandwiched among those Owu Towns).

7. 1810-1820 – The ruined 2nd Ibadan was used as War Camp by the combined Warrior of Ife, Oyo, Egba, Ijebu in waging wars against other Yoruba settlements.

8. 1820 – The war camp became a permanent settlement to the warriors (of many towns), thus giving birth to the 3rd Ibadan.

9. 1820 – Maye Okunade, leader of the Ife warrior was made the Head of the 3rd Ibadan.

10. 1829 – Islam was first practiced in Ibadan at Ayeye Area by one Abdullai Igun Olorun who was the Chief Imam of his small congregation.

11. 1829 – The Oyo warriors revolted against the high temper, domineering personality and nepotism of Maye Okunade who then fled to Ilugun.

12. 1830 – Sodeke leader of the Egba warriors in the allied force relocated to Abeokuta because of the dominance of the Ife and Oyo warriors.

13. 1829/1830 – Maye Okunade was captured alive and beheaded by the Ibadan from his exile in Ilugun.

14. Maye Okunade was captured alive and beheaded by the Ibadan warrior.

15. 1831 – Oluyedun of Ilorin descent, was installed the 4th head of Ibadan.

16. 1833 – Lakanle from Offa (Kwara), though of Oyo descent was installed the 3rd head of Ibadan.

17. 1835 – Bashorun Oluyole (from Oyo Ile) was installed the 4th head of Ibadan.

18. 1835 – Islam became widely practiced in Ibadan with the 1st and 2nd Chief Imam being Uthman Abubakar and Ahamed Qifu respectively between 1839-1871.

19. 1839 – Oluyole was conferred with the title of Bashorun of Yorubaland by Alaafin Atiba.

20. 1840 – Balogun Oderinlo led the Ibadan arm (the Jalumi War) that crushed the Fulani Jihadists against the invasion of Yorubaland by Alaafin Atiba.

21. 1850 – Balogun Oderinlo (from Aagberi in the Present Osun state) was installed the the head of Ibadan people.

22. 1850 – Baale Omololu Opeagbe (of Ogbomoso descent) was installed the th head of Ibadan people.

23. 1850 – Baale Ope Agbe allocated the present site of Ibadan Central Mosque to the Muliisms.

24. 1850 – Madam Subuola was installed as the 1st Iyalode of Ibadan.

25. 20/5/1851 – 1st European Christian Missionary- Rev. David Hinderer visited Ibadan.

26. 1851 – Baale Oyesile Olugbode (from Kuta in the present day Osun State) was installed as the 7th head of Ibadan people.

27. 1851 – Ibikunle was installed as the Balogun of Ibadanland.

28. 1851-1864 – Under Balogun Ibikunle number of tributary Towns to Ibadan rose to 143.

29. 1851-1864 – Baale Oyesile Olugbode properly established and consolidated the republican system of governance in Ibadan for civil and military matters.

30. 27/4/1853 – David Hinderer with his wife Anna final came to settle at Kudeti, Ibadan.

31. May 1853 – Rev. and Mrs. Hinderer started the first school in Ibadan under a shed at Kudeti.

32. 23/7/1854 – First Service held at St. David’s church Kudeti by Rev. Hinderer.

33. 1857 – Mrs. Anna Hinderer established St. Anne’s school at Kudeti and now at Molete.

34. 1858 – Balogun Ibikunle built protective wall (Odi Ibikunle) around Ibadan.

35. 1858 – St. Peter’s Church Aremo was built.

36. 1860 – St. Jame’s Church Ogunpa was built.

37. 1864 – Balogun Ibikunle (from Ijado, near Ogbomoso) was installed the 8th head of Ibadanland.

38. 1865 – Balogun Ogunmola (from Feesu near Iwo) was installed the 9th head of Ibadanland.

39. 1865 – Lagos-Remo-Ibadan passage road was opened.

40. 1866 – Ogunmola was made Bashorun of Yorubaland by the Alaafin of Oyo.

41. 1867 – Madam Efunsetan Aniwura was installed the 2nd Iyalode of Ibadan.

42. 1/3/1867 – Balogun Ogunmola died as a result of old age.

43. 1867 – Balogun Beyioku Akere (from Igbeti Oke Ogun) was installed the 10th head of Ibadanland.

44. 1870 – Balogun Orowusi (from Ogaagba, new Iwo) was installed the 11th head of Ibadanland.

45. 1871 – Aare Obadoke Latoosa (from Ilora near Oyo) was installed the head of Ibadanland.

46. 1/3/1871 – Obadoke Latoosa was installed the Aare Ona Kakanfo (Generalisimo of the Yoruba Empire) by the Alaafin of Oyo.

47. 1874 – Madam Iyaola was installed the 3rd Iyalode of Ibadan.

48. 13/4/1880 – Aare Obadoke Latoosa went to Kiriji War.

49. 4/5/1880 – Ibadan Warrior marched to the battle field under the command of Aare Latoosa.

50. 11/8/1885 – Aare Latoosa died during the Ekiti Parapo War.

Adedara Oduguwa, PhD

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Lifestyle

Adekunle Gold embraces Nigerian roots with new album ‘Fuji’

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Nigerian singer Adekunle Gold returns to his roots on Friday with the release of his sixth album, “Fuji”, which he described as a tribute to the ancestral sounds of his home country.

“That sound is the soundtrack of Lagos. It’s everywhere. That sound gave birth to Afrobeats and all the things that we hear right now,” Gold told AFP in Paris.

A descendant of the Kosoko royal family, the Afropop icon draws inspiration from the Indigenous Yoruba community, one of the largest ethnic groups in West Africa.

It is “one of the oldest sounds of Nigeria”, the 38-year-old singer said.

Fuji music, a popular genre that evolved from Yoruba Muslim culture, is known for its fast beats, large ensemble of percussion instruments, and lyrics based on key sociopolitical themes.

The genre took off in Nigeria in the 1960s, shortly after the country declared independence.

Late singer-songwriter Ayinde Barrister, widely regarded as the pioneer of Fuji music, named the style after the famous Japanese mountain.

Gold blends traditional elements from Nigeria’s rich musical heritage with the catchy melodies of contemporary R&B.

Like Burna Boy or Davido, he represents this generation of Nigerian artists who have bridged divides between past and present for an international audience.

“You listen to it, and it makes your body move. It’s magical,” the singer said.

“Fuji, Highlife (another traditional genre), every sound from Nigeria makes you feel alive. I feel like that’s why it does well,” he added.

Full of colourful outfits, lively dancing, and flower-covered boats, his “Party No Dey Stop” music video — a viral duet with fellow Nigerian Zinoleesky — has amassed 29 million views on YouTube.

The song is his first major hit in the United States.

Gold, also known as AG Baby, gained fame in Nigeria in 2014 after he covered a song by popular boy band One Direction.

Since then, he has signed with American label Def Jam Recordings and has collaborated on the track “Falling Up” with funk legend Nile Rodgers and musician Pharrell Williams.

Spreading culture

Gold invites listeners to delve deep into the latest album, an emotional journey inspired by significant events from his life.

“I talk about my grief when I lost my father. I talk about my love life, my daughter, about being a family man,” he explained.

While Gold lives in the United States, he said his “heart is in Lagos”.

“I’m spreading the culture, talking about my heritage, talking about tradition,” he said.

However, challenges persist in Nigeria, where nearly 60 per cent of the population lives below the poverty line

“There have been steps in the right direction,” Gold said as he expressed hope for the future of his country.

“It is not enough for the government to do everything,” he added, calling on people to “do what we can as citizens”.

Committed to the fight against sickle cell disease, which he has lived with his entire life, Gold launched a foundation this year to fund treatment and support local charities.

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Lifestyle

Lara George: Nigerian Gospel Icon with a Global Voice

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Lara George is a Nigerian gospel singer, songwriter, and producer whose powerful voice and timeless songs have made her one of the most respected figures in African gospel music. Based in the United States, she continues to influence gospel music worldwide through her artistry, leadership, and devotion to worship.

Early Life and Education

Lara George was born into a music-loving family in Lagos State, Nigeria. Her passion for singing was evident from an early age, and she nurtured her talent while growing up in Lagos. She later studied Architecture at the University of Lagos, where she also began to actively pursue her passion for gospel music.

Musical Career and Breakthrough

George rose to prominence as a member of the inspirational music group Kush, active in the early 2000s. The group, made up of gospel-influenced young artists, became popular for its innovative fusion of gospel, hip hop, and contemporary African sounds. Though the group disbanded, it laid the foundation for George’s successful solo career.

Her debut solo album, Forever in My Heart (2008), included the breakout hit “Ijoba Orun.” The song quickly became a gospel anthem in Nigeria, sung in churches and concerts across Africa and beyond. Its success established Lara George as one of the leading gospel voices of her generation.

Following this, she released other notable projects, including Higher (2012), Love Nwantintin (2014), and The Best of Lara George (2017), showcasing her versatility and consistency as a gospel artist.

Achievements and Recognition

Over the years, Lara George has earned numerous accolades. She won Best Female Gospel Artiste at the 2012 Africa Gospel Music Awards, among other honors.

Beyond her music, George has contributed to the industry through leadership. She serves as the Vice President of SoForte Entertainment Distribution Ltd., a pioneering Nigerian company focused on strengthening music distribution across Africa.

In 2021, her global impact was further recognized when she was invited to join the Recording Academy (organizers of the Grammy Awards) as a Voting Member, affirming her status as an international gospel voice.

Personal Life

Lara George is married to Gbenga George, an accomplished legal practitioner. Together they have two children. The family resides in Alpharetta, Georgia, United States, where George balances her family life with her music career and industry work.

Legacy and Influence

Lara George’s music blends heartfelt worship with contemporary gospel sounds, inspiring believers and non-believers alike. Songs like Ijoba Orun remain evergreen classics, while her career continues to highlight the global reach of Nigerian gospel music.

Through her voice, leadership, and consistency, Lara George has left an indelible mark on gospel music, both in Nigeria and internationally.

Sources

Vanguard Nigeria – Lara George: Life as a Gospel Singer (2018)

Africa Gospel Music Awards – Winners List 2012

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Lifestyle

The 1973 Nigerian “Hides and Skins” Postage Stamp: A Window into Economic Identity

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In 1973, Nigeria introduced a new definitive postage stamp series to reflect the country’s transition from the British sterling system to the Naira and Kobo currency. Known as the Industry and National Pride issue, or simply the 1973–1986 Definitive Issue, the series highlighted major sectors that shaped Nigeria’s economy and cultural identity in the post-independence period.

Among the most notable designs in the set was the 1 kobo “Hides and Skins” stamp, which depicted the trade in animal hides and skins. This was not a casual choice. For decades, hides and skins were one of Nigeria’s leading agricultural exports, particularly from the northern region, and they played a major role in the nation’s foreign exchange earnings during the 1960s and 1970s. By placing this industry on a definitive stamp, Nigeria emphasized its economic significance while also projecting a sense of national pride rooted in traditional livelihoods.

The Role of Definitive Stamps

Unlike commemorative stamps, which are printed for specific events or anniversaries, definitive stamps are produced for everyday postal use and often remain in circulation for many years. The “Hides and Skins” stamp, therefore, went beyond a symbolic tribute. It became a practical emblem of Nigerian economic identity, traveling across the country and abroad through the nation’s postal system.

Artistic Contributions

The 1973 series included designs created by Nigerian artists such as Austin Onwudimegwu and Erhabor Emokpae, both of whom contributed to different denominations in the set. While collectors and catalogues acknowledge their involvement in the issue, attribution for specific denominations, including the “Hides and Skins” design, is not always clearly documented. What remains clear, however, is that the series as a whole reflected a conscious effort to use Nigerian artistic talent to celebrate national industry.

A Stamp as History

To philatelists and historians, the “Hides and Skins” stamp is more than just a piece of postal paper. It embodies a snapshot of Nigeria’s economic priorities at a time when agriculture, rather than oil, still dominated the country’s exports. It also reflects the broader post-independence aspiration to craft a distinctly Nigerian visual identity in official symbols.

Today, this stamp is valued not only for its function and design but also for its historical resonance. It offers collectors and researchers a window into how a young nation sought to represent itself to the world—through industry, culture, and pride.

Sources

Stanley Gibbons Stamp Catalogue: Commonwealth and British Empire Stamps (West Africa listings).

Scott Standard Postage Stamp Catalogue (Nigeria 1973–1986 definitive issues)

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