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Throwback 1991: Alaafin Adeyemi’s letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

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Throwback 1991: Alaafin Adeyemi’s letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

Below is the letter Alaafin Of Oyo Oba Lamidi Adeyemi III to military Governor Abdul-Kareem Adisa over a decision by Ooni Sijuade Olubuse II to confer the title of Akinrogun of Yorubaland on Chief Tom Ikimi. Alaafin felt slighted because it was his right to confer such a title on anyone deemed fit.

Below the letter, you will see how the matter was resolved between Oba Adeyemi and Oba Sijuade.
Our Reference: APO. 13/Vol.XXI11/26

4th March 1991
Colonel Abdul-Kareem Adisa,
The Military Governor of Oyo State,
Military Governor’s Office,
Secretariat,
Ibadan.

My dear Governor,

I have just read in the Guardian Newspapers issue of Wednesday, 27th February, 1991, back page, the purported intention of the Ooni of Ife, Oba Okunade Sijuade Olubuse II to confer an imaginary Chieftaincy title of Akinrogun of ‘Yorubaland’ on the National Chairman of the National Republican Convention (NRC), Chief Tom Ikimi.

In view of the fact that the Oba as a Traditional ruler, is the custodian of Tradition, I have a duty to point to, not only breach of Tradition but an outright desecration of the sacred institution especially when such abuse comes from quarters that are expected to protect and embellish such institutions.

The word, Akinrogun was a Military title of the Egba variation in the Pre-Colonial days. Other Yoruba towns had titles that were peculiar to their respective Military formations, all of them however, working towards the Aare-Onakakanfo, as the Chief of Army Staff to the Alaafin who was the Commander-In-Chief to the entire Yoruba Army.

The Ooni who was the Chief Priest (Shrine Keeper) was never known with any noticeable Military setting strong enough to protect lle-lfe town talk less of the entire Yoruba race. That was why each time Ife was faced with a Military assault, the Ooni cried out for external assistance, first to the Alaafin and later to the British Colonial Administrators.

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For example, in 1903, the Ooni of Ife, Oba Olubuse I, had to go to Lagos and pleaded rehabilitation from the Colonial Governor following the destruction, of the lle-lfe town by the Modakekes. See Gazette No. 9 of 28th February, 1903, PP170.

In the said gazette, Ooni Olubuse I admitted before the Governor in Lagos that Ibadan had taken over all his land as a result of their conquest and that all the surrounding towns and villages formerly under Ife were now paying tributes to the Ibadans, Oba Olubuse I, complimented the Alaafin with whose assistance the Ifes were brought back to their home and through which the 12,070 (Twelve Thousand and Seventy) Ife war prisoners were released by the Order of the Alaafin.

I have gone into Military history a bit so as to show that we cannot separate history from Tradition. Since this Government has always talked of the high esteem to which it places the Tradition and Culture of our people, I believe the Government equally holds it a duty to prevent any distortion of the history of any part of the Country by anybody no matter how highly placed for any ego-boasting gimmick.

Of course, I am not unmindful of the efforts of the Government of Oyo State to nip in the bud the unwholesome practice of creation and conferment of spurious titles by some Traditional Rulers in the state. Governor Sasaenia Oresanya in one of the Traditional Council meetings -which he chaired in 1990 shortly before he was deployed passionately appealed to the Obas in the Council to stop the conferment of spurious Chieftaincy titles. He instructed that all future awards of Chieftaincy title should be routed through the Traditional Council at which the Paramount Oba is the Chairman.

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I think it will not be out of tune for the Ooni Oba Sijuade to be called upon by the Government to defend his imaginary title of Akinrogun of’ Yorubaland by reference to such and similar titles his forebears awarded before, the past recipients and their places of origin. Unless, that is done, one will not be surprised if it becomes the vogue for any Oba to be conferring their town or villages titles and designate them as ‘Yorubaland’. And that will be [lawlessness per se. I have said it earlier that Oba Okunade Sijuade is behaving as if there is no Authority to check and call him to order and because of that ‘above the law’ syndrome of his, he is in the habit of walking on everybody’s’ back including Government.

Now, on the choice of Chief Tom Ikimi for such a non-existent title, Chief Ikimi is no doubt an eminent Nigerian, a distinguished architect, a notable politician and a highly respected Chief from Bendel State, his colour so far is so immaculate, I supposed, that I cannot see why he should add another one such that can end up in the confusion of his rear colour. I doubt if the time is ripe for any controversy of that nature for the respected Chief.

Secondly, the Government has always talked of Traditional Rulers’ role in the transition, I think the Government cannot pretend ignorance of the direct unceremonious involvement of Oba Okunade Sijuade in the internal workings of the two Political parties in a way, sordid though, that suggests that either side of the coin, he is the kingmaker. If some of us refrain from playing that kind of game with him, it is not because he is more clever, but because we should be seen to keep the dignity of our office by respecting the law and Authority of Government especially with regard to Transition Programme but a situation whereby the Palace or private residences of Oba Okunade Sijuade become the lobby for all elective political offices and without anybody checking him, entirely spells a bad portent for the Transition.

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The Oyo State Government has a constitutional duty to call Oba Sijuade to order and direct him to confirm his fabricated Akinrogun Chieftaincy title to his town of lle-lfe. Oyo State laws are clear on this as the area of Traditional Authority of every Oba has been clearly delimited under various legislation.

The instrument of office presented to Oba Sijuade in 1980, during his installation, specifically limits his Traditional area of authority to Oranmiyan Local Government which has now been split into three Local Governments, viz: Ife Central, Ife North and Ife South.

The dictum that nobody is above the law of the land is now being put to a crucial test and the reality of our time makes it very obligatory for all of us to call a spade by its name, in order to leave a worthy legacy for the generation coming after us.

I pray that the Government will act decisively to uphold the courage to defend the sacredness of the institution of the Chieftaincy as it cannot be otherwise as the Government is the agent regulating the institution of the Traditional Ruler itself.

IKU BABAYEYE,
Signed
OBA LAMIDIOLAYIWOLA ADEYEMI III, JP, CFR, LL.D, THE ALAAFIN OF OYO

The Governor, Col. Adisa, held a meeting with monarchs in the state on Thursday, 7th March 1991 and it was resolved that no one should give what he does not possess. This put an end to the plan by the Ooni to confer the Akinrogun of Yorubaland title on Yorubaland on Chief Tom Ikimi.

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FAKE IT TILL YOU MAKE IT — BUT AT WHAT COST?

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In today’s world, looking successful can sometimes seem more important than actually becoming successful. From luxury cars and designer clothes to expensive holidays and flashy social media posts, the pressure to appear wealthy is influencing how many people present themselves to the world.

But behind the glamorous pictures, is everything really as it seems?

The Culture of Pretending to Be Successful

The popular expression “Fake it till you make it” is often used to encourage confidence, ambition and the courage to pursue success before you feel fully prepared.

However, there is a difference between believing in your potential and pretending to possess wealth or achievements you have not earned.

Some people borrow money to maintain expensive lifestyles. Others spend beyond their means to impress friends, family members or social media followers. Some even sacrifice their financial security simply to avoid being perceived as unsuccessful.

The result can be a dangerous cycle in which maintaining appearances becomes more important than building a stable future.

The Nigerian Perspective: When Success Becomes a Competition

In Nigeria, visible displays of wealth can attract admiration, respect and social recognition. A person who drives an expensive car, builds a magnificent house or frequently displays luxury purchases may be celebrated as someone who has made it in life.

Meanwhile, someone who works honestly, saves carefully and builds wealth gradually may receive less attention.

This raises an important question: Have we become so obsessed with the appearance of success that we have forgotten how to recognise the real thing?

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There is nothing wrong with celebrating genuine achievements or enjoying the rewards of hard work. The problem begins when people measure their worth by public approval rather than financial stability, personal growth and meaningful accomplishments.

Young people, in particular, may feel pressured to imitate lifestyles they see online without understanding the income, financial support, debt or circumstances behind those images.

Social media shows us what people want us to see. It rarely reveals the full story.

The Hidden Cost of Fake Success

The consequences of pretending to be wealthy can extend far beyond an empty bank account.

Financial pressure: Spending money you cannot afford to lose can lead to debt and financial insecurity.

Mental stress: Constantly maintaining a false image can create anxiety and fear of being exposed.

Damaged relationships: Borrowing money to impress others or lying about your circumstances can undermine trust.

Delayed progress: Money spent on appearances is money that could have gone towards education, business, savings, housing or other meaningful goals.

Real success does not always look glamorous. Sometimes, it looks like living within your means, paying your bills on time, supporting your family, learning a valuable skill and steadily improving your circumstances.

These achievements may not attract thousands of likes, but they can make a lasting difference in your life.

Confidence Is Good. Deception Is Different.

The expression “fake it till you make it” does not have to mean lying about your wealth. It can mean developing the confidence to apply for a better job, start a business, speak publicly or pursue an opportunity before you feel completely ready.

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That kind of confidence can be constructive.

But pretending to own what you do not own, borrowing recklessly to impress people or misrepresenting your financial position is a different matter.

You do not have to look rich to build wealth. You do not have to impress everybody to make progress. And you certainly do not have to prove your success to people who are not contributing to your future.

Build the life first. Let the appearance follow naturally.

The Big Question: Are We Living for Ourselves or for Other People’s Approval?

Ultimately, everyone has a choice. You can spend your life competing with other people’s carefully curated images, or you can concentrate on building a life that genuinely works for you.

The real measure of success is not simply what you wear, the car you drive or the destinations you post online. It is also the security you build, the responsibilities you fulfil, the opportunities you create and the peace of mind you enjoy.

At NewsBreak365, we want to hear your perspective.

Join the conversation:

Is “fake it till you make it” a useful strategy for developing confidence, or does it encourage people to deceive others?

In Nigerian society, do people respect genuine achievement more than visible displays of wealth?

Would you rather live modestly while building real wealth or maintain an expensive lifestyle to impress people?

Has social media made success look more like a competition than a personal journey?

Share your views in the comments. Respectful disagreement is welcome.

NewsBreak365 — News. People. Perspectives.

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Follow NewsBreak365 for more thought-provoking stories and discussions about society, money, culture and everyday life.

#NewsBreak365 #FakeItTillYouMakeIt #RealSuccess #NigerianSociety #FinancialLiteracy #SocialMediaPressure

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“I MADE THIS PERSON WHO THEY ARE TODAY!” — REALLY?

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In Nigeria, you sometimes hear people say, “If not for me, where would you be today?”

It could be a politician reminding constituents of the favours he claims to have done for them. It could be a wealthy businessman telling a former employee that they would still be struggling without him. It could be a family member reminding a younger relative of the school fees they paid, the business they financed, or the connections they provided.

Sometimes, even after the person has become successful, the reminder never stops.

But does helping someone succeed give you permanent ownership of their achievements?

Let’s look at the Nigerian reality.

A young Nigerian gets a job through someone’s connection. Years later, that young person builds a successful career through hard work, experience, sacrifice, and personal determination. Yet the person who introduced them to the employer continues to claim all the credit.

A young entrepreneur receives financial support from a relative and turns a small business into a thriving company. Instead of celebrating the entrepreneur’s growth, the relative repeatedly reminds everyone, “I was the one who made him rich.”

In politics, some Nigerian leaders speak as though providing roads, scholarships, appointments, or other public benefits means citizens must remain personally loyal to them. But public service is not a personal favour when it is funded by public resources.

Here is the uncomfortable question: When does gratitude become control?

Let us be fair. Many Nigerians have succeeded because someone believed in them when nobody else did. Parents sacrificed their comfort, relatives paid school fees, mentors opened doors, and friends provided support during difficult times. Those contributions should never be dismissed.

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But opening a door is not the same as walking the entire journey.

The person who helped you deserves appreciation. The person who worked hard to build a future also deserves recognition.

Nigerians must learn to distinguish between being grateful to someone and becoming permanently indebted to their ego.

If you helped someone become successful, celebrate your contribution without trying to control their decisions forever. And if someone helped you, never allow success to erase your memory or turn you into an ungrateful person.

NEWSBREAK365 ASKS:

In Nigerian society, have you noticed how some people use past favours to demand lifelong loyalty?

1️⃣ Is it right to keep reminding someone of what you did for them?

2️⃣ If you helped someone get a job or start a business, do you deserve credit for their entire success?

3️⃣ Should Nigerians remain loyal to politicians simply because those politicians once helped them?

4️⃣ Have you ever seen a relationship damaged because someone kept saying, “I made you who you are today”?

💬 Drop your opinion in the comments. Let’s have an honest discussion.

Share this post with someone who believes in gratitude—but also understands the importance of personal independence.

Follow Newsbreak365 for bold conversations about Nigerian society, politics, relationships, culture, and everyday life.

#Newsbreak365 #Nigeria #NigerianSociety #NigerianPolitics #SuccessAndGratitude #LifeLessons #SocialCommentary

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SOME PEOPLE WILL DO ANYTHING — EVEN EVIL — JUST TO MAKE MONEY!

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In Nigeria today, one question deserves serious attention: Have we reached a point where the amount of money you have matters more than how you made it?

Look around. Someone builds a mansion, buys an expensive SUV, wears designer clothes, or sprays bundles of ₦1,000 notes at parties, and suddenly, everybody wants to associate with them. They are celebrated, respected, and treated like champions—even when nobody knows the true story behind their wealth.

But why are we so quick to celebrate money without asking questions?

Millions of Nigerians wake up every morning to work honestly. Traders struggle to keep their businesses alive. Teachers work hard for their salaries. Young graduates search endlessly for jobs. Parents make sacrifices to feed their children and pay school fees. Yet, some people feel that honest work is too slow and that becoming rich by any means necessary is the only way to survive.

That is where the real danger begins.

When society celebrates wealth without integrity, some people may become tempted by internet fraud, scams, corruption, exploitation, and other harmful practices. Others may even turn to alleged ritual practices because they believe wealth must come at any cost.

The problem is not that Nigerians want to become rich. The problem is when the desperation to become rich destroys people’s conscience.

Think about the message we are sending to the younger generation. When a young person sees someone flaunting millions online and receives more admiration than a hardworking professional, what lesson are we teaching?

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Are we teaching our children to value education, creativity, patience, and honest business? Or are we teaching them that the only thing that matters is having money, regardless of its source?

At parties, we celebrate the person spraying cash. On social media, we admire the person showing off a fleet of cars. In some communities, people who suddenly become wealthy receive praise before anyone considers how that wealth was acquired.

Meanwhile, honest people who are struggling financially can be mocked, ignored, or treated as failures.

WHEN DID POVERTY BECOME A SHAME, AND WHEN DID QUESTIONABLE WEALTH BECOME A BADGE OF HONOUR?

Nigeria needs a change in values. We need to celebrate honest entrepreneurs, hardworking workers, innovative young people, and those who build successful businesses without destroying other people’s lives.

We must also stop confusing expensive possessions with genuine success. A luxury car does not prove good character. A mansion does not guarantee peace of mind. And a fat bank account does not automatically make someone a role model.

There is nothing wrong with dreaming of wealth. Nigerians deserve good jobs, profitable businesses, financial freedom, and a better quality of life. But no amount of money should be worth sacrificing your humanity, integrity, or another person’s future.

LET’S HAVE AN HONEST NIGERIAN CONVERSATION!

👇 QUESTION 1: Do you think Nigerian society celebrates wealthy people too much without asking how they made their money?

👇 QUESTION 2: Has the pressure to become rich made some young Nigerians lose sight of the value of honest work?

👇 QUESTION 3: If someone is rich but acquired their wealth through dishonest or harmful means, do they deserve to be celebrated?

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Drop your opinion in the comments. Don’t just read and scroll past—let’s discuss this important issue.

📢 Share this post. The conversation about money, morality, and success needs to happen.

Newsbreak365 — News • People • Perspectives

#Nigeria #NigerianSociety #DirtyMoney #YahooBoys #Corruption #MoneyAndMorality #NigerianYouth #HonestWealth #SocialCommentary #Newsbreak365

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