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Throwback 1991: Alaafin Adeyemi’s letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

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Throwback 1991: Alaafin Adeyemi’s letter to military Governor against Ooni Sijuade and how Ooni was stopped from conferring Akinrogun of Yorubaland title on Chief Tom Ikimi

Below is the letter Alaafin Of Oyo Oba Lamidi Adeyemi III to military Governor Abdul-Kareem Adisa over a decision by Ooni Sijuade Olubuse II to confer the title of Akinrogun of Yorubaland on Chief Tom Ikimi. Alaafin felt slighted because it was his right to confer such a title on anyone deemed fit.

Below the letter, you will see how the matter was resolved between Oba Adeyemi and Oba Sijuade.
Our Reference: APO. 13/Vol.XXI11/26

4th March 1991
Colonel Abdul-Kareem Adisa,
The Military Governor of Oyo State,
Military Governor’s Office,
Secretariat,
Ibadan.

My dear Governor,

I have just read in the Guardian Newspapers issue of Wednesday, 27th February, 1991, back page, the purported intention of the Ooni of Ife, Oba Okunade Sijuade Olubuse II to confer an imaginary Chieftaincy title of Akinrogun of ‘Yorubaland’ on the National Chairman of the National Republican Convention (NRC), Chief Tom Ikimi.

In view of the fact that the Oba as a Traditional ruler, is the custodian of Tradition, I have a duty to point to, not only breach of Tradition but an outright desecration of the sacred institution especially when such abuse comes from quarters that are expected to protect and embellish such institutions.

The word, Akinrogun was a Military title of the Egba variation in the Pre-Colonial days. Other Yoruba towns had titles that were peculiar to their respective Military formations, all of them however, working towards the Aare-Onakakanfo, as the Chief of Army Staff to the Alaafin who was the Commander-In-Chief to the entire Yoruba Army.

The Ooni who was the Chief Priest (Shrine Keeper) was never known with any noticeable Military setting strong enough to protect lle-lfe town talk less of the entire Yoruba race. That was why each time Ife was faced with a Military assault, the Ooni cried out for external assistance, first to the Alaafin and later to the British Colonial Administrators.

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For example, in 1903, the Ooni of Ife, Oba Olubuse I, had to go to Lagos and pleaded rehabilitation from the Colonial Governor following the destruction, of the lle-lfe town by the Modakekes. See Gazette No. 9 of 28th February, 1903, PP170.

In the said gazette, Ooni Olubuse I admitted before the Governor in Lagos that Ibadan had taken over all his land as a result of their conquest and that all the surrounding towns and villages formerly under Ife were now paying tributes to the Ibadans, Oba Olubuse I, complimented the Alaafin with whose assistance the Ifes were brought back to their home and through which the 12,070 (Twelve Thousand and Seventy) Ife war prisoners were released by the Order of the Alaafin.

I have gone into Military history a bit so as to show that we cannot separate history from Tradition. Since this Government has always talked of the high esteem to which it places the Tradition and Culture of our people, I believe the Government equally holds it a duty to prevent any distortion of the history of any part of the Country by anybody no matter how highly placed for any ego-boasting gimmick.

Of course, I am not unmindful of the efforts of the Government of Oyo State to nip in the bud the unwholesome practice of creation and conferment of spurious titles by some Traditional Rulers in the state. Governor Sasaenia Oresanya in one of the Traditional Council meetings -which he chaired in 1990 shortly before he was deployed passionately appealed to the Obas in the Council to stop the conferment of spurious Chieftaincy titles. He instructed that all future awards of Chieftaincy title should be routed through the Traditional Council at which the Paramount Oba is the Chairman.

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I think it will not be out of tune for the Ooni Oba Sijuade to be called upon by the Government to defend his imaginary title of Akinrogun of’ Yorubaland by reference to such and similar titles his forebears awarded before, the past recipients and their places of origin. Unless, that is done, one will not be surprised if it becomes the vogue for any Oba to be conferring their town or villages titles and designate them as ‘Yorubaland’. And that will be [lawlessness per se. I have said it earlier that Oba Okunade Sijuade is behaving as if there is no Authority to check and call him to order and because of that ‘above the law’ syndrome of his, he is in the habit of walking on everybody’s’ back including Government.

Now, on the choice of Chief Tom Ikimi for such a non-existent title, Chief Ikimi is no doubt an eminent Nigerian, a distinguished architect, a notable politician and a highly respected Chief from Bendel State, his colour so far is so immaculate, I supposed, that I cannot see why he should add another one such that can end up in the confusion of his rear colour. I doubt if the time is ripe for any controversy of that nature for the respected Chief.

Secondly, the Government has always talked of Traditional Rulers’ role in the transition, I think the Government cannot pretend ignorance of the direct unceremonious involvement of Oba Okunade Sijuade in the internal workings of the two Political parties in a way, sordid though, that suggests that either side of the coin, he is the kingmaker. If some of us refrain from playing that kind of game with him, it is not because he is more clever, but because we should be seen to keep the dignity of our office by respecting the law and Authority of Government especially with regard to Transition Programme but a situation whereby the Palace or private residences of Oba Okunade Sijuade become the lobby for all elective political offices and without anybody checking him, entirely spells a bad portent for the Transition.

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The Oyo State Government has a constitutional duty to call Oba Sijuade to order and direct him to confirm his fabricated Akinrogun Chieftaincy title to his town of lle-lfe. Oyo State laws are clear on this as the area of Traditional Authority of every Oba has been clearly delimited under various legislation.

The instrument of office presented to Oba Sijuade in 1980, during his installation, specifically limits his Traditional area of authority to Oranmiyan Local Government which has now been split into three Local Governments, viz: Ife Central, Ife North and Ife South.

The dictum that nobody is above the law of the land is now being put to a crucial test and the reality of our time makes it very obligatory for all of us to call a spade by its name, in order to leave a worthy legacy for the generation coming after us.

I pray that the Government will act decisively to uphold the courage to defend the sacredness of the institution of the Chieftaincy as it cannot be otherwise as the Government is the agent regulating the institution of the Traditional Ruler itself.

IKU BABAYEYE,
Signed
OBA LAMIDIOLAYIWOLA ADEYEMI III, JP, CFR, LL.D, THE ALAAFIN OF OYO

The Governor, Col. Adisa, held a meeting with monarchs in the state on Thursday, 7th March 1991 and it was resolved that no one should give what he does not possess. This put an end to the plan by the Ooni to confer the Akinrogun of Yorubaland title on Yorubaland on Chief Tom Ikimi.

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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