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My account of Mohbad’s story, Naira Marley speaks out on Mohbad’s Death

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Popular musician, Azeez Fashola, also known as Naira Marley, has shared his side of the story that led to the death of his former signee, Promise Aloba, aka Mohbad.

Naira Marley made the disclosure in a documentary of about two hours on Wednesday, narrating how his ex-signee began his musical journey in his label and how he eventually died.

According to him, he never bullied Mohbad nor killed the ‘Ask About Me’ and ‘KPK’ crooner.

Mohbad died on Tuesday, September 12, 2023, at the age of 27.

In February, a Magistrate’s Court in Yaba, Lagos, acquitted Naira Marley and music promoter Sam Larry (Samson Balogun) of blame over Mohbad’s death.

The court also freed Primeboy (Ibrahim Owodunni) and Mohbad’s former manager, Babatunde Opere.

In July, the Coroner’s Court sitting in Ikorodu recommended the criminal prosecution of Feyisayo Ogedengbe, the auxiliary nurse who treated Mohbad shortly before he died.

Magistrate Adedayo Shotobi said the nurse acted with gross negligence by administering an injection to the singer without a doctor’s prescription.

Although the court ruled out foul play or homicide in the case, it held that the actions of the nurse were both “unlawful and professionally negligent”.

However, speaking in the new video, Naira Marley alleged that on June 7, 2020, he learnt that Mohbad was using some illegal substance called Ice.

“He told me he was taking a substance which I finally found out to be Ice (crack). I wasn’t angry, I called him and advised him and told him about the danger because I know the damage it has done to people I know from the United Kingdom. He said he got into it because of stress, but said he would stay out of it. I didn’t force him to do anything,” the singer said.

The japa crooner also showed evidence that Mohbad picked his own manager in July 2020.

“He was planning to pay Tunde 25 per cent. I said ‘No, 10 per cent. My things are always plain with him. I try as much as possible to be transparent with every ounce of our dealings, and it’s all love.

“Our business is plain, even though we got accountants. We did 50-50; this is the first time I’m saying it. I paid for anything and everything and then we split 50-50,” he said.

He also debunked the rumour of Mohbad being afraid to visit the hospital, showing a WhatsApp chat from November 2020 where he visited a hospital.

On February 24, 2022, officers from the National Drug Law Enforcement Agency (NDLEA) raided the Marlian house and took Zinoleesky and one Subomi.

Naira Marley, who said he was in Sweden at the time, noted that Mohbad was taken along because he had a physical altercation with the officers.

“Mohbad went live (on Instagram) under duress shortly after he was released. While having a panic attack he accused me and others,” he said.

“During the live session, Mohbad said, “’If I die, everybody na Marlian Music, Naira Marley kill me.’

“On their way to the hospital, he also accused his girl, Zino, a lot of people. He even accused our wives. Shortly after that, whilst in a vulnerable state of psychosis, he made a statement calling Zino a snitch,” said Naira Marley.

After that incident, Mohbad remained in Marlian Music.

Naira Marley said Mohbad, his parents and his girlfriend Wunmi apologised for the singer’s actions.

The ‘Soapy’ singer said that after the NDLEA incident, Mohbad stopped staying frequently at Marlian house. He said he tried to get Mohbad help by paying for health checks and medications.

On March 27, 2022, Mohbad attempted suicide. Naira Marley said he was in Puerto Rico at the time.

On his return to Nigeria, he said he spoke with Mohbad about his online search for a deadly insecticide called Sniper. Naira Marley said he also spoke with Mohbad’s parents, and they concluded that Mohbad should be taken away.

Naira Marley said that on a fateful day, Mohbad was intoxicated and came to Marlian’s house to fight his manager after they fell out.

The singer stated that following the incident, Mohbad took to Twitter, now X, accusing him (Naira Marley) of making threats to his life because he sought to part ways with his manager.

“We suspect Mohbad had given his phone to someone to fabricate the story,” said Naira Marley.

On October 7, 2022, Mohbad’s lawyer wrote a letter to Marlian Music, saying the musician wanted to leave the record label. Naira Marley said he sent the payment log to Mohbad’s lawyer to show transparency in their financial transactions.

“Not long after that, in December 2022, Mohbad withdrew $72,000 from a DSP partner. All these monies he took were not his. We had to hold some of his royalty payment till he returned the money he took,” he said.

Naira Marley noted that after Mohbad withdrew the money, he stopped hearing from him and his lawyers.

He said that the last time he saw Mohbad was on October 4, 2022, on the day of the latter’s fight with his manager.

According to Naira Marley, he was in Amsterdam on the day of Mohbad’s death. He said people began accusing him of being involved in Mohbad’s death.

Naira Marley said he expected that those who were with Mohbad 24 to 48 hours before his death should have been arrested.

He also said Sam Larry explained to him that he had no hand in Mohbad’s death, and he believed him.

“I’ve never sent anybody to bully him,” he said.

Naira Marley criticised the police for detaining him for two months in Panti, Yaba, Lagos, after he returned to Nigeria to clear his name.

He, however, stated that all royalties from Mohbad’s music during his time at Marlian Music remain intact, and his lawyer, along with whoever the family appoints, can collect them.

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South Africa’s top court rules men can take wives’ surnames

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South Africa’s top court ruled Thursday that men should be able to take their wives’ surnames and a law that prevented this amounted to unfair gender discrimination.

The Constitutional Court said the legal ban served no legitimate government purpose and was suspended, paving the way for parliament to enact amendments to the legislation.

While men were deprived of the ability to take their wives’ surnames, the discrimination was “far more insidious” for women, the ruling said.

It “reinforces patriarchal gender norms, which prescribe how women may express their identity, and it makes this expression relational to their husband, as a governmental and cultural default,” it said.

The case was brought to court by two couples, one of which wanted to honour the woman’s parents who died when she was young. In the other case, the woman wanted to keep her ties to her family surname as she was an only child.

Previously, men would have to apply to the home affairs department to change their surname, a request that was not automatically granted.

Provisions allowing men to assume their wives’ surname on marriage are already in place in other countries, mainly in Europe and in certain US states.

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Adewale Ayuba: The Bonsue Fuji Maestro

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Adewale Ayuba (born 25 March 1965), popularly known as Mr. Johnson, is a celebrated Nigerian Fuji musician. A dynamic performer and innovative artist, he is best recognized for pioneering a distinct subgenre of Fuji known as Bonsue Fuji, earning him the titles “Bonsue Fuji King” and “Bonsue Fuji Maestro.”

Early Life

Adewale Ayuba was born in Ijebu-Ode, Ogun State, Nigeria, where he grew up immersed in the vibrant Yoruba musical culture. His passion for music developed at a young age, and by the time he was a teenager, Ayuba had already begun performing publicly. His early exposure to Fuji—a genre rooted in traditional Yoruba Islamic music and social commentary—shaped his career trajectory.

Musical Career

Ayuba gained prominence in the late 1980s and early 1990s, standing out for his smooth voice, energetic stage presence, and ability to modernize Fuji without losing its cultural essence.
In 1986, he released his debut album, Ibere (Beginning), which set the stage for his rise in the Fuji music scene.

His breakthrough came in the 1990s, particularly after the release of Bubble, which enjoyed both commercial success and critical acclaim.

Unlike traditional Fuji, Ayuba’s Bonsue Fuji introduced faster rhythms, contemporary arrangements, and lyrics that appealed to both young and older audiences.

Contributions and Style

Ayuba’s Bonsue Fuji represents a deliberate reinvention of Fuji, making it more accessible to urban audiences and international listeners. Some defining features of his style include:

Upbeat, dance-friendly tempos.

Cleaner, more radio-friendly lyrical delivery compared to traditional Fuji.

Infusion of contemporary instruments and production styles.

This reinvention helped Fuji cross into mainstream Nigerian pop culture and attracted non-Fuji audiences.

Recognition and Legacy

Ayuba has been widely celebrated for his innovations in Fuji music, often credited with making the genre appealing beyond its traditional fan base.

His albums and live performances have earned him accolades within Nigeria and among the Nigerian diaspora.

He remains a strong advocate of Fuji as a cultural export, performing across Africa, Europe, and North America.

Personal Life

Though details about his private life remain relatively low-profile, Ayuba is admired not only for his music but also for his discipline and clean image, which set him apart in an industry sometimes plagued by controversies.

Legacy

Adewale Ayuba’s work has cemented him as one of the most innovative voices in Nigerian Fuji. By creating Bonsue Fuji, he bridged generational gaps in music, ensuring Fuji’s relevance in a rapidly changing Nigerian music industry. His influence continues to inspirer younger Fuji and Afrobeats artists who look to blend tradition with modernity.

Sources:
Vanguard Nigeria Music Archives.

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Oba Abdul-Lateef Adeniran Akanni (Obaarun-Oladekan I): The Olofin Adimula of Ado-Odo

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Oba Abdul-Lateef Adeniran Akanni (3 December 1958 – 7 January 2022), known by his regnal title Ojikutujoye Obaarun-Oladekan I, was a Nigerian monarch who ruled as the Oba of Ado and Olofin Adimula Oodua of Ado-Odo, an ancient Yoruba kingdom in Ogun State, Nigeria. His reign, which began in 2009, was marked by efforts to uphold the traditions of Ado-Odo while navigating modern governance and community development.

Early Life and Background

Abdul-Lateef Adeniran Akanni was born on 3 December 1958 in Ado-Odo, a culturally significant Yoruba settlement in present-day Ogun State. Ado-Odo holds a unique place in Yoruba history as one of the oldest Awori towns, with deep ancestral ties to Ile-Ife, the spiritual cradle of the Yoruba people.

Details of Oba Akanni’s childhood, education, and early career are not widely documented. However, his lineage and deep cultural grounding prepared him for eventual ascension to the revered Ado-Odo throne.

Ascension to the Throne

The throne of Ado-Odo became vacant following the death of Oba J. O. Akapo, who passed away on 7 February 1989. After a long interregnum that lasted two decades, Abdul-Lateef Adeniran Akanni was chosen as the next monarch.

On 2 May 2009, he was installed as the Oba of Ado and Olofin Adimula Oodua of Ado-Odo, assuming the regnal name Ojikutujoye Obaarun-Oladekan I. His coronation marked the end of a prolonged vacancy on the throne, restoring continuity in the traditional leadership of the ancient Awori community.

Role as Monarch

As Olofin Adimula, Oba Akanni held not only political and cultural authority within Ado-Odo but also spiritual responsibilities, given the sacred status of the Olofin stool in Awori and Yoruba tradition.
His reign was characterized by:

Custodianship of Yoruba Tradition: He safeguarded the customs, festivals, and rituals that define the cultural heritage of Ado-Odo.

Community Leadership: He played a mediatory role between his people and government institutions, advocating for development in infrastructure, education, and healthcare.

Symbol of Unity: His leadership maintained cohesion among the diverse Awori sub-communities under his jurisdiction.

Death

Oba Abdul-Lateef Adeniran Akanni passed away on 7 January 2022 at the age of 63. His death was a major loss to the people of Ado-Odo and the wider Awori community, who regarded him as a custodian of both cultural heritage and social stability.

Following his death, the throne of Ado-Odo once again entered an interregnum as the community and ruling houses began the traditional processes of succession.

Legacy

Oba Akanni’s reign is remembered for the restoration of traditional authority in Ado-Odo after a long period without a monarch.

His leadership helped maintain the spiritual and cultural prestige of the Olofin Adimula throne.
He is honored among Yoruba monarchs who carried the responsibility of preserving indigenous governance systems in a modern Nigerian state.

Sources:
Ogun State Traditional Council Archives (referenced in local reports)

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