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Patrick Ibrahim Yakowa: Life and Political Legacy

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Patrick Ibrahim Yakowa (1 December 1948 – 15 December 2012) was a Nigerian politician who made history as the first Christian governor of Kaduna State. His political journey reflected resilience, inclusiveness, and a vision for peace in one of Nigeria’s most diverse and sometimes volatile states.

Early Life and Education

Patrick Yakowa was born on 1 December 1948 in Fadan Kagoma, Jama’a Local Government Area of Kaduna State. He hailed from Southern Kaduna, a region with a predominantly Christian population.

He completed his primary education in his hometown and later attended St. John College, Kaduna, before advancing to higher studies. He graduated from Ahmadu Bello University (ABU), Zaria, one of Nigeria’s most prestigious institutions, where he studied Social Sciences. His educational background gave him the foundation for a career in public administration and governance.

Career in Public Service

Yakowa began his career in the civil service, where he steadily rose through the ranks due to his dedication and administrative skill. He served in various capacities in Kaduna State before transitioning into mainstream politics.

By the late 1990s and early 2000s, Yakowa had become a key political figure in Southern Kaduna, earning recognition for his grassroots connection and ability to mediate between the diverse religious and ethnic groups in the state.

Deputy Governor of Kaduna State

In July 2005, following the death of Stephen Shekari, Yakowa was appointed Deputy Governor of Kaduna State by then Governor Namadi Sambo. He retained the position after the 2007 elections, running on the platform of the People’s Democratic Party (PDP).

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As deputy governor, Yakowa was widely regarded as loyal, hardworking, and committed to policies that promoted peaceful coexistence in Kaduna, a state often divided along ethno-religious lines.

Governor of Kaduna State

Yakowa’s elevation to governor came under unique circumstances. When Namadi Sambo was appointed Vice President of Nigeria by President Goodluck Jonathan on 19 May 2010, Yakowa was sworn in as Governor of Kaduna State the following day, 20 May 2010.

He made history as the first Christian governor of Kaduna State, a landmark moment that carried both symbolic and political weight in a region with a history of religious tensions.
2011 Elections

Yakowa successfully contested the 2011 gubernatorial elections, securing a mandate from the people of Kaduna. His victory was seen as a testament to his inclusive leadership style and cross-community acceptance.

Leadership Style and Achievements

As governor, Yakowa prioritized:

Peace and Security: He consistently emphasized dialogue and reconciliation between Christians and Muslims in Kaduna.

Education: His administration invested in schools and teacher training to improve literacy rates.

Infrastructure: He worked on rural development projects to connect underserved communities.

Healthcare: His government improved access to healthcare facilities, particularly in rural areas.
Yakowa was respected as a leader who sought unity in diversity, striving to calm tensions in a state historically prone to ethno-religious crises.

Tragic Death

On 15 December 2012, Patrick Yakowa’s life and political career were cut short in a helicopter crash in Bayelsa State. The aircraft, belonging to the Nigerian Navy, also carried former National Security Adviser Andrew Azazi, aides, and security personnel. All passengers died in the crash.

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His death sent shockwaves across Nigeria, particularly in Kaduna State, where he had been seen as a unifying leader.

Legacy

Patrick Yakowa is remembered for:

Being the first Christian governor of Kaduna State, breaking a long-standing barrier.

Promoting peace and inclusivity in a deeply divided state.

His humility, accessibility, and commitment to grassroots development.

His tenure, though short, left an indelible mark on Kaduna politics and Nigerian history. His life remains a symbol of hope for tolerance and unity in diversity.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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14 hours ago

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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17 hours ago

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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18 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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