Connect with us

Lifestyle

Alaafin vs Ooni: Monarchs under spell, say traditionalists

Published

on

The Traditional Religion Worshippers Association, Osun State, has said the Alaafin of Oyo, Oba Abimbola Owoade, and the Ooni of Ife, Oba Enitan Ogunwusi, may be under a spell due to repeated clashes between them.

The President of the group, Oluseyi Atanda, said members of the association needed to perform rituals to settle the disputes between the two frontline Yoruba monarchs.

This is as a popular poet and Ifa priest, Ifayemi Elebuibon, said traditionalists had been offering sacrifices for peace to reign in Yorubaland.

The hostilities between the traditional rulers were reopened on Monday after the Alaafin faulted Ooni’s decision to confer the title of Okanlomo of Yorubaland on a businessman, Dotun Sanusi.

Oba Ogunwusi bestowed the title on him during the unveiling of 2geda, an indigenous social media and business networking platform, at Ilaji Hotel, Ibadan, Oyo State, on August 16.

In a statement signed by his media aide, Bode Durojaiye, the Alaafin issued a 48-hour ultimatum to the Ooni to revoke the title or “face the consequences,” arguing that no traditional ruler other than him had the authority to confer a title covering the entire Yorubaland.

However, the Ooni’s spokesperson, Moses Olafare, said Oba Ogunwusi had directed him to ignore the Alaafin’s outburst and leave the matter “in the court of public opinion.”

Commenting on the matter in an interview with Saturday PUNCH, Atanda expressed concern over the outbursts of the two monarchs, warning that their aides should be cautious.

The gynaecologist said it was unfortunate that the monarchs, who identified with the traditional religion, found themselves in such a needless quarrel.

Atanda said, “The two monarchs are traditionalists. We are from the same father. What could have caused the fight? May we not be under spell in Yorubaland. What is happening could be a spell from some people who don’t want the Yoruba race to unite.

See also  Colonel Ahmed Usman (20 August 1951 - 14 April 2021)

“What is happening can turn into a serious crisis; before you know it, some Yoruba monarchs will be queuing behind Alaafin and others will align with Ooni, and there will be a crisis.”

Asked if he meant that Alaafin and Ooni were under a spell, Atanda said, “It can be a spell. What is the reason for the quarrel? Both kings are wealthy, influential and exposed.”

Similarly, Elebuibon described the renewed feud between Ooni and Alaafin as needless, saying they should be concerned about the development of Yorubaland, not a supremacy battle.

He said it was embarrassing that the two monarchs, who were representing the Yoruba race across the world, were entangled in a supremacy battle.

The Araba of Osogbo said, “We are trying to resolve a matter, but somebody is frustrating the efforts (a n je ekuru k’tan, enikan tun gbonwo re s’awo). I wasn’t expecting what is happening. The two monarchs are cool-headed; they are frontline Yoruba monarchs representing the race across the world. If the two of them are exchanging words, it is a disgrace to every Yoruba.

“What should be paramount to them should be the development of the Yoruba race, not a supremacy battle. What are we going to gain from a supremacy battle? Some people are fanning the ember of discord, but the two monarchs should be above board. Criminals from other races are killing our people and trying to occupy our land, yet what we have is a supremacy battle from our monarchs. That shouldn’t be. God will settle everything. We are praying and offering sacrifices.”

No fresh legal process

Meanwhile, our correspondent gathered that the Alaafin was not considering a fresh legal process against the Ooni.

See also  Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

It was learnt that Oba Owoade had vowed to release the Supreme Court judgment that purportedly affirmed his exclusive rights to confer chieftaincy titles covering the entire Yorubaland.

Findings revealed that Monday’s outbursts marked the second clash between the Alaafin and the Ooni this year.

The two prominent monarchs had earlier clashed in March over the control of Oyotunji African Village in Beaufort County, South Carolina, United States, following the killing of the village leader, Adejuyigbe Adefunmi.

Ooni had sent a team of monarchs to Oyotunji to perform traditional rites after Adefunmi’s murder.

However, Oba Owoade, who was in seclusion at the time, allegedly called one of the traditional rulers sent to the village and demanded that they vacate the community, claiming it was Oyo’s territory.

The Alaafin’s Director of Media and Publicity, Bode Durojaiye, on Friday, declined to comment on the next step the Alaafin would take after the expiration of the 48-hour ultimatum he gave to the Ooni.

The ultimatum elapsed on Wednesday.

Asked if Oba Owoade would sue the Ooni for refusing to revoke the chieftaincy title, the spokesperson said, “I am under instruction not to talk to anyone on this matter again. I can only tell you that prominent Yoruba leaders both within and outside the country have intervened. That it is.”

When asked about the content of the Supreme Court judgment he referred to in his earlier statement, the Alaafin’s spokesperson said, “You will read it by yourself when we release it. Just be patient.”

An insider in the palace told our correspondent that Oba Owoade would not resort to a legal process to force Ooni to revoke the title or assert his supremacy.

See also  T. M. Aluko: The Nigerian Engineer–Novelist Who Bridged Tradition and Modernity

The palace source said, “It has not got to that. There is an existing Supreme Court ruling, so instituting another legal process may not be necessary. It is not a fresh issue. It is recurring.

“There are many Yoruba elders who have been calling Kabiesi every day on the matter. The call is too much; appealing that we should allow Yoruba elders to wade in.

“However, the matter is not over. We are going to review and reveal our next step on the matter,” he said.

Another credible source at the palace told our correspondent that the Alaafin had warned his aides against inciting or divisive comments on the matter, and that efforts were on to reconcile the two prominent rulers.

“I can confirm that our elders have intervened and they are making moves to settle the matter at both ends. Talking to the press may jeopardise their efforts,” he stated.

Some insiders in Ooni’s palace, who disclosed that Oba Ogunwusi was at peace and was not ready to take on anybody on the matter.

“They were the ones who issued an ultimatum and they are the ones that know the consequences they want to unleash. They should be asked what their next action will be.

“Honestly, we (Ooni’s palace) don’t want to join issue with anybody on this matter. They have issued a threat and they should tell us what to expect. They are not even remorseful about it. We have left the matter in public opinion. The people should judge.”

The Ooni’s spokesperson, Moses Olafare, declined to comment on the matter.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Nollywood actress Sarah Martins apologises for roadside cooking

Published

on

Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

See also  Air Commodore Usman Jibrin: The Fighter Pilot Who Became Kaduna’s Military Governor

“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

My father fought well to stay alive – Onigbinde’s son

Published

on

Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

See also  Chief George Sodeinde Sowemimo, GCON (8 November 1920 – 29 November 1997)

“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

The Name Given To Me By My Parents Was A Curse – Phyna

Published

on

Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

See also  Colonial Administrative Blocks in Benin City 1905: A Glimpse into Nigeria’s Colonial Past

“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Trending