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Alaafin vs Ooni: Monarchs under spell, say traditionalists

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The Traditional Religion Worshippers Association, Osun State, has said the Alaafin of Oyo, Oba Abimbola Owoade, and the Ooni of Ife, Oba Enitan Ogunwusi, may be under a spell due to repeated clashes between them.

The President of the group, Oluseyi Atanda, said members of the association needed to perform rituals to settle the disputes between the two frontline Yoruba monarchs.

This is as a popular poet and Ifa priest, Ifayemi Elebuibon, said traditionalists had been offering sacrifices for peace to reign in Yorubaland.

The hostilities between the traditional rulers were reopened on Monday after the Alaafin faulted Ooni’s decision to confer the title of Okanlomo of Yorubaland on a businessman, Dotun Sanusi.

Oba Ogunwusi bestowed the title on him during the unveiling of 2geda, an indigenous social media and business networking platform, at Ilaji Hotel, Ibadan, Oyo State, on August 16.

In a statement signed by his media aide, Bode Durojaiye, the Alaafin issued a 48-hour ultimatum to the Ooni to revoke the title or “face the consequences,” arguing that no traditional ruler other than him had the authority to confer a title covering the entire Yorubaland.

However, the Ooni’s spokesperson, Moses Olafare, said Oba Ogunwusi had directed him to ignore the Alaafin’s outburst and leave the matter “in the court of public opinion.”

Commenting on the matter in an interview with Saturday PUNCH, Atanda expressed concern over the outbursts of the two monarchs, warning that their aides should be cautious.

The gynaecologist said it was unfortunate that the monarchs, who identified with the traditional religion, found themselves in such a needless quarrel.

Atanda said, “The two monarchs are traditionalists. We are from the same father. What could have caused the fight? May we not be under spell in Yorubaland. What is happening could be a spell from some people who don’t want the Yoruba race to unite.

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“What is happening can turn into a serious crisis; before you know it, some Yoruba monarchs will be queuing behind Alaafin and others will align with Ooni, and there will be a crisis.”

Asked if he meant that Alaafin and Ooni were under a spell, Atanda said, “It can be a spell. What is the reason for the quarrel? Both kings are wealthy, influential and exposed.”

Similarly, Elebuibon described the renewed feud between Ooni and Alaafin as needless, saying they should be concerned about the development of Yorubaland, not a supremacy battle.

He said it was embarrassing that the two monarchs, who were representing the Yoruba race across the world, were entangled in a supremacy battle.

The Araba of Osogbo said, “We are trying to resolve a matter, but somebody is frustrating the efforts (a n je ekuru k’tan, enikan tun gbonwo re s’awo). I wasn’t expecting what is happening. The two monarchs are cool-headed; they are frontline Yoruba monarchs representing the race across the world. If the two of them are exchanging words, it is a disgrace to every Yoruba.

“What should be paramount to them should be the development of the Yoruba race, not a supremacy battle. What are we going to gain from a supremacy battle? Some people are fanning the ember of discord, but the two monarchs should be above board. Criminals from other races are killing our people and trying to occupy our land, yet what we have is a supremacy battle from our monarchs. That shouldn’t be. God will settle everything. We are praying and offering sacrifices.”

No fresh legal process

Meanwhile, our correspondent gathered that the Alaafin was not considering a fresh legal process against the Ooni.

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It was learnt that Oba Owoade had vowed to release the Supreme Court judgment that purportedly affirmed his exclusive rights to confer chieftaincy titles covering the entire Yorubaland.

Findings revealed that Monday’s outbursts marked the second clash between the Alaafin and the Ooni this year.

The two prominent monarchs had earlier clashed in March over the control of Oyotunji African Village in Beaufort County, South Carolina, United States, following the killing of the village leader, Adejuyigbe Adefunmi.

Ooni had sent a team of monarchs to Oyotunji to perform traditional rites after Adefunmi’s murder.

However, Oba Owoade, who was in seclusion at the time, allegedly called one of the traditional rulers sent to the village and demanded that they vacate the community, claiming it was Oyo’s territory.

The Alaafin’s Director of Media and Publicity, Bode Durojaiye, on Friday, declined to comment on the next step the Alaafin would take after the expiration of the 48-hour ultimatum he gave to the Ooni.

The ultimatum elapsed on Wednesday.

Asked if Oba Owoade would sue the Ooni for refusing to revoke the chieftaincy title, the spokesperson said, “I am under instruction not to talk to anyone on this matter again. I can only tell you that prominent Yoruba leaders both within and outside the country have intervened. That it is.”

When asked about the content of the Supreme Court judgment he referred to in his earlier statement, the Alaafin’s spokesperson said, “You will read it by yourself when we release it. Just be patient.”

An insider in the palace told our correspondent that Oba Owoade would not resort to a legal process to force Ooni to revoke the title or assert his supremacy.

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The palace source said, “It has not got to that. There is an existing Supreme Court ruling, so instituting another legal process may not be necessary. It is not a fresh issue. It is recurring.

“There are many Yoruba elders who have been calling Kabiesi every day on the matter. The call is too much; appealing that we should allow Yoruba elders to wade in.

“However, the matter is not over. We are going to review and reveal our next step on the matter,” he said.

Another credible source at the palace told our correspondent that the Alaafin had warned his aides against inciting or divisive comments on the matter, and that efforts were on to reconcile the two prominent rulers.

“I can confirm that our elders have intervened and they are making moves to settle the matter at both ends. Talking to the press may jeopardise their efforts,” he stated.

Some insiders in Ooni’s palace, who disclosed that Oba Ogunwusi was at peace and was not ready to take on anybody on the matter.

“They were the ones who issued an ultimatum and they are the ones that know the consequences they want to unleash. They should be asked what their next action will be.

“Honestly, we (Ooni’s palace) don’t want to join issue with anybody on this matter. They have issued a threat and they should tell us what to expect. They are not even remorseful about it. We have left the matter in public opinion. The people should judge.”

The Ooni’s spokesperson, Moses Olafare, declined to comment on the matter.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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