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Chief Abraham Salako (Afilaka) and the Peugeot 404 in 1960s Nigeria

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The photograph of Chief Abraham Salako—popularly remembered as Afilaka—standing beside a Peugeot 404 in the 1960s is more than just a family heirloom. It is a cultural snapshot of post-independence Nigeria, where tradition and modernity converged in striking ways.

Chief Abraham Salako – Afilaka

Chief Abraham Salako was a respected Yoruba community leader whose nickname, Afilaka, became inseparable from his identity. In Yoruba tradition, such epithets often outlive the individual, capturing achievements, traits, or community influence. Over time, Salako’s nickname grew into a family identity, adopted proudly by his descendants as a surname—an enduring marker of heritage.

As a chief, Salako embodied the hybrid role of mid-20th century Yoruba leaders: guardians of custom on one hand, and pioneers of modern lifestyles on the other. His position reflected the aspirations of a Nigeria newly freed from colonial rule in 1960, when chiefs and elites sought to blend ancestral authority with contemporary sophistication.

The Peugeot 404 in Nigeria

The Peugeot 404, produced between 1960 and 1975 by French automaker Peugeot, quickly became one of the most recognizable cars in Nigeria. The car in Salako’s possession, identified by the license plate WL6404A in family memory, was more than a mode of transportation—it was a symbol.

Prestige and Affluence

In 1960s Nigeria, to own a Peugeot 404 was to declare success. Chiefs, politicians, and prosperous traders often used the vehicle to showcase their social standing.

Durability in Africa

The 404’s reputation was cemented by its performance in tough conditions, including multiple victories in the East African Safari Rally (1963, 1966, 1967, 1968). In Nigeria, where roads were still developing, the Peugeot was celebrated as a car that could withstand both rough terrain and long journeys.

Economic Ties with Europe

The Peugeot also mirrored Nigeria’s trade relations with France. In later years, Peugeot Automobile Nigeria (PAN) was established in Kaduna (1972), ensuring that the 404 and its successors became a fixture of Nigerian motoring life.

Nigeria in the 1960s – The Backdrop

Chief Salako’s photograph cannot be divorced from the larger context of 1960s Nigeria:

A New Nation

Nigeria had just gained independence in 1960. Cars like the Peugeot 404 were embraced as markers of modernity and progress.

Tradition Meets Modernity

Chiefs like Salako stood at the crossroads of two worlds. They retained the respect of traditional leadership structures while embracing the tools of modern life, from Western education to imported automobiles.

Cocoa Wealth and the Rise of an Elite Class

In Western Nigeria, the cocoa boom of the 1950s–60s fueled prosperity. Elites and community leaders invested their wealth in modern housing, education, and cars like the Peugeot 404—symbols of both personal success and communal pride.

The Legacy of Afilaka

Chief Abraham Salako’s legacy did not end with his lifetime. The adoption of Afilaka as a family name illustrates how Yoruba nicknames can evolve into permanent identities, linking generations to ancestral memory.

His photograph beside the Peugeot 404 captures a defining moment in Nigerian history: when chiefs personified both cultural continuity and forward-looking aspiration. It is a visual testimony of ambition, prestige, and the embrace of modern sophistication in a rapidly changing nation.

Cultural Significance

This single family photograph is more than a keepsake. It is a window into post-independence Nigeria—showing how imported cars became symbols of modern status, how Yoruba chiefs navigated between tradition and progress, and how heritage can be preserved in a single name.

The license plate number (WL6404A) should be treated as a family detail rather than a confirmed archival record, since 1960s Nigerian license plate registries are not publicly digitized.

The link between cocoa wealth and elite car ownership is broadly accurate, but Chief Salako’s direct connection to cocoa trade is part of the wider Yoruba elite narrative rather than a verified individual record.

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Genevieve Nnaji slams viral tweet urging Igbo men to marry non-Igbo women

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Nollywood icon Genevieve Nnaji has fired off a sharp response after a man on X (formerly Twitter) advised Igbo men to stop marrying Igbo women and instead seek wives from other African countries.

The controversy began after a photo of a Rwandan woman said to be engaged to an Anambra man went viral.

Resharing the image, the user wrote, “Dear Igbo men, instead of marrying an Igbo woman who’ll falsely accuse you of r4ping your daughter, better look outside for a wife.

“Go to East Africa, especially Rwanda, and pick a damsel. They’re all over social media, and you can link up with them.”

Genevieve, who rarely comments on online drama, responded, “In other words, instead of checking yourself and taking accountability, go for the unsuspecting and carry on with your evil. Got it.”

Another user attempted to challenge her, claiming the original tweet was aimed at “false rape accusers” and that Genevieve was avoiding the real issue.

“His tweet was clearly against false rape accusers, but instead of holding the evil women accountable and demanding change, you chose to tweet this?”

But the actress hit back with equal clarity: “The same way a woman can’t tell an abusive man apart from a good one is the same way you shouldn’t say avoid all Igbo women. ‘Not all women’.”

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Don’t handle your family feud like I did, Phyna advises Imisi

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Reality TV star Phyna has offered words of encouragement to fellow Big Brother Naija winner Imisi amid a family feud between the latter and her mother.

In an X post on Monday, Phyna wrote,”To Imisi, @imisiofficial and to anyone walking through the same fire… I’m praying for your strength.

“My own experience broke me, but I’m slowly rising.

“And I’m rooting for you with everything in me, don’t handle it like I did, build strong and focus on you baby girl.”

The post comes against the backdrop of a family dispute in which Imisi’s mother accused her daughter of hatred and revealed the poor condition of the home where she currently lives, despite Imisi winning N150 million after her Big Brother victory.

Imisi replied in Yoruba,”This is why Aunty Debola said you should not show your face to the world. I can’t be saying all that now, you are in the midst of people. Just overlook everything and leave social media.

“Don’t worry, I will send you money to rent a new house. I am tired of all this drama. I am still recovering from the stress of Big Brother.

“Should I be facing another stress now? Please forgive me, I am your daughter.”

Recall Imisi’s mother has publicly expressed frustration on social media, saying she does not need her daughter’s money after being sidelined following the win.

She also blamed Imisi for recounting her childhood experiences, which she claims involve untrue allegations of parental neglect and sexual assault.

In a video, she showed the old house she currently resides in, saying she is content with her situation, a revelation that sparked online controversy.

In 2023, after Phyna’s BBNaija win, her father, Felix Otabor, revealed in an interview that he was distressed by his daughter’s actions following her BBNaija win.

Otabor said Phyna had asked him to stop working as a hearse driver and requested that he sell his cars, promising to improve the family’s life.

He said he later struggled financially after selling the vehicles, losing his business momentum and community position, and has not seen his daughter since her victory.

He described feeling sidelined while she enjoyed her wealth.

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Ned Never Slept Outside Because I Held Him Well In The Other Room – Regina Daniels

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Nollywood actress, Regina Daniels, has opened up about her marriage to her estranged husband, Senator Ned Nwoko.

It was reports that the embattled wife revealed why their seven-year relationship remained faithful despite his polygamous lifestyle.

In a reply to a comment on her Instagram page, Daniels said that during their years together, Nwoko never slept with other women outside their home because she held him well in the other room.

She wrote: “Yes i think he loved me but a toxic one! Because tell me why a polygamous man forgot what it meant to be in polygamy, except for the media.

“Just because it boosted his ego of being seen with multiple women which is easy by me because anyone that sees a man as an odogwu sees the wife as what? He basically had to beg that he share days at ours and other days with his other wives because they begged for his attention.

“Y’all should pls forget this yeye social media comparison because my ex man never slept outside one day in our 7 years of marriage. You know why? Because as a delta babe, I hold am well for the other room ladies use your skills that’s all men want actually!”

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