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Hundreds feared dead in devastating Sudan landslide

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Sudanese authorities, the United Nations and aid groups scrambled Tuesday to respond to a devastating landslide in Sudan’s Darfur region that buried an entire mountain village, killing hundreds of people.

Heavy rain triggered the disaster on Sunday, flattening the village of Tarasin in the remote Jebel Marra range, the rebel Sudan Liberation Movement/Army faction which controls the area said.

UN humanitarian coordinator in Sudan Luca Renda said in a statement that “the United Nations and our humanitarian partners are mobilising to provide support to the affected population”.

Citing sources on the ground, Renda said the death toll from the landslide was believed to be between 300 and 1,000.

UN spokesperson Stephane Dujarric said the full scale of the disaster remains unclear “as the impacted area is extremely hard to reach”.

The SLM faction, led by Abdulwahid al-Nur, had earlier estimated the death toll at more than 1,000 people, with only one survivor.

That survivor, according to his nephew Fath al-Rahman Ali Abdelnour, suffered multiple fractures to both legs and a serious head injury.

“He is in a coma and unable to speak,” Abdelnour told AFP from the Ugandan capital of Kampala where he lives.

Abdelnour, whose father had founded Tarasin in the 1980s, said that in addition to longtime residents, the village has also hosted around 450 people displaced by Sudan’s ongoing war between the army and rival paramilitaries.

The war, which began in April 2023, has ravaged Sudan, killing tens of thousands of people and driving millions from their homes, according to UN figures.

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-‘Masses of mud’ –

SLM leader Nur told AFP via a messaging app that “masses of mud fell onto the village.”

“Our humanitarian teams and local residents are trying to retrieve the bodies, but the scale of the disaster is far greater than the resources available to us,” he said.

Images the SLM published on its website appeared to show vast swathes of the mountainside sheared away, with the village below buried under thick mud and uprooted trees.

The African Union called on “all Sudanese stakeholders to silence the guns and unite in facilitating the swift and effective delivery of emergency humanitarian assistance.”

On Monday, both the army-aligned government and the paramilitary Rapid Support Forces called for humanitarian mobilisation in response to the disaster, but neither mentioned any potential ceasefire.

The SLM controls parts of the Jebel Marra range and has mostly stayed out of the war.

Hundreds of thousands of people have fled into SLM-held territory to escape the violence.

Jebel Marra is a rugged volcanic range stretching about 160 kilometres (100 miles) southwest from North Darfur’s besieged state capital El-Fasher, which the RSF is pushing to capture after besieging it for more than a year.

The area, known for citrus production, is prone to landslides, particularly during the rainy season which peaks in August. A 2018 landslide in nearby Toukoli killed at least 20 people.

-‘Painful disaster’ –

The Transitional Sovereignty Council of army chief Abdel Fattah al-Burhan pledged to mobilise all available resources to support those affected by what it described as a “painful disaster”.

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The paramilitary-backed rival government based in South Darfur state capital Nyala has issued a statement announcing aid efforts.

Mohamed Hassan al-Taayshi, the prime minister recently sworn in by RSF commander Mohamed Hamdan Daglo, expressed deep sorrow, saying he had spoken directly with SLM leader Nur to assess needs on the ground.

“The lives and safety of Sudanese citizens are above any political or military considerations,” Taayshi said.

Much of Darfur — including the area where the landslide occurred — remains inaccessible to international aid organisations due to ongoing fighting, severely limiting the delivery of emergency relief.

The disaster also comes during Sudan’s rainy season, which often renders mountain roads impassable.

In Sudan’s main war zones like Darfur, infrastructure was already fragile after more than two years of fighting.

On Tuesday the army-aligned government, based in Port Sudan on the Rea Sea, announced that it would extend through the end of the year a decision to open the Adre border crossing with Chad — a critical lifeline for humanitarian aid.

The move “coincides with the disaster in Tarasin”, the Sudanese foreign ministry said in a statement.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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