Social media personality Ojaigho Prosper, popularly known as GehGeh, has 2.7 million followers on TikTok and 936,000 on Instagram. He speaks on his journey as a content creator with Oghenovo Egodo-Michael
What can you tell us about your background?
I hail from Uwheru in Ughelli North, Delta State, where I also had my primary education. I then moved to Warri, where I attended secondary school.
My father married two wives. My mother gave birth to nine children, while my stepmum had six kids. My father was a headmaster, while my mum was a farmer. If you think of their salaries in comparison with the children they had, you will see that things were tough.
What inspired you to start creating content?
I was just recording my content normally on WhatsApp. I then noticed that people were reacting to it. Before then, I had added a couple of people on my WhatsApp just to have more contacts and views. So, one guy reached out to me, saying that if I started to post these things on TikTok, people would be watching it. At that time, I wasn’t even on TikTok because people often said it was for women, so I felt there was nothing I should be doing there. After the guy mentioned it, I decided to give it a try. The first video I posted got about 50 comments, and that was the most comments any of my social media posts had at the time. After that video, I posted another one that was reposted by Instablog, and they described me as a ‘Young Financial Expert.’ Since then, I stuck with that niche. Before then, I was doing different things, including comedy videos.
I started creating content on YouTube around 2019, but I barely made videos. I started professionally after that guy gave me advice in 2023.
How were you able to carve a niche for yourself?
My videos have always been about personal experiences. I had been in other countries like Ghana as of 2017 hustling, and I was making a lot of money. I was able to save about N10m, but I came to Nigeria to spend the money. Sometimes, I wouldn’t even have transport fare to return (to Ghana). I later met one Igbo boy who had been in Ghana for about six years at the time, and he was still serving his master. When I met him, he said that was the year he would be settled by his boss with N600,000. It seemed very foolish to me.
After some years, when I returned from Ghana, things weren’t as good as before. I then reconnected with the same guy through Facebook and saw that he was doing well. I then realised that life is not about how much you are making but how much you are able to put to good use. I learnt that experience is better than capital. That boy didn’t have much money, but he had the experience to handle the one he had. Meanwhile, I had money but didn’t have the experience to handle it. That was one of my major inspirations to lecture people about finances. I then started seeing that people with similar experiences were connecting to what I was saying. Don Jazzy even posted one of my videos, and it was from there that other blogs posted it as well. After Don Jazzy reposted that video, people started booking private sessions with me. Then, I was charging N10,000 for a one-on-one session. After Don Jazzy posted my video, I increased the price to N30,000, and people continued paying for it. I posted another video to thank him, and he still posted the one where I appreciated him, and advised people to follow me on Instagram.
Tell us about your video that first went viral.
One of my early videos that gained attention was about why living in a rented apartment can be better than building a house. It focused on streetwise financial education, and when people saw that I was speaking from real-life experience rather than theory, the attention started increasing.
Do you see yourself pursuing formal education or training in this field at any point?
School doesn’t define me. If formal education were the core of what I do, it would undermine what I stand for. I’m not saying education is bad, but financially, you’ll find lecturers who studied business yet cannot set up businesses themselves. That’s because schools mostly teach theory, while real-life experience is often missing.
Why did you choose to make relationships between men and women your common point of discourse?
After sharing my financial advice, many young people—especially young men who could relate to my experiences—began to see me as someone they could look up to. During one-on-one sessions, a lot of them opened up about their struggles, and I realised that many were dealing with young women who were derailing their plans. That made me see how closely relationships and money are connected. The wrong partner can destroy everything one has worked hard for. Noticing how common this was, I started addressing it in my content. As a life coach, I also draw from anonymous client experiences to give practical advice from time to time.
Some people think that your advice to men on relationships could have been triggered by you being jilted by a woman. Have you ever been in a relationship that later went awry?
No woman has ever broken my heart. It doesn’t have to happen to me before I know it’s the truth. My relationships don’t last because I easily see through people.
What is the longest relationship you have been in?
I have been in a two-year relationship, and my past relationships ended well. I am still on good terms with my exes.
Isn’t keeping your exes around a financial mistake?
It is when I send money to them that it is a financial mistake.
Your advice doesn’t sit well with some women. What do you think about that?
Any lady crying that I am turning her man against her doesn’t want to work. If you are a woman who has something to do and you watch my videos, it won’t bother you. It is only ladies whose sources of income are tied to guys that feel threatened.
Why don’t you tailor your advice towards women too?
My advice actually favours women more than men. Using myself as an example, my father passed on in 2015. I never knew I came from a poor family until my dad died. After his demise, the responsibility of raising us fell on my mum, and it was that same year I gained admission into university. Many of my siblings were also still in school. If my mother was not hardworking, what would have happened to me and my siblings? So, if a woman isn’t working and depends solely on a man, what happens when that man leaves?”
You stated that you made over $30,000 through your social media masterclass. How true is this?
It’s a real fact, and it was posted everywhere. The day I went live, the “Lion” gifts kept pouring in, and it added up to a huge amount. The engagement was massive too. I recorded over 300,000 total views on TikTok and made $31,000, plus a little extra.
What do you aim to achieve as the self-acclaimed founder of the University of Wisdom and Understanding?
My university is primarily for men because I believe many men are being cheated in relationships. A lot of them lack experience in handling such issues. The dating experiences of men and women are very different. For example, an 18-year-old girl might already be dating a 25-year-old man, while an 18-year-old boy often can’t even approach a girl. This means young women usually have more relationship experience than their male peers, and they tend to leverage that advantage. That’s why I decided to create the university—to teach and guide young men.
Some women are of the opinion that you are destroying relationships through your social media sermons. Do you intend to apologise to them and change your pattern in order not to force separation of couples or destroy relationships?
I will only apologise if I do something wrong. When I see some ladies crying that their boyfriends left them after watching my videos, I don’t even think about the lady. I rather think about the guy who I set free, because I know such a lady will definitely move on.
You once said that a DNA test, which is crucial for determining a child’s paternity, is more important than a birth certificate. Do you think a man should reject a child he has been raising for years if he later discovers the child is not biologically his?
In that video, I explained that if a man knows a child is not biologically his but still chooses to take responsibility, that’s a different matter because he is aware. But when a woman gives a man a child that isn’t his without his knowledge, it defiles the love that once united them. Personally, if I were to discover that my father was not my real father, I would blame my mother for life because it would mean she altered an entire generation; and that, to me, should be considered a crime against humanity. If I became president today, the first law I would sign is to make giving a man another man’s child punishable by life imprisonment.
You recently called on Nigerians to protect you from some women who accused you of ruining their relationships. Does that mean that you are afraid that you may be attacked by jilted women?
I am not afraid of any threats because I know I’m not doing anything wrong. What I tell these ladies is simple: if your partner truly values you, would he leave you just because of what another man says? That only happens when there’s no real value in the relationship. Instead of pointing fingers, they should focus on working on themselves.
Do ladies flock into your DMs given the attention you currently have?
Yes. There are a lot of ladies in my DM. Some people usually tell me that ladies would be running away from me, but I just laugh because people really love me, including the ladies. Whenever I go out, I get the most gifts from ladies.
But in one of your videos, you mentioned that women no longer respond to your advances.
It was just to catch people’s attention for the advert that was at the end of the video. I have children from four different women. If women are running away from me, I won’t have four babymamas.
How do you handle fame and the attention that comes with it, especially from fans who might misinterpret what your brand stands for?
I am not really bothered by people’s opinions about me. Some people get scared when others are talking about them on social media. If you don’t want people to talk about you, then don’t publicise yourself. I know that as long as I put myself out there, people will surely talk about me. However, positive reviews overshadow the criticism, so I am not bothered.
Handling fame is not easy because popularity comes with lots of expectations. Suddenly, people don’t expect you to live a normal life. Meanwhile, I was GehGeh before becoming a financial expert.
Do you take your own advice?
Everything I share is drawn from my own life. These are the very experiences that shaped me and brought me to the level I am at today.
Which set of people are you really trying to reach with your content?
My advice is for everyone, including men and women, if you are open to learn.
How do you unwind outside social media?
The little free time I have now goes into creating content, and I also run a streaming studio that keeps me busy. Sometimes, I attend events, which is also relaxing for me.
How did you come about the name GehGeh?
My middle name is “Oghenegege”, so it is just the short form of the name.
If you weren’t doing content creation, what else would you have been doing?
It is what I’m already doing — teaching. Like I said earlier, my father was a principal, and his siblings were teachers. Many of my cousins are also teachers and pastors, so the habit of talking and coaching runs in our blood. Even before I went to Ghana, I was heading a private school.
Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.
A Town Without Borders in Spirit
Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.
Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.
Unified Kingship Across Nigeria and Benin
Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:
His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.
His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.
Origins in Ile-Ife
According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.
Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).
Sacred Taboos That Still Govern Daily Life
Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:
Use of umbrellas is strictly forbidden anywhere within the town.
Rearing pigs is prohibited, and pork is traditionally avoided.
In some oral accounts, digging wells is either forbidden or tightly regulated.
These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.
Language, Culture, and Continuity
Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.
A Living Example of Pre-Colonial African Unity
Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.
Sources
Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu
Ogun State local government and cultural heritage records (Imeko/Afon LGA)
Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status
Community welcome signage and local testimonies
Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)
Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.
Emotan is a glowing example of boundless courage and world-changing ingenuity.
Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.
She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.
Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.
Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.
Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.
At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.
After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness
Michael Adekunle Ajasin remains one of the most respected figures in Nigeria’s political and educational history, remembered for his intellectual depth, personal integrity, and unwavering commitment to democratic ideals and public education.
Born on 28 November 1908 in Owo, present-day Ondo State, Ajasin’s early life was shaped by discipline, learning, and service. He attended St. Andrew’s College, Oyo between 1924 and 1927, one of the foremost teacher-training institutions in colonial Nigeria. After qualifying as a teacher, he worked in the profession for several years, laying the foundation for what would become a lifelong dedication to education.
In 1943, Ajasin gained admission to Fourah Bay College, Sierra Leone, then one of the most prestigious higher institutions for Africans in British West Africa. He graduated in June 1946 with a Bachelor of Arts degree in English, Modern History, and Economics. Determined to deepen his professional competence, he proceeded to the Institute of Education, University of London, where he obtained a Postgraduate Diploma in Education in June 1947.
Family Life
Ajasin married Babafunke Tenabe, also a teacher, on 12 January 1939. Their marriage produced four children—two sons and two daughters. One of his daughters, Mrs Olajumoke Anifowoshe, distinguished herself in public service, becoming Attorney-General and Commissioner for Justice in Ondo State, further reflecting the family’s strong tradition of civic engagement.
Educational Leadership
On 12 September 1947, Michael Adekunle Ajasin was appointed Principal of Imade College, Owo. His tenure was marked by visionary leadership and an aggressive staff development programme. Notably, he facilitated opportunities for teachers to pursue further training at University College, Ibadan, at a time when such advancement was rare.
In December 1962, Ajasin left Imade College to establish Owo High School, where he served as founder, proprietor, and first principal from January 1963 to August 1975. Under his leadership, the school earned a reputation for academic excellence and discipline, reinforcing his belief that education was the most effective instrument for social transformation.
Political Thought and Early Activism
Ajasin was deeply involved in Nigeria’s nationalist and pre-independence politics. In 1951, he authored a policy paper that later became the education blueprint of the Action Group (AG), boldly advocating free education at all levels. This proposal would later be implemented in Western Nigeria under Chief Obafemi Awolowo and remains one of the most impactful social policies in Nigerian history.
He was among the founders of the Action Group, a party whose ideology centred on immediate independence from Britain, universal healthcare, and the eradication of poverty through sound economic planning. During the 1950s, Ajasin served as National Vice President of the Action Group.
Legislative and Local Government Service
Ajasin’s political career expanded steadily. He became an elected ward councillor, then Chairman of Owo District Council, which covered Owo and surrounding communities such as Idashen, Emure-Ile, Ipele, Arimogija, Ute, Elerenla, and Okeluse.
In 1954, he was elected to the Federal House of Representatives in Lagos, serving as a federal legislator until 1966, when military rule interrupted Nigeria’s First Republic. His years in parliament were characterised by advocacy for education, regional development, and constitutional governance.
Return to Politics and Governorship
In 1976, Ajasin became Chairman of Owo Local Government. With the return to civilian rule, he joined the Unity Party of Nigeria (UPN), the ideological successor to the Action Group.
In 1979, he was elected Governor of Ondo State, with Akin Omoboriowo as his deputy. His administration prioritised education, rural development, and fiscal discipline. However, political tensions emerged when Omoboriowo defected to the National Party of Nigeria (NPN) and contested the 1983 gubernatorial election against him. Although Omoboriowo was initially declared winner, the results were later annulled, and Ajasin was sworn in for a second term.
His tenure was abruptly terminated by the military coup of 31 December 1983, which brought General Muhammadu Buhari to power.
Integrity and Personal Example
Michael Adekunle Ajasin was widely admired for his personal honesty. Reflecting on his years in office, he famously stated:
“I came into office in October 1979 with a set of my own rich native dresses and left office in December 1983 with the same set of dresses; no addition and no subtraction.”
He further noted that he owned no personal cars upon leaving office, having exhausted the two he had before assuming governorship. This statement has since become a benchmark for ethical leadership in Nigeria.
Pro-Democracy Struggle
In the 1990s, Ajasin emerged as a leading elder statesman within the National Democratic Coalition (NADECO), which opposed military dictatorship and demanded the validation of Chief M.K.O. Abiola’s annulled June 12, 1993 presidential mandate.
In 1995, he was arrested by the Abacha military regime, alongside 39 other activists, for participating in what the government termed an illegal political meeting—an episode that underscored his lifelong commitment to democracy and civil liberties.
Educational Legacy
As governor, Ajasin signed into law the establishment of Ondo State University in 1982, located in Ado-Ekiti (now in Ekiti State). In 2000, during the administration of Chief Adebayo Adefarati, a new university in Akungba-Akoko was named Adekunle Ajasin University in his honour. He also played a key role in the establishment of The Polytechnic, Owo.
Michael Adekunle Ajasin stands as a rare example of a Nigerian leader whose intellectual rigour, moral discipline, and public service aligned seamlessly. His legacy lives on through the institutions he built, the policies he shaped, and the enduring example of integrity he set in public life.
Source:
Ondo State Government Historical Records; Nigerian Political Biographies; Action Group Party Archives; Adekunle Ajasin University Documentation