Lifestyle
GehGeh – Only ladies living off men feel threatened by my videos
Published
4 months agoon
Social media personality Ojaigho Prosper, popularly known as GehGeh, has 2.7 million followers on TikTok and 936,000 on Instagram. He speaks on his journey as a content creator with Oghenovo Egodo-Michael
What can you tell us about your background?
I hail from Uwheru in Ughelli North, Delta State, where I also had my primary education. I then moved to Warri, where I attended secondary school.
My father married two wives. My mother gave birth to nine children, while my stepmum had six kids. My father was a headmaster, while my mum was a farmer. If you think of their salaries in comparison with the children they had, you will see that things were tough.
What inspired you to start creating content?
I was just recording my content normally on WhatsApp. I then noticed that people were reacting to it. Before then, I had added a couple of people on my WhatsApp just to have more contacts and views. So, one guy reached out to me, saying that if I started to post these things on TikTok, people would be watching it. At that time, I wasn’t even on TikTok because people often said it was for women, so I felt there was nothing I should be doing there. After the guy mentioned it, I decided to give it a try. The first video I posted got about 50 comments, and that was the most comments any of my social media posts had at the time. After that video, I posted another one that was reposted by Instablog, and they described me as a ‘Young Financial Expert.’ Since then, I stuck with that niche. Before then, I was doing different things, including comedy videos.
I started creating content on YouTube around 2019, but I barely made videos. I started professionally after that guy gave me advice in 2023.
How were you able to carve a niche for yourself?
My videos have always been about personal experiences. I had been in other countries like Ghana as of 2017 hustling, and I was making a lot of money. I was able to save about N10m, but I came to Nigeria to spend the money. Sometimes, I wouldn’t even have transport fare to return (to Ghana). I later met one Igbo boy who had been in Ghana for about six years at the time, and he was still serving his master. When I met him, he said that was the year he would be settled by his boss with N600,000. It seemed very foolish to me.

After some years, when I returned from Ghana, things weren’t as good as before. I then reconnected with the same guy through Facebook and saw that he was doing well. I then realised that life is not about how much you are making but how much you are able to put to good use. I learnt that experience is better than capital. That boy didn’t have much money, but he had the experience to handle the one he had. Meanwhile, I had money but didn’t have the experience to handle it. That was one of my major inspirations to lecture people about finances. I then started seeing that people with similar experiences were connecting to what I was saying. Don Jazzy even posted one of my videos, and it was from there that other blogs posted it as well. After Don Jazzy reposted that video, people started booking private sessions with me. Then, I was charging N10,000 for a one-on-one session. After Don Jazzy posted my video, I increased the price to N30,000, and people continued paying for it. I posted another video to thank him, and he still posted the one where I appreciated him, and advised people to follow me on Instagram.
Tell us about your video that first went viral.
One of my early videos that gained attention was about why living in a rented apartment can be better than building a house. It focused on streetwise financial education, and when people saw that I was speaking from real-life experience rather than theory, the attention started increasing.
Do you see yourself pursuing formal education or training in this field at any point?
School doesn’t define me. If formal education were the core of what I do, it would undermine what I stand for. I’m not saying education is bad, but financially, you’ll find lecturers who studied business yet cannot set up businesses themselves. That’s because schools mostly teach theory, while real-life experience is often missing.
Why did you choose to make relationships between men and women your common point of discourse?
After sharing my financial advice, many young people—especially young men who could relate to my experiences—began to see me as someone they could look up to. During one-on-one sessions, a lot of them opened up about their struggles, and I realised that many were dealing with young women who were derailing their plans. That made me see how closely relationships and money are connected. The wrong partner can destroy everything one has worked hard for. Noticing how common this was, I started addressing it in my content. As a life coach, I also draw from anonymous client experiences to give practical advice from time to time.
Some people think that your advice to men on relationships could have been triggered by you being jilted by a woman. Have you ever been in a relationship that later went awry?
No woman has ever broken my heart. It doesn’t have to happen to me before I know it’s the truth. My relationships don’t last because I easily see through people.
What is the longest relationship you have been in?
I have been in a two-year relationship, and my past relationships ended well. I am still on good terms with my exes.
Isn’t keeping your exes around a financial mistake?
It is when I send money to them that it is a financial mistake.
Your advice doesn’t sit well with some women. What do you think about that?
Any lady crying that I am turning her man against her doesn’t want to work. If you are a woman who has something to do and you watch my videos, it won’t bother you. It is only ladies whose sources of income are tied to guys that feel threatened.
Why don’t you tailor your advice towards women too?
My advice actually favours women more than men. Using myself as an example, my father passed on in 2015. I never knew I came from a poor family until my dad died. After his demise, the responsibility of raising us fell on my mum, and it was that same year I gained admission into university. Many of my siblings were also still in school. If my mother was not hardworking, what would have happened to me and my siblings? So, if a woman isn’t working and depends solely on a man, what happens when that man leaves?”
You stated that you made over $30,000 through your social media masterclass. How true is this?
It’s a real fact, and it was posted everywhere. The day I went live, the “Lion” gifts kept pouring in, and it added up to a huge amount. The engagement was massive too. I recorded over 300,000 total views on TikTok and made $31,000, plus a little extra.
What do you aim to achieve as the self-acclaimed founder of the University of Wisdom and Understanding?
My university is primarily for men because I believe many men are being cheated in relationships. A lot of them lack experience in handling such issues. The dating experiences of men and women are very different. For example, an 18-year-old girl might already be dating a 25-year-old man, while an 18-year-old boy often can’t even approach a girl. This means young women usually have more relationship experience than their male peers, and they tend to leverage that advantage. That’s why I decided to create the university—to teach and guide young men.
Some women are of the opinion that you are destroying relationships through your social media sermons. Do you intend to apologise to them and change your pattern in order not to force separation of couples or destroy relationships?
I will only apologise if I do something wrong. When I see some ladies crying that their boyfriends left them after watching my videos, I don’t even think about the lady. I rather think about the guy who I set free, because I know such a lady will definitely move on.

You once said that a DNA test, which is crucial for determining a child’s paternity, is more important than a birth certificate. Do you think a man should reject a child he has been raising for years if he later discovers the child is not biologically his?
In that video, I explained that if a man knows a child is not biologically his but still chooses to take responsibility, that’s a different matter because he is aware. But when a woman gives a man a child that isn’t his without his knowledge, it defiles the love that once united them. Personally, if I were to discover that my father was not my real father, I would blame my mother for life because it would mean she altered an entire generation; and that, to me, should be considered a crime against humanity. If I became president today, the first law I would sign is to make giving a man another man’s child punishable by life imprisonment.
You recently called on Nigerians to protect you from some women who accused you of ruining their relationships. Does that mean that you are afraid that you may be attacked by jilted women?
I am not afraid of any threats because I know I’m not doing anything wrong. What I tell these ladies is simple: if your partner truly values you, would he leave you just because of what another man says? That only happens when there’s no real value in the relationship. Instead of pointing fingers, they should focus on working on themselves.
Do ladies flock into your DMs given the attention you currently have?
Yes. There are a lot of ladies in my DM. Some people usually tell me that ladies would be running away from me, but I just laugh because people really love me, including the ladies. Whenever I go out, I get the most gifts from ladies.
But in one of your videos, you mentioned that women no longer respond to your advances.
It was just to catch people’s attention for the advert that was at the end of the video. I have children from four different women. If women are running away from me, I won’t have four babymamas.
How do you handle fame and the attention that comes with it, especially from fans who might misinterpret what your brand stands for?
I am not really bothered by people’s opinions about me. Some people get scared when others are talking about them on social media. If you don’t want people to talk about you, then don’t publicise yourself. I know that as long as I put myself out there, people will surely talk about me. However, positive reviews overshadow the criticism, so I am not bothered.
Handling fame is not easy because popularity comes with lots of expectations. Suddenly, people don’t expect you to live a normal life. Meanwhile, I was GehGeh before becoming a financial expert.
Do you take your own advice?
Everything I share is drawn from my own life. These are the very experiences that shaped me and brought me to the level I am at today.
Which set of people are you really trying to reach with your content?
My advice is for everyone, including men and women, if you are open to learn.
How do you unwind outside social media?
The little free time I have now goes into creating content, and I also run a streaming studio that keeps me busy. Sometimes, I attend events, which is also relaxing for me.
How did you come about the name GehGeh?
My middle name is “Oghenegege”, so it is just the short form of the name.
If you weren’t doing content creation, what else would you have been doing?
It is what I’m already doing — teaching. Like I said earlier, my father was a principal, and his siblings were teachers. Many of my cousins are also teachers and pastors, so the habit of talking and coaching runs in our blood. Even before I went to Ghana, I was heading a private school.
FOLLOW US ON:
You may like
Lifestyle
PHOTOS: Meet Prince Abimbola Onabanjo Of Ijebu Land(the New Awujale Of Ijebu Land Elect)
Published
2 days agoon
January 9, 2026
I have heard that one of the strong ọmọ ọba who may likely clinch the highly exalted stool of the next Awujale of Ijebu Land, according to some reports, is Prince Abimbola Onabanjo.
Prince Abimbola Onabanjo hails from the royal family of Fusengbuwa in Ijebu-Ode. He is a 2007 graduate of Banking and Finance from Lagos State University (LASU) and has undergone several Graduate Business Executive trainings at prestigious institutions, including Harvard Business School, Columbia Business School, and The Wharton School, University of Pennsylvania.
Popularly known as Prince Abimbola among friends in Ijebu and Lagos, he is a young businessman with close to 20 years of experience. He is the Chief Executive Officer (CEO) of Kleensteps Holdings, Extol Securities, and KMF Oils and Gas Limited.
Beyond his business accomplishments, he is also a philanthropist who has contributed immensely to several charitable projects across Ijebu Land in recent years. Few years ago, he reportedly committed 25m naira to 25 schools across Ijebu Ode as part of his vision for long term development of the land.
The young Prince had also in the past support the rehabilitation of road projects in Ijebu including the Balogun Court, Ojusgagbola Avenue, Abusalawu Street, and sections of Osipitan road. And there are many community projects like this, done from time to time.
Well, as the selection and ascension process is currently ongoing, I pray that the family heads, in choosing among the eligible princes, will do the needful.
A few weeks ago, I wrote about another prince, Dr. Adekunle Hassan, a 75-year-old ophthalmologist.
Many reactions suggested that people would prefer the next Awujale to be young rather than elderly. Whatever the reasons may be, I hope this charming Prince Abimbola satisfies that wish 😊.
My foremost concern is fairness in the process and that only the legitimate and rightful ruling house as recognised in the Gazette should be allowed to produce the next king, and not ganusi from any corner. This is how we properly protect our heritage for posterity.
As a people, we must learn to wait for our turn.
I also hope that whoever emerges as the next Awujale will be blessed with wisdom, knowledge, and deep understanding of the sacred role of a traditional ruler in Yorubaland, as one who will be seen as a father to all, without prejudice to social class, religion, or age.
And one who will rule with wisdom and peace, and bring meaningful development to the land through the support of sons and daughters of Ijebu, as well as through strong networks in society.
May the best prince emerge.

FOLLOW US ON:
Lifestyle
PHOTOS: Nollywood Actress Allwell Ademola was finally la!d to rest in Lagos
Published
2 days agoon
January 9, 2026
Nollywood actress and film producer Allwell Ademola was laid to rest on Friday at Atan Cemetery, Yaba, Lagos State.
It was reported that the actress died on December 27, 2025, at the age of 49.
Colleagues from the film industry, including Afeez Abiodun, Rotimi Salami, Kunle Afod, and Abiola Adebayo, among others, attended the burial to pay their last respects to the actress, who was widely known for her role as “Mama Kate” in the 2018 film “Ile Wa.”
In viral videos seen by this newspaper, the actors who attended the final rites were visibly emotional, breaking down in tears as they poured sand on Ms Ademola’s coffin, which had already been lowered into the grave.
During a brief sermon at the cemetery, the pastor who officiated the burial urged attendees to reflect on their lives while they still had the opportunity.
Reminder
He said the burial served as a reminder that everyone would one day face the same end.
He added that the moment should prompt deep reflection on how one’s life journey would conclude, particularly for those harbouring malice or engaging in wrongdoing.
The pastor said, “Then you will discover that nobody has time. The will of God is that this should help us mend our ways before our Maker. He said the righteous will always consider this in their hearts. What are we going to do with this? She has lived her life. She has run the race and has gone to meet her maker, but what we are doing here is for you and me. As for her, she is rejoicing in the bosom of Abraham.
“How will you end your journey? That malice, wickedness, “I will not agree” — who knows what is next? That is the million-dollar question before us today. Because in the next few days, nature has a way of putting forgetfulness in things. But will you remember that one day it will be my turn, just as it is her turn today? What God expects of us when we see things like this is to look up to God and say, ‘Father, help me to make the best of the time that is left.’”
Candlelight procession and service of songs
At the candlelight procession and service of songs, actors gathered to offer special prayers in memory of their late colleague.
The event, which took place on Thursday, was attended by prominent figures in the industry, including Odunlade Adekola, Saheed Balogun, Bolaji Amusan, Iyabo Ojo, Fausat Balogun, Eniola Ajao and Fathia Balogun. Many attendees wore customised white T-shirts bearing Ademola’s portrait as a mark of tribute.
In an emotional moment captured on video, Salami, widely regarded as one of Ms Ademola’s closest friends in the industry, delivered a heartfelt tribute.
Fighting back tears, he asked for forgiveness on behalf of the late actress.
“If there’s anyone Allwell has offended, directly or indirectly, please, forgive her and keep praying for her. I think the only thing we can actually do is find a way, in unity, to keep her legacy. Even if she’s gone, let all that she has done stay with us and be with us.”
Salami also announced that he would offer one day of free work to anyone who approached him for a film project.
Apology from Allwell’s brother
Meanwhile, one of the late actress’s brothers issued an apology to actress Ojo over remarks he had made following his sister’s death.
He offered the apology during the service of songs held in her honour. Previously, a video that went viral showed him criticising some of her colleagues for their public tributes at the time of her passing.
In the video, he said, “All the ‘Rest in Peace’ messages and public displays of love are fake and hypocritical. Where was this love when she was alive? When she produced Eniobanke, none of you promoted it. You all claimed to be friends, yet you never supported her work or career, even though she supported many of you. During the Jagun Jagun production, no one called her or offered her a role.”
“Some of you, the likes of Lateef Adedimeji, Owonikoko, Iyabo Ojo and others, came to our house to shoot movies, yet you never found it worthy to stand by her. If you couldn’t support her while she was alive, don’t perform loyalty now that she is gone.”
However, Ojo, a mother of two, responded publicly to the claims, affirming that she had supported the late actress during her lifetime.
She wrote, “I oversupported your sister when she was alive, when she was building her career as a Producer and director, I featured in her movies countless times for free, and I also supported her financially and emotionally. May her beautiful soul continue to rest in perfect peace,” she said.
While apologising, he said, “Please ma, don’t be offended. I did not mean to abuse you; I was not referring to you at all.”

FOLLOW US ON:
One major issue that caught the attention of Nigerian writers, historians, journalists and linguists amongst others in January 2020, was the adoption of 29 Nigerian coinages and words from, especially Yoruba and Hausa languages, into the Oxford English Dictionary. Words and colloquial, such as danfo, okada, buka, k-leg, to eat money, next tomorrow, chop-chop, gist, sef and 20 others were officially accepted for everyday use as part of the English language.
There was widespread ecstasy generally amongst many Nigerians – both the lettered and the unschooled masses were united in their celebration of this recognition, especially coming from our former colonial masters – because the British that gave us a lingua franca, now were accepting our own languages, our own native words to be part of English language, after several of us were caned by British-tutored Nigerian teachers for speaking “vernacular” in primary schools in those days. You will agree with me that the joy is not unfounded. Filipinos perhaps, felt a similar joy in 2015 when 40 Filipino-coined words and slangs were also added to the Oxford English Dictionary.
Is it also not victory at last, even if in part, for Afrocentric scholars and writers who are foremost critics of the prejudiced nexus between language and power? Several of them have argued vehemently and vowed not to italicise coinages and words from their native languages in their critiques and creative writings. Although they have continued to write in the borrowed languages of French, English and Portuguese. This pseudo victory at least reinforces their stance, showcasing fruits from their activism.
This opening digression was inescapable for me from the dreadful topic of this write-up: Why Yoruba language may become extinct! This is because the Oxford English Dictionary’s action finally forced me to sit down and write this essay that has been pleading for my attention for several months now. Anyway, back to the issue. I could have generalised the topic by saying that several Nigerian languages may become extinct if we don’t make purposeful efforts to halt their adulteration, abuse, disuse and sometimes disdain by their native speakers. Yoruba language in this instance is a euphemism for conquered languages of the world, not just Nigerian or African. It represents languages, whose native speakers are the proletariats in the world order. From prehistoric times to modern days, power relations have always defined human relations; language has remained one of the major instruments of conquest. This is one disorder that the world has not been able to re-order and that may remain with humanity for centuries to come.
Now, you may say Yoruba language is not one of the languages listed as critically endangered by the United Nations Educational, Scientific, and Cultural Organisation. Then, it means that you are not getting the point. The viewpoint I am expressing here is that the visible or invincible power of a person or a group of persons over others, determines the norm for all and what is acceptable as public interest, including the language that would be internationally used for socio-political and economic interactions, irrespective of interest of the peripheral groups in their mother tongues or any other issue.
Let’s go memory lane for clarity. Are you aware that the English language is not even native to the English people or the earliest inhabitants of the place known as Britain today? This may shock a number of people except scholars grounded in the history of English language. According to historians, the people of modern day Britain spoke what is known as Celtic language, which itself is a mixture of Indo-European languages. English language as known today to Her Majesty – the Queen, her subjects and ourselves – the emancipated natives of her former colonies, was introduced by “Germanic tribes” said to have invaded Britain sometimes in the 5th century. Although a small populace in the United Kingdom still speak Scottish and Irish languages, which are parts of the Celtic languages, English, the language of the invaders, has remained the flagship of the United Kingdom’s languages. The name England itself has its root from the Germanic tribes.
To further drive home the point that power relations determine accepted language and determine “who gets what, when and how”, as attributed to the political scientist, Harold Lasswell, let me also remind political historians that French was the official language of England for almost 300 years, from mid-11th century to mid-14th century. This was also imposed on England by the invading Normans and French army that defeated the then King Harold II of England, and thereafter forced the people to speak French for official interactions for three centuries.
That Bishop Ajayi Crowther interpreted the English bible into Yoruba language. That J. F. Odunjo’s popular “Iselogunise” Yoruba poem has remained evergreen and known across the globe? That Hubert Ogunde, Moses Olaiya, Idowu Philip, Kola Ogunmola and lot of others promoted Yoruba language through theatre and drama. That even Brazil in faraway South America recognises Yoruba language as one of its official languages. That the Yoruba language has also remained a major language in Nigeria, and it is being used in the Republic du Benin, Togo and even amongst infinitesimal populations of Yoruba people across the globe, may not prevent its extinction!
Recall we are using the Yoruba language as a euphemism for languages not directing world order, and therefore not considered as world power in this discourse. The point is art, literature and public outcries would not save any language from extinction, except its speakers are recognised for their economic power, military prowess, massive scientific innovation, giant strides in Information, Technology and Communication, medical contributions to well-being and wellness of humanity. Such languages may eventually give way.
That is why a German professor, who is very fluent in English language, may come to Nigeria and deliver his speech in German, and except that Nigerians and everyone else follow his/her discourse via the headphone translation devices. And our first class traditional rulers, right on their thrones, would talk to outsiders in English language, rather than also get interpreters to translate their discourse in English, while they speak their native language. That is why akara is known as beans cake amongst non-Yoruba people and not by its Yoruba known name, akara; and pizza is pizza worldwide. That is why our kids would want to learn Spanish, French and in recent times, Mandarin, in addition to English language to increase their access to global opportunities; and be unbothered if they are only able to speak diluted Yoruba language. They may even be less concerned with reading or writing their native language.
The English language itself has survived and continued on its victory lap over the Chinese Mandarin language spoken by 1.3 billion people, because of its continual adoption and adaptation of words and slangs from other languages that are gaining mileages and may compete with it. The adoption of the Nigerian colloquial and words into the English language is therefore not a victory for the Nigerian languages, but the use of linguistic assimilation method by powerful owners of English language to make it remain the language of today, tomorrow and next tomorrow. Records show that the English language has borrowed from about 250 other languages across the globe.
According to UNESCO, over 2,500 languages are vulnerable or already endangered in various degrees, some definitely, others critically. While the Yoruba and a number of other major languages in the underdeveloped countries may not be under serious threat now, their extinction will still come, even if it takes centuries, unless their owners and speakers start making impact in world affairs collectively as a people to the point that they also become dominant stakeholders in the world affairs, vis-à-vis, the world order.
FOLLOW US ON:
PHOTOS & VIDEO: Ekpoma Youths In Edo Attack Fulani Settlements Over Kidnappings
US Urges Citizens To Leave Venezuela Warns Armed Militias Have Set Up Roadblocks
‘Leave Social Media, Join Politics’, Ex-Lawmaker Shehu Sani Tells Young Nigerians
‘Sleeping Prince’ of Saudi Arabia dies after 20 years in coma
How A Class Of 24 Students Produced 2 Presidents, 4 Governors, 2 Ministers, 4 Emirs, 3 Justices, 4 Ambassadors and Other Influential Leaders
Why Do You Continue To Lie Against Your Motherland? Presidency Calls Out Kemi Badenoch
Trending
-
Politics22 hours agoImpeachment: Wike Maintains Silence As Tinubu, APC Leaders Resolve To Save Fubara
-
News22 hours agoResident Doctors Insist On Planned Strike Despite Court Order
-
News22 hours agoUK Threatens To Deport Nigerians Over Illegal Jobs
-
Business22 hours agoEFCC Begins Probe Of Ex-NMDPRA Boss After Dangote’s Petition
-
Politics22 hours ago‘Leave Social Media, Join Politics’, Ex-Lawmaker Shehu Sani Tells Young Nigerians
-
Politics22 hours ago2027: ‘Peter Obi Is The Only Life In ADC, Others Are Not Existing’ – Fayose
-
News12 minutes agoUS Urges Citizens To Leave Venezuela Warns Armed Militias Have Set Up Roadblocks
