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Adebiyi Adegboye Adesida Afunbiowo II: The 46th Deji of Akure Kingdom

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Oba Adebiyi Adegboye Adesida, known by his regnal name Afunbiowo II, served as the 46th Deji of Akure Kingdom in present-day Ondo State, Nigeria. Although his reign lasted just over three years—from August 13, 2010, until his death on November 30, 2013—it remains memorable for rekindling the prestige of one of the most influential dynasties in Yorubaland and reaffirming Akure’s deep royal heritage.

Royal Lineage and Early Life

Born on September 5, 1950, Prince Adebiyi Adegboye Adesida was steeped in Akure’s royal tradition from birth. His father, Omoba Josiah Stanley Adegboye Adesida, was a respected prince though he never occupied the throne. More significantly, Adebiyi was the grandson of Oba Afunbiowo Adesida I (reigned 1897–1957), whose extraordinary 60-year reign stands among the longest in Yoruba history.

Choosing the regnal title “Afunbiowo II” paid direct homage to his grandfather’s legacy of wisdom, stability, and community development—linking his own brief reign to the golden era of Akure’s monarchy.

Path to the Throne

Following the traditional selection process by the royal families and kingmakers, Prince Adebiyi Adegboye emerged as the chosen candidate for the vacant stool of the Deji. He was formally crowned on August 13, 2010, and later presented with the staff of office on September 13, 2010 by the then Governor of Ondo State, Dr. Olusegun Mimiko.

His ascension restored the Adesida dynasty, which had dominated the Akure throne for most of the 20th century, after several decades of alternating royal lines. This return of his family to the palace reinforced the enduring political and cultural influence of the Adesidas in Akure’s history.

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Reign and Contributions

Despite a reign of just over three years, Afunbiowo II worked diligently to strengthen the cultural and political relevance of the Deji’s palace. Among his key contributions:

Promotion of Traditional Festivals: He gave new prominence to the Akure Festival and other cultural celebrations, emphasizing the preservation of Akure’s rich Yoruba traditions.

Unity Among Royal Houses: He sought to heal long-standing disputes among ruling families, fostering stability within the kingdom.

Bridge Between Tradition and Modern Governance: Afunbiowo II maintained close cooperation with the Ondo State government, advocating for development projects and ensuring that the traditional institution remained an integral voice in the state’s social and economic progress.

His reign coincided with a period of rapid urban and economic development in Ondo State, and he served as an important intermediary between the people of Akure and the state authorities.

Passing and Succession

Oba Adebiyi Adegboye Adesida Afunbiowo II died on November 30, 2013, reportedly after a brief illness, at the age of 63. His death was widely mourned in Akure and across Yorubaland.

Following a period of traditional rites and a short interregnum, the throne was eventually filled in 2015 by Oba Aladetoyinbo Ogunlade Aladelusi (Odundun II), continuing the historic lineage of the Deji of Akure.

Legacy

Though his reign was brief, Afunbiowo II is remembered for revitalizing the legacy of his grandfather and for serving as a symbol of continuity in a modernizing Nigeria. His leadership reaffirmed the cultural identity of the Akure people and strengthened the role of traditional monarchy as a custodian of Yoruba heritage.

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Sources
The Nation (Nigeria), “Afunbiowo II joins ancestors,” December 2, 2013.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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