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Ogun bondsmen scheme frees over 8,000 defendants, reduces prison crowding

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The Chief Judge of Ogun State, Justice Mosunmola Dipeolu, said on Friday that more than 8,000 defendants have been granted bail and released under the Ogun Bondsmen Scheme since its inception five years ago.

Justice Dipeolu revealed that the scheme has played a pivotal role in curbing congestion in the state’s correctional facilities, while cleansing a bail system long plagued by corruption and inefficiency.

She made the disclosure while officially opening the second edition of the Bondsmen Stakeholders Forum at the Ceremonial Court, Judiciary Complex, Kobape Road, Abeokuta.

“When we last met, we celebrated the release of 2,800 defendants between January 2021 and October 2023. Today, I am delighted to report that between October 2023 and July 2025, this figure has grown exponentially.

“Thanks to the diligent work of our licensed bondsmen, Chrysalis Bail and Bond Limited and Egba Kelisco Bail and Bond Limited, we have now facilitated the release of over 8,000 defendants awaiting trial.

“This is not simply a statistic; it represents over 8,000 individuals whose rights to liberty and presumption of innocence have been preserved, significantly alleviating the immense pressure on our correctional institutions,” she said.

The Chief Judge stressed that the progress made over the years is a testament to the effectiveness of the scheme and a key achievement of her administration’s seven-point agenda.

She also announced the licensing of a new company, Praise and Moremi Bail and Bonds Limited, which brings the total number of licensed bondsmen operating in the state to three.

However, Justice Dipeolu acknowledged challenges such as defendants absconding after being granted bail, noting this has necessitated the introduction of the 2025 Bondsmen Regulations.

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She explained that this enhanced regulatory framework is designed to build upon the progress achieved, strengthening and standardising the operation of the scheme.

The Chief Judge urged bondsmen to embrace the judiciary’s digital vision by adopting technology and innovating their processes to align with this digital future.

“Our vision is to integrate the bondsmen system into a centralised digital platform. Imagine a future where bail applications, surety verifications, bondsmen engagements, and court notifications are processed seamlessly through a single portal.

“This will drastically reduce paperwork, minimise human interaction and potential corruption, and provide real-time data for better management across the justice chain.

“In pursuit of this goal, we established a digital database in January 2025 that captures information on all defendants granted bail through bondsmen — an important first step towards digitising the entire bail process,” she added.

Speaking at the event, the Chairman of the Ogun State Bondsmen Licensing Board, Justice Olugboyega Ogunfowora, praised the scheme’s contribution to prison decongestion but reported that out of 243 cases of defendants absconding, 212 have been swiftly rearrested due to the robust system in place.

Justice Ogunfowora stated that the scheme has helped eradicate the menace of fake sureties, touts, and corrupt civil servants seeking fees, while also creating employment opportunities, with the two bondsmen companies collectively employing over 80 staff.

He highlighted the launch of a Centralised Bondsmen Database — a digital platform offering real-time data on all defendants released through bondsmen, tracking court dates and appearances seamlessly, and fostering a fraud-proof ecosystem.

The state’s bond administrator, Mr Olakulehin Oke, described innovations in the 2025 Bondsmen Regulations, including increased financial thresholds for licence categories: Category A raised from ₦10 million to ₦20 million and above, Category B from ₦5 million to ₦15 million, and Category C from ₦5 million to ₦10 million.

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Oke warned that any bondsman with three clients absconding within six months will have their licence revoked, while others who flout regulations face up to a four-year ban, among additional measures to enhance the scheme’s success.

Prison congestion remains a major challenge to the administration of justice in Nigeria, often exacerbated when individuals who should be free await trial because they cannot meet bail conditions.

Initiatives such as the bondsmen scheme, alongside periodic exercises granting freedom to inmates on compassionate or health grounds by the President, state governors, and Chief Judges, are vital in addressing this issue.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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