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Oyo gears up for historic Olubadan coronation event

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Ahead of the coronation of the 44th Olubadan of Ibadanland, Oba Rashidi Ladoja, on Friday, September 26, 2025, the Oyo State Government has expressed readiness to host the historic event.

Also, security in the town had been strengthened ahead of the expected arrival of President Bola Tinubu and other important dignitaries.

On Wednesday, the advance team of the President arrived in Ibadan from the Federal Capital Territory, Abuja, in preparation for the event.

A senior security personnel, who did not want his name in print, told The PUNCH in Ibadan, “We are not here to play. We want decorum.

“If you are not invited, why can’t you look for somewhere else to enjoy the programme through available television or radio stations.

“Even if you are my friend or friends, stay clear of Mapo if you don’t have anything to do there.”

Ahead of his installation, Oba Ladoja, on Tuesday night, began traditional rites and remained in seclusion.

He will mark his 81st birthday today in seclusion, though activities were lined up across the town to celebrate the monarch.

Ladoja, who would receive both the staff of office and instrument of office on Friday, September 26, succeeds Oba Owolabi Olakulehin, who joined his ancestors on Monday, July 7, 2025, at the age of 90 years.

Mapo wears new look

The venue of the coronation, the historic Mapo Hall, started wearing a new look on Wednesday, as painting and cleaning up of the environment were ongoing.

The venue is the ceremonial coronation venue for Ibadan monarchs through the ages.

Successive Olubadans in history have been presented with the staff of office amid pomps at the Mapo Hall, after their crowning and traditional rites at the Oluwo palace in Oja’ba.

A visit to the Obafemi Awolowo Stadium, Ring Road, revealed ongoing preparations to receive and entertain important guests.

The venue is now fully set to host dignitaries arriving in Ibadan to celebrate the new monarch.

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Ibadan airport opens

The Samuel Ladoke Akintola Airport, Ibadan, which was shut down for an upgrade to international standards in March 2025, reopened for two weeks in honour of the new Olubadan.

The remodelled airport received its first aircraft at 9:14 am on Wednesday, when the presidential advance team arrived for the Olubadan coronation..

A statement by the Oyo State Government, signed by the Special Adviser to the Governor on Media and Communication, Sulaimon Olanrewaju, said the successful landing underscored the readiness and capabilities of the airport’s infrastructure to handle high-profile flights safely and efficiently.

With the presidential flight scheduled to follow soon, the inaugural flight set a positive precedent for future arrivals and departures at the remodelled airport.

Hotels fully booked

Hotels across Ibadan witnessed a surge in patronage on Wednesday, as visitors trooped into the city ahead of Friday’s historic coronation.

Many facilities around the venue of the event, particularly in Ring Road, Mokola, Sango, Secretariat, Ikolaba, and Bodija, were fully booked, with guests arriving from within and outside the state.

The influx of dignitaries, traditional rulers, government officials, and tourists has turned the city into a beehive of activity.

Falola urges balance between tradition, modernity

Renowned Ibadan-born historian, Prof Toyin Falola, on Wednesday, urged Ibadan leaders to carefully balance their cherished traditions with the pressing demands of modern development.

He gave the advice in his coronation lecture delivered ahead of the coronation.

The lecture, titled “Ibadan in History: Issues in Tradition and Modernity,” was held at the International Conference Centre, University of Ibadan.

The programme was part of a week-long activity preceding the main coronation ceremony on Friday.

In his presentation, Falola highlighted Ibadan’s central role in Nigeria and Africa’s history.

He said, “Ibadan has always been a cultural epicentre. In the 19th century, it was the largest city in sub-Saharan Africa and a hub for politics, trade, and military power. It was also the center of palm oil production, exported to Europe.”

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Falola said Ibadan’s traditions remained visible in everyday life.

“The past is still with us in the amala we eat, the language we speak, the clothes we wear, and our performances. These remind us that Ibadan is not only a city of history but also a city of the future,” he said.

On the significance of Ladoja ascending the throne, the historian stressed that Ibadan would benefit greatly from the monarch’s political and administrative experience.

“Having a former governor and senator as Olubadan is significant. His exposure as a politician, statesman, and administrator will guide Ibadan toward modernisation.

“The city must tackle issues like garbage collection, street cleaning, tree planting, and environmental upliftment. These are part of the responsibilities of modern leadership,” Falola said.

He further argued that kingship in Ibadan had never been static but had always adapted to new realities.

“The Olubadan, out of necessity, must balance tradition with the evolving demands of democracy, globalisation, and urban expansion,” he said.

Instead of monetary contributions, Falola revealed that his gift to the Olubadan would be intellectual.

“Today, I will not donate money to the series of events. Not that I do not have the money to give. Instead, I will give him a book to read. Just one book, spanning over 400 pages. I wrote it for this momentous occasion,” he said.

He emphasised that Ibadan should not only be seen as a historical city but also as an active contributor to African and global thought.

“The coronation is not a casual ceremony. It is part of how Ibadan negotiates authority, legitimacy, and the preservation of its culture in an ever-evolving world.

“This book connects the throne and the classroom, the palace and the archive.

“This publication understands that the book, ‘Ibadan in History: Issues in Tradition and Modernity,’ weaves together themes of politics, culture, literature, and urban development.

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“It draws on Prof Falola’s decades-long scholarship, including earlier works such as ‘The Political Economy of a Pre-Colonial African State.’ ‘Ibadan, 1830–1900’ (1984) and Ibadan: Foundation, Growth and Change, 1830–1960 (2012).”

The historian also highlighted Ibadan’s intellectual and cultural powerhouses, including the University of Ibadan and generations of artists, writers, and scholars who have shaped Yoruba and African identities.

He, therefore, called for reflection on how Ibadan can embrace modernity without abandoning its heritage.

“This book ensures that Ibadan is remembered not just as a city of the past but as one of the future.

“It honours both a city and its monarch and situates Oba Rashidi Ladoja as a modern leader who must balance tradition with democracy, globalisation, and urban expansion,” he said.

Obasanjo warns Ladoja against political conflicts

Former President, Chief Olusegun Obasanjo, has congratulated Oba Ladoja on his formal ascension to the throne of Olubadan.

He also advised the new monarch to separate tradition and politics, noting that the new position requires humility and tolerance, among others.

In a statement by his Special Assistant on Media,  Kehinde Akinyemi, made available to newsmen on Wednesday, Obasanjo, in Yoruba royalty salutation, prays “Ade a pe lori, bata a pe lese.”

The former president, who, according to the statement, is presently in New York, United States, for the 80th United Nations General Assembly session, said, “I take this opportunity to congratulate you in advance of the formal announcement. Ade a pe lori, bata a pe lese.”

He added, “It is an exalted and responsible position to be the traditional ruler of all Ibadan people. It requires humility, patience, divine wisdom, tolerance, and advice from wide and varied quarters to succeed.

“Traditional rulership does not compete or conflict with political rulership. I wish you all the best and the grace, guide, and direction of Almighty God.”

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Ohanaeze disowns installation of Igbo king in S’Africa

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The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

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The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

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According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

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He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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