Lateef Olufemi Okunnu, born on February 19, 1933, in Lagos State, Nigeria, is one of Nigeria’s most respected legal minds and public figures. Known for his integrity, intellect, and dedication to national service, Okunnu’s name stands tall among the nation’s post-independence generation of leaders who shaped Nigeria’s political and legal institutions.
Early Life and Background
Lateef Olufemi Okunnu was born into a prominent Yoruba Muslim family in Lagos State. Growing up in Lagos during the colonial and early post-independence periods, he was exposed to both Western education and traditional Nigerian values — a blend that shaped his disciplined and patriotic character.
From a young age, Okunnu showed exceptional academic promise and leadership qualities, which led him to pursue higher education both at home and abroad.
Education
Okunnu attended King’s College, Lagos, one of Nigeria’s most prestigious secondary schools, where he excelled academically and participated in various extracurricular activities that honed his leadership skills.
After completing his secondary education, he traveled to the United Kingdom to study law. He was called to the English Bar at Lincoln’s Inn, London, before returning to Nigeria to be enrolled as a Barrister and Solicitor of the Supreme Court of Nigeria.
His legal education and training in Britain provided him with a strong foundation for the role he would later play in shaping Nigeria’s legal and political landscape.
Legal Career
Upon returning to Nigeria, Okunnu quickly rose through the ranks of the legal profession. His dedication, mastery of the law, and ethical conduct earned him the title of Senior Advocate of Nigeria (S.A.N.), one of the highest honors in the Nigerian legal system.
Over the years, he handled several landmark cases and served as legal counsel to major public and private institutions. His career was marked by a deep sense of justice, fairness, and professionalism.
He also contributed significantly to the development of legal education in Nigeria through mentorship and active participation in the Nigerian Bar Association (NBA) and other professional bodies.
Public Service and Political Career
Lateef Olufemi Okunnu’s public service career began in earnest when he was appointed Federal Commissioner for Works and Housing during the military administration of General Yakubu Gowon (1967–1974).
In this role, he supervised the construction and maintenance of major national infrastructure projects, including highways, bridges, and housing estates across Nigeria. His tenure is remembered for promoting efficiency and accountability in public works.
In 1980, Okunnu served as part of the Nigerian Delegation to the United Nations General Assembly, representing the country’s interests on global issues. His contributions reflected his deep commitment to Nigeria’s development and international diplomacy.
Family and Personal Life
Lateef Olufemi Okunnu is married to Alhaja Lateefat Okunnu, a respected public servant and community leader who also served as the Deputy Governor of Lagos State from 1999 to 2003 under Governor Bola Ahmed Tinubu.
The couple has children who have followed in their footsteps of professionalism and public service. Their family is well known for its legacy of education, discipline, and civic responsibility.
Later Years and Legacy
Even in his later years, Okunnu remained active in national discourse, particularly concerning issues of governance, law, and Nigerian unity. He has been a vocal advocate for constitutional reform and has written and spoken extensively on Nigeria’s political structure, corruption, and the need for ethical leadership.
KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.
KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.
KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.
Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.
According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.
He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”
Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.
He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”
While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.
Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.
The musician made this known in her latest interview on Oyinmomo TV.
While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.
Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.
“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”
The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?
She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.
“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.
“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”
Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.
Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.
Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.
Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.
Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.
She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.
Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.
She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.