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PHOTOS: Oba Ademuagun Adesida II, The First Oba Who Refused to Stand for a Governor in Nigeria

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Oba Ademuagun Adesida II was installed as the Deji of Akure on October 28, 1957. That same year, he was inducted into the Western House of Chiefs, popularly known as “Ipade L’Obaloba.”

During his very first attendance at the House of Chiefs meeting, an unforgettable event occurred—one that would forever distinguish him as a monarch of courage and dignity.

All traditional rulers from the Western Region were present, including the Premier, Chief Obafemi Awolowo. From the Ondo Province, five Obas were in attendance: the Deji of Akure, Olowo of Owo, Osemawe of Ondo, Ewi of Ado-Ekiti, and Elekole of Ikole.

As the Premier entered the chamber, all the Obas rose to their feet in respect—except Oba Ademuagun Adesida II, Ekun oko Eyesorun. His calm refusal to stand caught everyone’s attention.

Chief Awolowo, surprised by this act, inquired who the seated monarch was. The Deji replied firmly:

> “I am the Deji of Akureland, Ademuagun Adesida II.”

Awolowo questioned his audacity, to which the Deji responded with regal composure:

> “Is it right for elder monarchs like the Ooni of Ife, Oba Adesoji Aderemi, or the Alaafin Ladigbolu to stand for you? When we studied law in London, did you ever see anyone enter a hall and the Queen stand for them? Even in Nigeria, though our system differs, respect must still be given to whom it is due.

We inherited our thrones from our forefathers—only death can remove us. You, however, were chosen by the people’s thumb, and through that same thumb, you will be removed. I, Ademuagun, will never stand for you.”

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The other Obas, including Oba Akenzua of Benin, were stunned into silence. A heated exchange followed, during which Oba Ademuagun removed his crown, placed it before Awolowo, and said:

> “If you believe you deserve the honour you seek, place this crown on your head.”

Before Awolowo could respond, the Deji rose and left the meeting hall. Some omodeowas (palace aides) quickly retrieved the crown and followed their king out.

The confrontation caused great tension between the Deji and the Premier, but years later, Dr. Nnamdi Azikiwe intervened and reconciled both men in Akure.

Many believe Oba Ademuagun’s boldness stemmed from his training as a lawyer—educated and self-assured, he understood both the law of men and the dignity of kingship.

His wife, Olori Asake Adebola Adesida, witnessed the event, and Regent Adebusola Alice Adesida later confirmed it.

Respect to Oba Ademuagun Adesida II — the lion of Akureland, who stood firm before power and upheld the honour of the crown.
Omo Owa, Omo Ekun Laafin. Iku pa ni han da’re.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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