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PHOTOS: Imoleboja Rock Shelter: Kwara State’s Natural Cathedral of Stone

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A sacred and historic rock formation in Kajola, Nigeria, where nature and spirituality meet in harmony

A Natural Wonder in Kwara State

Nestled in Kajola, a quiet community in Kwara State, Nigeria, lies one of the state’s most awe-inspiring natural formations — the Imoleboja Rock Shelter. This geological marvel, whose name translates to “God has built a house” in the local dialect, is a symbol of both nature’s artistry and divine mystery.

The Imoleboja Rock Shelter is not merely a collection of stones; it is a majestic structure of interconnected rock chambers that form what appears to be a naturally constructed house. Locals and visitors alike marvel at the way enormous boulders lean against each other to create enclosed spaces — as though purposefully designed by a divine architect.

Meaning and Cultural Significance

The name Imoleboja derives from Yoruba and local expressions of gratitude and reverence for divine creation. To many indigenes of Kwara and neighbouring communities, the site symbolises spiritual refuge and divine craftsmanship. The phrase “God has built a house” reflects the belief that only a supernatural force could have arranged the rocks in such perfect harmony.

Historically, the rock shelter served as a hideout and place of safety for villagers during periods of conflict. Its naturally fortified structure, with several narrow entrances and spacious inner chambers, provided an ideal refuge for entire families and even livestock. Oral traditions suggest that during the inter-tribal wars of the 19th century, residents of nearby communities sought protection within these rocky walls.

A Geological and Architectural Marvel

The Imoleboja Rock Shelter features several chambers, including a large central hall that can comfortably accommodate between 50 and 100 people. The formation is made up of massive granite rocks that appear to be delicately balanced, creating a labyrinth of tunnels and openings.

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Visitors describe the site as resembling a natural cathedral — with stone “walls,” “ceilings,” and “rooms” formed entirely by the forces of erosion, wind, and time. The cool interior temperature and echoing acoustics give the space an almost sacred ambience, making it an ideal destination for meditation and quiet reflection.

A Place of Tourism and Tranquility

Today, the Imoleboja Rock Shelter is one of Kwara State’s most visited natural attractions, drawing hikers, nature enthusiasts, researchers, and cultural tourists. The site’s expansive view of the surrounding landscape offers visitors a panoramic glimpse of Nigeria’s north-central highlands.

It has become a popular picnic and hiking destination, where visitors can explore the various chambers, enjoy the serenity of nature, and connect with the region’s cultural history. Local tour guides often share stories of the site’s spiritual symbolism and the legends surrounding its discovery.

The Kwara State Tourism Board continues to promote the Imoleboja Rock Shelter as part of its broader initiative to showcase the state’s natural heritage — alongside other landmarks such as Owu Waterfalls and Esie Stone Images.

Preserving a Sacred Heritage

Efforts are ongoing to preserve the Imoleboja Rock Shelter as both a natural and cultural monument. Local authorities and community leaders have emphasised the need for sustainable tourism, ensuring that the site remains unspoiled for future generations.

Beyond its physical beauty, Imoleboja stands as a spiritual metaphor — a reminder of nature’s resilience and the human connection to divine creation. For many visitors, entering the rock’s chambers feels like stepping into a temple crafted by the hands of time and faith.

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References:

Kwara State Tourism Board archives (2023)

Oral History of Kajola Community, Kwara State

National Commission for Museums and Monuments, Nigeria (NCMM)

“Kwara Tourism Guide: Natural Attractions and Cultural Heritage” (2022)

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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