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PHOTOS: The Olusegun Obasanjo Presidential Library: A Monument to Nigeria’s Democratic Legacy

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Preserving the history, leadership, and vision of Nigeria’s former president in the heart of Abeokuta
Location: Abeokuta, Ogun State, Nigeria

The Olusegun Obasanjo Presidential Library (OOPL) stands as a monumental symbol of Nigeria’s democratic evolution, chronicling the life, leadership, and legacy of one of the country’s most influential figures — former President Chief Olusegun Obasanjo, GCFR. Situated in Abeokuta, the capital of Ogun State, this landmark institution serves not just as a repository of presidential history, but as a vibrant hub for research, tourism, and national reflection.

A Vision Conceived and Realised

The idea for the library was first conceived in 1988, during Olusegun Obasanjo’s post-presidential years following his first tenure as Nigeria’s military ruler (1976–1979). However, it was not until 2002 — during his second term as a democratically elected president — that the Olusegun Obasanjo Presidential Library Foundation was officially incorporated.

The library follows the model of presidential libraries in the United States, serving as both a historical archive and a research centre. Its goal is to preserve presidential papers, speeches, photographs, and artefacts from Obasanjo’s time in office, ensuring that future generations can access an authentic record of Nigeria’s governance, diplomacy, and development trajectory.

A Unique Blend of History and Tourism

The OOPL complex spans several hectares, encompassing a variety of facilities that reflect Obasanjo’s multifaceted vision for education, leisure, and sustainability.

Key features of the library include:

The Presidential Museum, which houses personal and official artefacts from Obasanjo’s life — from his military service to his international peacekeeping missions and presidency.

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The Archive, containing official documents, photographs, and records detailing the major policies and events of Obasanjo’s administration.

The Wildlife Park, a conservation area that reflects Obasanjo’s commitment to environmental sustainability and eco-tourism.

The Green Legacy Resort, offering visitors accommodation, restaurants, and recreational facilities that promote tourism and local enterprise.

The Children’s Play Zone and Amusement Park, designed to make the site family-friendly and engaging for younger visitors.

Overcoming Engineering and Environmental Challenges

The library’s construction was an ambitious project that demanded innovative architectural and environmental planning. The site’s hilly terrain and rocky topography, characteristic of Abeokuta’s landscape, presented significant engineering challenges. Nonetheless, the design team, led by Nigerian and international architects, turned these natural features into aesthetic strengths. The library’s buildings blend harmoniously with the surrounding granite outcrops, creating a breathtaking view that symbolises strength, endurance, and vision — qualities closely associated with Chief Obasanjo himself.

A Centre for Learning and National Development

Beyond being a museum of leadership, the Olusegun Obasanjo Presidential Library also functions as a centre for academic and policy research. Scholars, journalists, and students visit to study Nigeria’s political history, governance models, and socio-economic policies. The library hosts seminars, exhibitions, and educational programs that promote civic engagement and leadership development.

Additionally, the library’s ICT and innovation centres support youth development, entrepreneurship, and digital literacy — aligning with Obasanjo’s lifelong advocacy for education as the cornerstone of national growth.

Symbolism and Legacy

The OOPL stands as a living testament to Obasanjo’s enduring influence on Nigeria’s national identity. It symbolises his belief in documentation, transparency, and learning from history — values that are often overlooked in the political space.

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By preserving presidential materials for public access, the library bridges the gap between Nigeria’s past and its future. It invites citizens to explore the lessons of leadership, diplomacy, and resilience that have shaped the nation’s democratic journey.

References:

Olusegun Obasanjo Presidential Library Foundation (OOPL) official website

The Guardian Nigeria: “Inside the Olusegun Obasanjo Presidential Library” (2017)

Vanguard Nigeria: “OOPL and the Legacy of Olusegun Obasanjo” (2019)

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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6 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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