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Eshu: The Yoruba Trickster God and Divine Messenger

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Exploring the cultural and spiritual symbolism of Eshu, the Yoruba deity who bridges heaven and earth

The sculpture in question represents Eshu, also known as Elegba, one of the most complex and revered deities in the Yoruba religion. Eshu occupies a vital role in Yoruba cosmology as both a trickster spirit and a divine messenger, embodying the balance between chaos and order, mischief and wisdom, justice and communication.

Eshu: The Divine Messenger

In Yoruba belief, Eshu serves as the intermediary between humans and the gods (Orishas). No prayer, offering, or ritual can reach the higher deities without passing through him. This role as a cosmic gatekeeper makes Eshu indispensable to the Yoruba spiritual system.

He ensures that divine messages are properly delivered and that sacrifices reach their intended recipients. However, if ignored or disrespected, he can also disrupt communication, causing confusion or misfortune. For this reason, Yoruba devotees always begin their rituals by honouring Eshu first, a practice that underscores his spiritual authority.

A Trickster and Guardian

Eshu’s personality embodies duality—he is both a protector and a provocateur. Known as the trickster god, he uses cleverness and unpredictability to teach lessons about morality, fairness, and human nature. His tricks are never random; they serve to remind people of the consequences of dishonesty, pride, or neglect of spiritual obligations.

Despite his reputation for mischief, Eshu is a benevolent guardian who defends justice and ensures balance between good and evil. He is particularly associated with communication, truth, and reciprocity, symbolising the complex moral fabric of Yoruba philosophy, where opposites coexist in harmony.

Eshu in Yoruba Art

The Yoruba people of Southwestern Nigeria, primarily in states such as Oyo, Osun, Ogun, and Lagos, have a long-standing artistic tradition where spirituality and aesthetics merge. Sculptures of Eshu are a crucial part of this tradition, often made from wood, metal, or clay, and adorned with symbolic motifs such as cowrie shells, beads, and iron rods.

Eshu sculptures are typically characterised by exaggerated facial features, representing his watchfulness and ability to perceive hidden truths. The dynamic poses and intricate designs reflect his vibrant personality and spiritual energy.

Shrines dedicated to Eshu are often placed at crossroads, home entrances, and marketplaces—spaces where boundaries are crossed and communication occurs. These locations emphasise his role as a deity of transitions, movement, and choices.

Cultural Symbolism and Global Influence

Eshu’s influence extends beyond the Yoruba homeland. Through the transatlantic slave trade, the worship of Eshu spread across the Americas and the Caribbean, where he evolved under various names, such as Eleggua in Cuba’s Santería religion, Legba in Haitian Vodou, and Exu in Brazilian Candomblé.

Despite the different contexts, his essence remains consistent: Eshu is the divine messenger who mediates between the spiritual and physical worlds, ensuring that balance and justice prevail.

His adaptability across cultures demonstrates the resilience of Yoruba spirituality and its ability to evolve without losing its core principles.

Modern Interpretations

Contemporary Yoruba and Nigerian artists continue to reinterpret Eshu’s image through sculpture, painting, and performance. Artists such as Ajibike Ogunyemi of Osogbo—a member of the New Sacred Art movement—draw inspiration from deities like Eshu to merge traditional spirituality with modern creativity.

Through such artistic expressions, Eshu remains not only a religious figure but also a symbol of cultural identity, resilience, and creative expression.

Moral and Cultural Reflection

Eshu’s story serves as a profound reminder that communication, justice, and wisdom often require embracing both light and shadow. His trickster nature teaches that life’s challenges are tests of character, and true understanding often comes through confusion and correction.

In Yoruba thought, Eshu’s duality symbolises the reality of existence—nothing is purely good or evil, and every action carries consequences. Respecting Eshu means respecting the delicate balance that sustains both the spiritual and physical worlds.

References:

Lawal, Babatunde. The Gelede Spectacle: Art, Gender, and Social Harmony in an African Culture. University of Washington Press, 1996.

Drewal, Henry John. Yoruba Ritual: Performers, Play, Agency. Indiana University Press, 1992.

Smithsonian National Museum of African Art archives on Yoruba sculptures.

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Lifestyle

Genevieve Nnaji slams viral tweet urging Igbo men to marry non-Igbo women

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Nollywood icon Genevieve Nnaji has fired off a sharp response after a man on X (formerly Twitter) advised Igbo men to stop marrying Igbo women and instead seek wives from other African countries.

The controversy began after a photo of a Rwandan woman said to be engaged to an Anambra man went viral.

Resharing the image, the user wrote, “Dear Igbo men, instead of marrying an Igbo woman who’ll falsely accuse you of r4ping your daughter, better look outside for a wife.

“Go to East Africa, especially Rwanda, and pick a damsel. They’re all over social media, and you can link up with them.”

Genevieve, who rarely comments on online drama, responded, “In other words, instead of checking yourself and taking accountability, go for the unsuspecting and carry on with your evil. Got it.”

Another user attempted to challenge her, claiming the original tweet was aimed at “false rape accusers” and that Genevieve was avoiding the real issue.

“His tweet was clearly against false rape accusers, but instead of holding the evil women accountable and demanding change, you chose to tweet this?”

But the actress hit back with equal clarity: “The same way a woman can’t tell an abusive man apart from a good one is the same way you shouldn’t say avoid all Igbo women. ‘Not all women’.”

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Don’t handle your family feud like I did, Phyna advises Imisi

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Reality TV star Phyna has offered words of encouragement to fellow Big Brother Naija winner Imisi amid a family feud between the latter and her mother.

In an X post on Monday, Phyna wrote,”To Imisi, @imisiofficial and to anyone walking through the same fire… I’m praying for your strength.

“My own experience broke me, but I’m slowly rising.

“And I’m rooting for you with everything in me, don’t handle it like I did, build strong and focus on you baby girl.”

The post comes against the backdrop of a family dispute in which Imisi’s mother accused her daughter of hatred and revealed the poor condition of the home where she currently lives, despite Imisi winning N150 million after her Big Brother victory.

Imisi replied in Yoruba,”This is why Aunty Debola said you should not show your face to the world. I can’t be saying all that now, you are in the midst of people. Just overlook everything and leave social media.

“Don’t worry, I will send you money to rent a new house. I am tired of all this drama. I am still recovering from the stress of Big Brother.

“Should I be facing another stress now? Please forgive me, I am your daughter.”

Recall Imisi’s mother has publicly expressed frustration on social media, saying she does not need her daughter’s money after being sidelined following the win.

She also blamed Imisi for recounting her childhood experiences, which she claims involve untrue allegations of parental neglect and sexual assault.

In a video, she showed the old house she currently resides in, saying she is content with her situation, a revelation that sparked online controversy.

In 2023, after Phyna’s BBNaija win, her father, Felix Otabor, revealed in an interview that he was distressed by his daughter’s actions following her BBNaija win.

Otabor said Phyna had asked him to stop working as a hearse driver and requested that he sell his cars, promising to improve the family’s life.

He said he later struggled financially after selling the vehicles, losing his business momentum and community position, and has not seen his daughter since her victory.

He described feeling sidelined while she enjoyed her wealth.

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Ned Never Slept Outside Because I Held Him Well In The Other Room – Regina Daniels

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Nollywood actress, Regina Daniels, has opened up about her marriage to her estranged husband, Senator Ned Nwoko.

It was reports that the embattled wife revealed why their seven-year relationship remained faithful despite his polygamous lifestyle.

In a reply to a comment on her Instagram page, Daniels said that during their years together, Nwoko never slept with other women outside their home because she held him well in the other room.

She wrote: “Yes i think he loved me but a toxic one! Because tell me why a polygamous man forgot what it meant to be in polygamy, except for the media.

“Just because it boosted his ego of being seen with multiple women which is easy by me because anyone that sees a man as an odogwu sees the wife as what? He basically had to beg that he share days at ours and other days with his other wives because they begged for his attention.

“Y’all should pls forget this yeye social media comparison because my ex man never slept outside one day in our 7 years of marriage. You know why? Because as a delta babe, I hold am well for the other room ladies use your skills that’s all men want actually!”

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