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SAMUEL BILEWU OSHOFFA

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Full Name:

Reverend Pastor Prophet Samuel Bilewu Joseph Oshoffa

Birth and Early Life

Date of Birth: May 18, 1909

Place of Birth: Porto-Novo, French Dahomey (now Benin Republic)

Parents:

Father: Oshoffa (a carpenter and a devout Methodist Christian of Egba origin from Abeokuta, Nigeria)

Mother: Alake Iyafo, who was from Imeko- afon, Ogun State.

Samuel Bilewu Oshoffa was born into a Christian home and was raised in the Methodist faith. His father, who longed for a male child after many years of waiting, dedicated him to the service of God even before his birth — a promise that would later influence his spiritual destiny.

Education and Early Career

Oshoffa had formal education in French and English, and he initially worked as a carpenter and trader. He lived a quiet and industrious life in Dahomey, known for his honesty and craftsmanship.

The Founding Vision (1947)

The defining moment of Oshoffa’s life occurred on 23 May 1947, after an extraordinary spiritual experience during an eclipse of the sun while he was in the forest near Porto-Novo.

He had gone there to look for ebony wood but reportedly became lost in the wilderness for three months. During that period of isolation, he claimed to have received a divine revelation and spiritual anointing directly from God.

According to his testimony:

He heard a heavenly voice commissioning him to preach repentance and salvation.

He received gifts of healing, prophecy, and spiritual discernment.

He was instructed to found a new church, which would later become the Celestial Church of Christ (Église du Christianisme Céleste).

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When he eventually returned to civilization, many were astonished by his survival and the spiritual power that began to manifest in him — including miraculous healings and prophecies.

Establishment of the Celestial Church of Christ (CCC)

Date of Founding: September 29, 1947

Place: Porto-Novo, Benin Republic

Oshoffa began preaching, and people from different Christian and traditional backgrounds began to follow him after witnessing healings, visions, and deliverances.

In 1951, the church was officially named “Celestial Church of Christ.”

The church expanded rapidly in Dahomey and neighboring countries, especially Nigeria, where Oshoffa relocated permanently in 1976 after facing religious persecution in Benin.

Growth and Spread in Nigeria

Upon arrival in Nigeria, the church gained thousands of followers almost immediately. The movement resonated with Nigerians because it combined:

Christian teachings,

African spirituality, and

Prophetic worship patterns.

The church emphasized holiness, divine healing, visions, angelic worship, and strict moral codes.

Key milestones:

First Nigerian Parish: Makoko, Lagos (founded by Sup. Evang. Alexander Bada in 1951; recognized by Oshoffa in 1976).

Headquarters in Nigeria: Imeko, Ogun State — now the international headquarters and site of the church’s annual pilgrimage.

Doctrines and Practices Introduced by Oshoffa

Oshoffa received spiritual revelations that shaped the church’s doctrines, such as:

Wearing white garments (Sutana) symbolizing purity.

Worship on Sundays, but also with strong emphasis on spiritual consultation and visions.

Use of holy water, incense, candles, and biblical symbolism in prayer.

Barefoot worship, following the biblical example of Moses on holy ground.

No use of alcohol, tobacco, or charms.

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Strong belief in angelic communication, prophetic visions, and miracles.

Leadership Style and Personality

Oshoffa was known as a humble, spiritual, and deeply charismatic leader.

He emphasized love, peace, and purity among members.

He was regarded as a Prophet, Healer, and Teacher, and was often called Papa Oshoffa or Papa CCC.

He lived simply despite the large following he commanded.

Death

Date of Death: September 10, 1985

Place: Lagos, Nigeria

Cause: Injuries sustained in a car accident on the Lagos–Ibadan Expressway.

Burial: Imeko, Ogun State, Nigeria — now the church’s international holy city.

After his death, leadership succession led to internal divisions within the church, but his spiritual legacy endures across continents.

Legacy

Today, the Celestial Church of Christ (CCC) has millions of members worldwide — in Africa, Europe, the Americas, and Asia.

Oshoffa is revered by members as the divinely chosen founder, and his birthday and the church’s founding day are marked with major celebrations annually.

His vision created one of the most significant African Independent Churches, blending Christian theology with African spirituality and prophetic ministry.

Summary

Aspect Details

Full Name Samuel Bilewu Joseph Oshoffa
Born May 18, 1909 – Porto-Novo, Benin Republic
Died September 10, 1985 – Lagos, Nigeria
Profession Carpenter, Prophet, Founder of CCC
Founded Church September 29, 1947
Headquarters Imeko, Ogun State, Nigeria
Key Traits Visionary, Prophetic, Healer, Charismatic
Legacy Founder of one of Africa’s largest independent Christian churches

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Nollywood actress Sarah Martins apologises for roadside cooking

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Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

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“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

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My father fought well to stay alive – Onigbinde’s son

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Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

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“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

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The Name Given To Me By My Parents Was A Curse – Phyna

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Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

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“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

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