Reverend Pastor Prophet Samuel Bilewu Joseph Oshoffa
Birth and Early Life
Date of Birth: May 18, 1909
Place of Birth: Porto-Novo, French Dahomey (now Benin Republic)
Parents:
Father: Oshoffa (a carpenter and a devout Methodist Christian of Egba origin from Abeokuta, Nigeria)
Mother: Alake Iyafo, who was from Imeko- afon, Ogun State.
Samuel Bilewu Oshoffa was born into a Christian home and was raised in the Methodist faith. His father, who longed for a male child after many years of waiting, dedicated him to the service of God even before his birth — a promise that would later influence his spiritual destiny.
Education and Early Career
Oshoffa had formal education in French and English, and he initially worked as a carpenter and trader. He lived a quiet and industrious life in Dahomey, known for his honesty and craftsmanship.
The Founding Vision (1947)
The defining moment of Oshoffa’s life occurred on 23 May 1947, after an extraordinary spiritual experience during an eclipse of the sun while he was in the forest near Porto-Novo.
He had gone there to look for ebony wood but reportedly became lost in the wilderness for three months. During that period of isolation, he claimed to have received a divine revelation and spiritual anointing directly from God.
According to his testimony:
He heard a heavenly voice commissioning him to preach repentance and salvation.
He received gifts of healing, prophecy, and spiritual discernment.
He was instructed to found a new church, which would later become the Celestial Church of Christ (Église du Christianisme Céleste).
When he eventually returned to civilization, many were astonished by his survival and the spiritual power that began to manifest in him — including miraculous healings and prophecies.
Establishment of the Celestial Church of Christ (CCC)
Date of Founding: September 29, 1947
Place: Porto-Novo, Benin Republic
Oshoffa began preaching, and people from different Christian and traditional backgrounds began to follow him after witnessing healings, visions, and deliverances.
In 1951, the church was officially named “Celestial Church of Christ.”
The church expanded rapidly in Dahomey and neighboring countries, especially Nigeria, where Oshoffa relocated permanently in 1976 after facing religious persecution in Benin.
Growth and Spread in Nigeria
Upon arrival in Nigeria, the church gained thousands of followers almost immediately. The movement resonated with Nigerians because it combined:
Christian teachings,
African spirituality, and
Prophetic worship patterns.
The church emphasized holiness, divine healing, visions, angelic worship, and strict moral codes.
Key milestones:
First Nigerian Parish: Makoko, Lagos (founded by Sup. Evang. Alexander Bada in 1951; recognized by Oshoffa in 1976).
Headquarters in Nigeria: Imeko, Ogun State — now the international headquarters and site of the church’s annual pilgrimage.
Doctrines and Practices Introduced by Oshoffa
Oshoffa received spiritual revelations that shaped the church’s doctrines, such as:
Wearing white garments (Sutana) symbolizing purity.
Worship on Sundays, but also with strong emphasis on spiritual consultation and visions.
Use of holy water, incense, candles, and biblical symbolism in prayer.
Barefoot worship, following the biblical example of Moses on holy ground.
Strong belief in angelic communication, prophetic visions, and miracles.
Leadership Style and Personality
Oshoffa was known as a humble, spiritual, and deeply charismatic leader.
He emphasized love, peace, and purity among members.
He was regarded as a Prophet, Healer, and Teacher, and was often called Papa Oshoffa or Papa CCC.
He lived simply despite the large following he commanded.
Death
Date of Death: September 10, 1985
Place: Lagos, Nigeria
Cause: Injuries sustained in a car accident on the Lagos–Ibadan Expressway.
Burial: Imeko, Ogun State, Nigeria — now the church’s international holy city.
After his death, leadership succession led to internal divisions within the church, but his spiritual legacy endures across continents.
Legacy
Today, the Celestial Church of Christ (CCC) has millions of members worldwide — in Africa, Europe, the Americas, and Asia.
Oshoffa is revered by members as the divinely chosen founder, and his birthday and the church’s founding day are marked with major celebrations annually.
His vision created one of the most significant African Independent Churches, blending Christian theology with African spirituality and prophetic ministry.
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Summary
Aspect Details
Full Name Samuel Bilewu Joseph Oshoffa
Born May 18, 1909 – Porto-Novo, Benin Republic
Died September 10, 1985 – Lagos, Nigeria
Profession Carpenter, Prophet, Founder of CCC
Founded Church September 29, 1947
Headquarters Imeko, Ogun State, Nigeria
Key Traits Visionary, Prophetic, Healer, Charismatic
Legacy Founder of one of Africa’s largest independent Christian churches
KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.
The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.
KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.
KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.
In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.
Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.
According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.
He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.
“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.
“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”
Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.
He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.
“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”
Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.
He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.
“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.
“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”
While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.
Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.
The musician made this known in her latest interview on Oyinmomo TV.
While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.
Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.
“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”
The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?
She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.
“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.
“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”
Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.
Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.
Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.
Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.
Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.
She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.
Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.
She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.