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Dr. E. Latunde Odeku: The Pioneer of Neurosurgery in Nigeria and a Trailblazer in African Medicine

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Celebrating Dr. E. Latunde Odeku, Nigeria’s first neurosurgeon and one of Africa’s foremost medical pioneers, whose brilliance and patriotism helped shape modern medicine on the continent.

Dr. Emmanuel Latunde Odeku stands as one of Nigeria’s most remarkable medical figures — a man whose intellect, dedication, and patriotism helped lay the foundation for neurosurgery and advanced medical training in West Africa.

As the first Nigerian neurosurgeon trained in the United States and one of the earliest African doctors to achieve global distinction in neurological surgery, Dr. Odeku’s contributions went far beyond the operating room. He was a teacher, a mentor, a writer, and an advocate for African medical advancement during a time when few Africans were in specialized medicine.

Early Life and Education

Born in 1927 in Lagos, Nigeria, E. Latunde Odeku displayed exceptional academic promise from a young age. He attended CMS Grammar School, Lagos, one of the country’s most prestigious secondary schools.

In pursuit of higher education, Odeku moved to the United States, where he earned his Bachelor of Science (B.Sc.) degree from Howard University, Washington, D.C., one of the leading historically Black universities. He then proceeded to earn his Doctor of Medicine (M.D.) from the same institution in 1954, graduating with distinction.

His passion for neurosurgery led him to train under Dr. Loyal Davis at the University of Chicago, where he completed his residency in neurological surgery. In 1961, Odeku became the first Nigerian neurosurgeon and the second person of African descent to be certified by the American Board of Neurological Surgery (ABNS) — a remarkable feat at the time.

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Career and Contributions

After his training in the U.S., Dr. Odeku received numerous lucrative job offers from hospitals and universities across America. However, driven by a deep sense of patriotism and a commitment to nation-building, he made the bold decision to return to Nigeria to help develop medical education and specialist healthcare.

Upon his return, he joined the University of Ibadan — then Nigeria’s premier medical institution — where he founded the country’s first neurosurgical unit. This achievement marked a major milestone in the development of modern medicine in Nigeria and Africa.

Dr. Odeku’s vision extended beyond surgery. He played an instrumental role in the establishment of the National Postgraduate Medical College of Nigeria (NPMCN) and the West African Postgraduate Medical College (WAPMC), institutions that continue to train and certify medical specialists across West Africa today.

His leadership helped shape the University College Hospital (UCH) Ibadan into one of the most respected medical centers in Africa, attracting patients and scholars from around the continent.

Scholarship and Publications

Dr. Odeku was not only a surgeon but also a prolific academic and writer. He published over 50 scientific papers in leading international journals, covering topics in neurosurgery, tropical diseases affecting the brain, and medical education in developing countries.

He was particularly interested in adapting Western medical techniques to the African context, advocating for research that addressed local health challenges such as cranial infections, trauma, and parasitic diseases affecting the nervous system.

Beyond science, Dr. Odeku also wrote poetry and essays that reflected his deep intellect and humanism. His literary works, including his poetry collection Whispers from the Night, combined medical insight with philosophical reflection — revealing his dual love for art and science.

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Mentorship and Legacy in Medical Education

One of Dr. Odeku’s most enduring legacies is his impact as a teacher and mentor. He trained some of Nigeria’s earliest neurosurgeons and inspired countless medical students through his intellect, humility, and commitment to excellence.

He emphasized the importance of discipline, compassion, and continuous learning, values that remain foundational in Nigerian medical education today. His students often described him as a “gentle scholar” — firm yet deeply caring toward both patients and colleagues.

International Recognition and Achievements

Dr. Odeku’s work gained international recognition early in his career. His pioneering studies in neurosurgery were cited by experts across the globe, and he represented Nigeria at several international medical conferences.

He was also a member of numerous professional bodies, including the World Federation of Neurosurgical Societies (WFNS) and the American Association of Neurological Surgeons (AANS).

Personal Life and Death

Dr. E. Latunde Odeku was known not only for his professional excellence but also for his humility and cultural pride. He believed that Africa’s progress depended on Africans taking charge of their own intellectual and scientific development.

Despite his international reputation, he lived a modest life dedicated to service and education. Unfortunately, his brilliant career was cut short when he passed away in London in 1974, at the young age of 47.

His death was a great loss to Nigeria’s medical community, but his influence continues through the generations of doctors and neurosurgeons he trained and inspired.

Legacy and Honors

Dr. Odeku’s contributions laid the foundation for neurosurgery and postgraduate medical education in Nigeria. Today, the Department of Neurosurgery at the University College Hospital (UCH), Ibadan, stands as a living monument to his vision and leadership.

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He remains a symbol of academic excellence, patriotism, and dedication to African development. His name continues to inspire medical students and scholars, both in Nigeria and abroad.

In recognition of his impact, several medical institutions in Nigeria have named lecture halls and memorial awards after him. His story is frequently cited as a model of professional integrity and national service.

Dr. Emmanuel Latunde Odeku was more than a surgeon — he was a visionary, scholar, and patriot who bridged continents through medicine and education. His life demonstrated the power of knowledge, courage, and service to one’s nation.

By returning home at a time when few would have done so, he not only established neurosurgery in Nigeria but also set the standard for what it means to be a true pioneer in African medicine.

Nearly five decades after his passing, Dr. Odeku’s name remains synonymous with excellence, innovation, and national pride — a legacy that continues to inspire the generations that follow.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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