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Meet The New Chief of Army Staff (CAS), Major General Waidi Shaibu

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Here is a detailed profile of Major General Waidi Shaibu — his background, education, military career, command experience, major appointments, and significance.

Early Life & Background

Waidi Shaibu was born on 18 December 1971 in the Olamaboro Local Government Area of Kogi State, Nigeria.

He entered the military via the Nigerian Defence Academy (NDA) as part of the 41st Regular Course, gaining admission in 1989.

He was commissioned into the Nigerian Army’s Armour Corps on 17 September 1994 as a Second Lieutenant.

Education & Academic Qualifications

Shaibu is noted for a strong academic background alongside his military career:

Bachelor’s degree in Mechanical Engineering from the Nigerian Defence Academy (1993)

Postgraduate Certificate in Public Administration from the Ghana Institute of Management & Public Administration (GIMPA)

Master’s Degree in Public Administration from the University of Calabar

Master’s in Strategic Studies from the University of Ibadan

Master’s in Security & Strategic Studies from the National Defence University (Washington, D.C., USA)

Alumnus of the Harvard Kennedy School programme “Leadership for the 21st Century: Chaos, Conflict & Courage”.

He is reportedly pursuing a PhD in Strategic Studies at the University of Ibadan (in view).

This combination of engineering, public administration, strategic/security studies gives him both technical and strategic grounding.

Military Training & Professional Development

In addition to his academic training, Shaibu has undergone extensive military and operational courses, including:

Young Officers Course, Armour – Nigerian Army Armour School, Bauchi (1995)

Young Officers Course, Infantry – Nigerian Army School of Infantry, Jaji (1996)

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Amphibious Operations Course – Amphibious Training School, Calabar (1997)

Platoon Commanders Course, Communication Instructors Course – Armour School Bauchi (1998)

Junior Staff Course – Ghana, etc.

Other advanced courses: Defence Resources Management Course (Kenya), Higher Defence Management Course (NDC, Abuja), Counter Terrorism Fellows Programme (USA) etc.

These show his professional military development and exposure to different operational environments.

Operational & Command Experience

Shaibu has held multiple command and staff appointments, and participated in both domestic operations and international peacekeeping. Some of his key roles:

He served in major operations including Operation Hadin Kai (OPHK) in North-East Nigeria.

He was “Theatre Commander” of OPHK, overseeing operations in the insurgency-challenged North East.

He served as General Officer Commanding (GOC) 7 Division and also Commander of Sector 1 in OPHK.

He commanded the 21 Special Armoured Brigade, Bama.

He served as Chief Instructor, Nigerian Army Armour School; Director of Training (Army Headquarters) among other appointments.

Participation in peacekeeping missions: e.g., in Liberia and Sudan.

Some of his operational achievements during the OPHK tenure reportedly include: recovering weapons and ammunition, rescuing civilians, disrupting insurgent networks.

Recent Appointment & Significance

On 24 October 2025, President Bola Ahmed Tinubu approved a sweeping change in Nigeria’s military leadership, and Waidi Shaibu was appointed as the new Chief of Army Staff (COAS) of the Nigerian Army.

His appointment was widely commended by his home state (Kogi) as a recognition of merit and fairness.

His background—combining armoured corps experience, counter-insurgency operations, high-level education, and strategic thinking—is seen as aligning with Nigeria’s current security challenges (insurgency, banditry, terrorism) and the need for reform and modernization.

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Strengths & Leadership Style

From his profile and reporting, some of his notable attributes include:

Intellectual depth: his advanced academic credentials suggest a willingness to engage with strategy and not just tactics.

Operational credentials: hands-on experience in high-threat theatres (North East) and armoured warfare.

Reform orientation: his profile highlights an interest in training, research, innovation, and civil-military cooperation (especially in counter-insurgency contexts).

Regional representation: Being from Kogi State adds to the diversity of senior military leadership and has symbolic importance.

Challenges & Areas of Focus

Given the context of his appointment, some of the challenges he will likely face include:

The persistent insurgency in North Eastern Nigeria, the evolving threat of banditry and kidnapping, and other asymmetric threats.

The need for effective coordination between the Army and other services/security agencies, improving intelligence, logistics, training, morale, and welfare of troops.

Modernizing the Nigerian Army’s structure, doctrine, equipment, and readiness to respond to non-traditional threats.

Balancing the operational demands (counter-terror operations) with training, professional development and institutional reforms.

Impact & Expectations

His appointment is expected to signal a push towards “enhanced combat readiness and institutional reform” of the Nigerian Army.

There is hope that his leadership will improve civil-military relations, deepen community engagement in troubled regions, and reflect a more research-driven approach to military operations.

For his native state (Kogi), his elevation has been viewed as a source of pride and a morale booster for the region.

Summary

Major General Waidi Shaibu emerges as one of the Nigerian Army’s senior officers who combines solid academic credentials with relevant operational experience in Nigeria’s security hotspots. His rise to Chief of Army Staff comes at a critical time when the Nigerian Army is tasked with managing complex internal security challenges and requires adaptive leadership. His track record suggests that he is well placed to attempt reforms in training, doctrine, and operational effectiveness—but the true measure will be how the Army evolves under his leadership and how the security situation improves under his watch.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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