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Nollywood Actress Liz Anjorin: From Humble Beginnings to Yoruba Movie Royalty

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How Elizabeth Anjorin rose from the streets of Badagry to become one of Nollywood’s most resilient and inspiring women

Her name is Liz Anjorin — a powerhouse in Yoruba Nollywood, celebrated for her strength, business sense, and determination. Born Elizabeth Ibukunoluwa Anjorin, she is one of the few Nigerian actresses whose story deeply reflects the grit and glory of a woman determined to change her destiny.

Early Life and Background

Liz Anjorin was born in Badagry, Lagos State, into a modest family where her father was a Christian and her mother a Muslim. Growing up, she faced the harsh realities of poverty, helping her mother hawk food and doing small jobs to survive. She often recalls in interviews how this experience shaped her drive for success.

She once described her upbringing as “tough but defining,” saying that it taught her the value of hard work and persistence. Those early days in Badagry became the foundation of her story — one that would later inspire many women to rise above life’s limitations.

(Sources: Culture Intelligence, Glamsquad Magazine)

Education

Liz Anjorin attended both her primary and secondary school education in Lagos before proceeding to Olabisi Onabanjo University (OOU), Ago-Iwoye, Ogun State. She studied Transport Planning and Management, a course she chose because she believed it could open doors in both business and logistics.

Despite the challenges of combining education and financial struggle, she persevered and eventually graduated. Her academic journey, though not smooth, reflected her enduring belief that education was a tool for transformation.

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(Source: Vanguard Nigeria)

Career Rise and Achievements

Liz Anjorin’s journey into Nollywood began in the early 2000s. Her first major break came with the movie “Ise Onise”, which drew attention to her acting prowess. From there, she went on to feature in and produce a series of successful Yoruba-language films such as “Arewa Ejo” (2009), “Owowunmi” (2010), “Tolani Gbarada”, “Gold”, “Kofo Tinubu”, and “Owo Naira Bet.”

Her films often tackle themes of womanhood, betrayal, love, and ambition — mirroring her personal philosophy that women can be powerful without losing their moral compass. Over the years, she became not just an actress but also a producer, entrepreneur, and motivational voice for young Nigerian women.

She has received multiple award nominations and industry recognition for her work in Yoruba cinema and entrepreneurship.

Family and Personal Life

In July 2020, Liz Anjorin married Lateef Adegboyega Lawal, a businessman. The union sparked considerable attention online but has since become one of her most defining life chapters.

She has a daughter, Rotimi, from a previous relationship and welcomed another child with her husband in May 2021 in the United States. Liz often speaks about motherhood as her greatest blessing, saying it gave her strength and purpose.

Her family life, though private, remains a balance between career and faith. She is known to be deeply spiritual, combining both her Christian and Islamic upbringing into a personal philosophy centred on gratitude and faith.

(Sources: Legit.ng, Allure Vanguard)

Age and Personal Values

Although Liz Anjorin’s exact year of birth is debated, most reliable reports list it as April 4, 1976, placing her in her late 40s as of 2025. She remains vibrant, outspoken, and confident — traits that have earned her admiration and controversy alike.

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She often describes herself as a “child of grace” who has refused to let gossip or public scrutiny define her worth. This resilience has become one of her trademarks in Nollywood.

(Source: The City Celeb)

Legacy and Impact

Liz Anjorin’s legacy is deeply tied to her entrepreneurial mindset and her message of self-reliance. She runs multiple businesses, including a fashion brand and luxury fabric store, reflecting her belief that actors should not depend solely on movie income.

Her transformation from street hawker to celebrated actress and business mogul serves as a living inspiration to young Nigerian women — a reminder that success is born from persistence, not privilege.

She remains one of the most influential Yoruba actresses of her generation, representing women who dare to rise, speak, and rebuild their own stories in the face of adversity.

From Badagry’s humble corners to the bright lights of Nollywood, Liz Anjorin’s life is a remarkable story of faith, discipline, and determination. Her journey continues to inspire, proving that resilience — not background — defines destiny.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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