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Makoko demolition: How pregnant woman bled to death

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The pain of Makoko’s demolitions was laid bare on Thursday as rights groups and community leaders said a pregnant woman bled to death after she was prevented from reaching a hospital during an ongoing demolition exercise in the community.

The incident was listed among several deaths, losses and displacements recorded as the Lagos State Government carried out demolitions across Makoko and other underserved communities in the state.

Meanwhile, rights groups including the Justice and Empowerment Initiatives (JEI), Spaces for Change, the Coalition of Oworonshoki Demolition Victims, CEE-HOPE, CAPPA including victims Makoko Waterfront Community, and community leaders condemned the demolitions, among other stakeholders, in a signed statement themed: “Systemic, Illegal, Cruel and Deceitful Forced Evictions: A Demand for Justice, Accountability and Resettlement for Makoko and Other Affected Communities” condemned the demolitions, describing them as inhumane and unlawful.

Speaking on Thursday at a forum organised by the coalition of affected communities in Lagos, the groups said the demolitions have created avoidable deaths, homelessness and economic ruin.

For Student Coordinator, Makoko Waterfront Community, Israel Idowu, what happened in Makoko was not sudden and could not have happened without the knowledge of the government. He recalled that Governor Babajide Sanwo-Olu had in the past spoken publicly about plans to turn Makoko into a tourist destination and had also acknowledged the presence of power lines in the area.

“What happened in Makoko was not an accident. It was not something the government did not know about. The governor himself has spoken about turning Makoko into a tourist centre and has also mentioned the issue of power lines here,” Idowu said.

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“We were told clearly that the demolition would stop. After that meeting, the bulldozers still came back. When we asked questions, we were told it was an order from above,” he said.

He described the human cost as devastating. According to him, a pregnant woman was bleeding and needed to be rushed to the hospital to give birth, but movement was restricted because of the demolition, leading to her death.

Idowu said many residents are now sleeping in boats, canoes, churches and open spaces.

“Children are no longer going to school. Fishing has stopped. Small shops that people depend on to feed their families have been destroyed,” he said, adding that ongoing sand filling in the lagoon shows the demolitions go beyond safety concerns and point to future developments that threaten the community’s survival.

Chairman, Owode Motor Spare Parts Market, Comrade Abiodun Ahmed, said demolitions in Owode Onirin wiped out livelihoods built over many years.

“In one day, traders lost their shops, spare parts, vehicles and everything they worked for. Some people lost businesses they have built for decades,” Ahmed said.

He said traders were attacked by security operatives and government officials, with some arrested and vehicles seized.

Secretary, Coalition of Oworonshoki Demolition Victims, Olanrewaju Olusegun, said residents of Oworonshoki faced a similar experience during the 2023 demolitions.

“They came late at night when people were asleep. Bulldozers pulled down houses with people still inside. It was chaos,” Olusegun said.

He said many residents were injured, arrested or detained, while others lost both their homes and their means of survival overnight.

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Active citizen, Opeyemi Adamolekun, called for transparency over claims that some community leaders were paid by government officials.

“If the government says they paid some community leaders, they should come out and name them. Keeping it secret is creating mistrust and division in these communities,” Adamolekun said.

Earlier on the group alleged that at least 12 people, including two infants, have died, naming 70-year-old Albertine Ojadikluno and five-day-old Epiphany Kpenassou Adingban among the victims.

The rights groups said what is happening across Makoko, Owode and Oworonshoki amounts to state-created homelessness and land grabbing.

They demanded an immediate halt to demolitions, emergency shelter for displaced families, compensation for homes and businesses lost, accountability for deaths and abuses, and a resettlement plan developed with affected communities.

Source: Vanguard News

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11th Senate to consider six-year single term for president, governors – Lawmaker

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Senate Leader, Opeyemi Bamidele, has disclosed plans to sponsor a bill seeking to introduce a single six-year tenure for presidents and governors after the 2027 general elections.

Bamidele said the proposed legislation would be among the first bills he intends to introduce when the next Senate is inaugurated, arguing that it would enable elected leaders to focus on governance rather than re-election campaigns.

Speaking during an interview with reporters in his office on Tuesday, the lawmaker said the current two-term arrangement often compels officeholders to devote a significant portion of their first term to political calculations and preparations for re-election.

“One of the first set of bills that I look forward to moving, by God’s grace, when we come back for the 11th Senate, God willing, is for a bill that will only make it possible for anyone who wants to be president of this country, or governor in any part of this country, to spend only one term of six years,” he said.

According to him, a single tenure would eliminate distractions associated with seeking a second term.

“So that you don’t even have to worry about wasting almost one and a half years of your first term thinking and struggling and looking forward to how you’ll be re-elected,” Bamidele said.

“If you know you are there for six years, only one tenure, you put in your best from day one. You know this is the only chance that you have.”

The Senate Leader acknowledged that the proposal may not enjoy universal support but maintained that lawmakers have a responsibility to initiate reforms they believe would strengthen governance.

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“That’s my opinion. It doesn’t mean everybody will agree with me. But it also does not mean that I am prevented from doing that because that has not been the law,” he said.

Bamidele stressed that laws are meant to evolve in response to changing realities and public needs.

“The essence of law, the essence of parliament, is that laws are like human beings; they grow,” he added.

The proposal, if formally introduced and passed by the National Assembly, would require constitutional amendments before it can take effect.

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Ibadan visitation: Nobody can stop me from going anywhere in Nigeria – Sheikh Gumi

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Popular Islamic cleric, Sheikh Gumi Ahmad, has broken his silence on his visitation to Ibadan late last year, amidst outrage that he was trying to Islamise Oyo State with some Northern ideologies and tenets.

Gumi stressed that nobody can stop him from visiting anywhere in the country, while maintaining that he was not invited by any Muslim group or individual in the South-West.

In a post on his Facebook page on Tuesday, he said he was in Ibadan as a representative of northern Islamic scholars.

He made this known barely a day after one of the victims of the abduction in the Oriire Local Government Area of Oyo State dismissed claims that their abductors demanded the implementation of Sharia law in the state as part of the conditions for releasing the victims.

PUNCH Online reports that the principal of Community High School, Esiele, Oyo State, Mrs Rachael Alamu, while speaking from captivity in a now-viral video, said the gunmen said they never demanded the introduction of Sharia law or a N1 billion ransom as reported in some quarters, but rather for the release of their associates currently in the custody of Nigerian authorities.

Also, the Muslim Rights Concern rejected the alleged demand for Sharia in a statement issued on Monday, describing the report as “a lie from the pit of Jahannam (hell)”.

MURIC argued that the so-called demand was inserted by enemies of Islam in the negotiation team to tarnish the image of Islam.

However, aligning with the Islamic group’s position, Gumi wrote, “I quite understand now how Islamophobia is shaping politics in SW (South-West) and why I was unnecessarily dragged into their dirty local politics.

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“I was in Ibadan, not by the invitation of any SW Muslim individual or group, but as a representative of the Coalition of Northern Muslim Ulama.

“Can anybody stop me from going anywhere in Nigeria?”

Recall that Gumi visited Ibadan on Wednesday, November 19, 2025, where he served as a special guest and speaker at the Southern Nigerian Ulama Summit.

The event took place at the University of Ibadan.

During his visit, he also attended a courtesy session alongside other prominent Southern and Northern Muslim scholars.

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Troops rescue six kidnap victims after clash with terrorists in Borno

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Troops of Operation Hadin Kai have rescued six kidnap victims following a confrontation with terrorists along the Delwa–Komala road in Borno State.

The incident occurred at about 17:58 hours on June 6, 2026 when troops at Forward Operating Base Molai received intelligence that armed terrorists had intercepted and abducted civilians travelling along the route.

Troops were immediately mobilised on a fighting patrol to the location and reportedly made contact with the terrorists upon arrival in the general area.

According to the sources, the armed group abandoned the victims and fled into nearby bushes following the troops’ approach.

The victims were successfully rescued unharmed and comprised four adult males, one adult female and one minor.

They were said to have been secured and moved to a safer location for further assessment and necessary documentation.

The military noted that the general security situation in the theatre remains calm but unpredictable, adding that troops continue to maintain aggressive patrols and clearance operations across vulnerable areas.

It further stated that troops’ morale and operational effectiveness remain satisfactory as operations continue to deny terrorists freedom of action within the North-East theatre.

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