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Saki: The Ancient Yoruba Town with a Rich Legacy Saki (also spelled Shaki) (PHOTOS)

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Located in the northwestern part of Oyo State, Nigeria, is one of the most historically significant towns in Yorubaland. Known for its elevated terrain, agricultural prominence, and deep-rooted traditions, Saki remains a vital symbol of Yoruba identity, spiritual heritage, and resilience.

Geography and Location

Saki is situated approximately 184 kilometers northwest of Ibadan, the capital of Oyo State.
Geographically, it lies on longitude 3.42° East and latitude 8.41° North, with an altitude of about 1,500 meters above sea level. The town is surrounded by rolling hills, including the famous Asabari Hill, which rises to over 2,000 meters.

Saki is bordered by the Ofiki River, a tributary of the Ogun River. Its savannah vegetation and rivers like Taba and Foofoo have historically provided water and supported agricultural activity. The Foofoo stream has since been dammed to serve as a modern water source for the town.

Founding and Historical Significance

Saki’s origin dates back to the late 12th or early 13th century when Ogun, the eldest son of Oduduwa, was sent to explore and administer distant lands within the Yoruba Kingdom. After Oduduwa lost his sight, Ogun temporarily ruled from Saki, issuing commands to other parts of the kingdom. For this reason, Saki once served as a central seat of Yoruba leadership.

The name “Saki” is believed to have originated from an exclamation by Oranmiyan, another son of Oduduwa, during a confrontation involving a local leader named Oke-Kesi. Oranmiyan reportedly said “N ṣakiri,” meaning “he is running about,” a phrase that eventually evolved into “Saki.”

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Cultural Heritage and Traditions

Saki has strong spiritual connections, particularly with Ogun—the Yoruba god of iron and war. According to legend, Ogun lived and died in Saki, making the town a sacred place for his worshippers. Today, sacrifices and traditional rituals are still offered in his honor at Ogidigbo, a sacred site in Saki.

The town is also linked to other key Yoruba figures such as Oke-Kesi and Ekunsimi, the wife of the first Okere of Saki, whose spirit is believed to dwell in the Ogun River near Iseyin.

Leadership and Governance

The traditional ruler of Saki is known as the Okere of Saki. Following the death of Oba Kilani Olatoyese Ilufemiloye in 2013, the throne remained vacant for several years. After much consultation and legal review, Oba Khalid Olabisi Oyeniyi was officially appointed Okere of Saki on December 18, 2019.

Economic Importance and Agriculture

Saki is widely referred to as the food basket of Oyo State due to its agricultural productivity. Major crops cultivated in the area include yams, maize, cassava, beans, okra, rice, sorghum, tobacco, indigo, and cotton. The town also supports livestock farming and is home to a government livestock station.

Craftsmanship and Commerce

Saki is renowned for its aluminum pot production, a skill passed down through generations. Its thriving weekly market, the Sango Market, attracts traders and buyers from far and wide, contributing significantly to the town’s economy.

Infrastructure and Health

Saki has several health facilities, including both government and private hospitals. A major branch of the University College Hospital (UCH), Ibadan, is currently under construction in the town and is expected to improve healthcare access for residents.

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Tourism and Landscape

One of the most striking natural features of Saki is its towering granite hill, an inselberg that rises over 1,600 feet. This site offers breathtaking views of the surrounding landscape and holds potential for eco-tourism and hiking activities.

Saki is not just a town—it is a vital chapter in the story of the Yoruba people. Its historical relevance, cultural depth, and economic strength make it a cornerstone of Yoruba civilization. From its early role in the leadership of the Yoruba kingdom to its current status as a thriving agricultural and commercial center, Saki continues to hold a unique and enduring place in Nigerian history.

Let the name Saki be remembered, not just as a location, but as a living testament to the heritage, strength, and vision of the Yoruba people.

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Nollywood actress Sarah Martins apologises for roadside cooking

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Nollywood actress Sarah Martins has formally responded to the Lagos State Government’s warning regarding her recent public cooking activity, clarifying that the event was an emotional reconnection with vulnerable children rather than a deliberate breach of environmental laws.

The response comes after the Lagos State Commissioner for the Environment and Water Resources, Tokunbo Wahab, on Saturday, cautioned the actress against cooking on public roads, warning that she risks arrest and prosecution if she continues the practice.

In an open letter posted on her Instagram handle on Sunday, Martins, the founder of the Sarah Martins Golden Heart Foundation, sought to set the record straight, stating that the meal was prepared in a controlled environment.

“I would like to respectfully clarify that I did not cook on the walkway or on the main street.

“The meal was prepared in front of the King’s Palace under the supervision of security personnel, and the activity took place very far from the main road, ensuring that it did not obstruct movement or create any public nuisance,” she wrote.

Explaining the motivation behind the act, the actress described it as a response to the pleas of street children she frequently encounters.

“The visit was simply born out of an emotional moment. I had deeply missed the bond I share with the vulnerable street children in that area,” she explained.

“As I occasionally drive past that axis, the children often plead with me to come back and cook with them like I used to. On this particular day, I decided to spend some time with them and prepare a meal, purely to reconnect and create memories with the kids who have always shown me genuine love,” she added.

The actress offered an apology to the state government for any perceived impropriety, saying, “My brief return to that location was never intended to create any form of public nuisance, but simply to share a heartfelt moment with children who have continued to ask for my presence.

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“However, if my actions were perceived as inappropriate in any way, I sincerely apologide. I hold the laws and environmental standards of Lagos State in the highest regard.

“Going forward, I will ensure that all cooking activities are carried out strictly within the charity kitchen provided for the foundation.”

In her response, Martins also expressed gratitude to Seyi Tinubu, the President’s son, noting that his donation of a charity kitchen was specifically intended to ensure her feeding programs are conducted in a proper and organised environment, which she said her foundation remains committed to using.

PUNCH Online reports that Martins was arrested in October 2025 by KAI officials while she was cooking on a road median in Lekki, seizing her equipment.

The Lagos State Government defended the operation, with Wahab stating that the actress had engaged in unauthorised activities on public infrastructure in contravention of environmental and sanitation regulations.

While she previously claimed to have received ₦20 million from his office, Seyi Tinubu reportedly denied making the donation personally, saying some friends, moved by compassion, had raised funds to help her secure a proper space for her charity work, but stressed that he did not support any act that violated Lagos State laws.

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My father fought well to stay alive – Onigbinde’s son

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Mr Oyekunle Onigbinde, the last child of the late national coach Festus Onigbinde, has said that although his father was sick, he fought well to stay alive.

Oyekunle made the remarks in an interview with the News Agency of Nigeria in Ibadan on Tuesday.

Describing his father as a generous man who cared for everyone, Oyekunle said his death on Monday came as a huge shock.

“He fought well to stay alive.

“He was sick, but due to old age, his body couldn’t fight the recovery.

“My father was very accommodating; he pulled everyone together.

“He didn’t care who you were; he just wanted everyone happy and united.

“He was the string that knitted many together,” he said.

Meanwhile, renowned sports analyst Tayo Balogun told NAN that his 40-minute phone conversation with Onigbinde in 2025 would forever linger in his memory.

“We went down memory lane, and I thanked him for being who he was: painstaking, foresighted, forthright, forthcoming, and incredibly hardworking.

“I told him I appreciated him and that I was calling to let him know that his contributions to Nigerian football will always be footnoted in history.

“During the call, I noticed his voice had lost some of its vibration. He attributed this to old age, claiming he was as fit as a fiddle.

“He asked after my TV Gang of Feyi Ogunduyile and Modele Sarafa-Yusuf (then known as Oshiinaike),” he said.

Balogun said he praised Onigbinde for his contributions to Shooting Stars Sports Club (3SC).

“He actually changed the name from IICC Shooting Stars.

“I asked him if he remembered that I asked him why he was practising penalty kicks after 3SC had comprehensively beaten Tonnere Kalara Club of Yaounde at the Liberty Stadium, just before the second-leg match.

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“He told me Remi Asuni, the then Oyo State FA Chairman, asked him the same question and that he answered, ‘If we can beat them 4-0 in Ibadan, they may pay us back in Yaounde,’” he said.

The 73-year-old analyst said he also praised Onigbinde for his bravery in selecting players for the 2002 World Cup.

“I told him I understood why he included Mutiu Adepoju, but did not understand why he didn’t play him in any of the matches.

“He said that was the only mistake he made, but that if I noticed, we were quite close in all the matches we played, and if he brought in Mutiu and we lost, it would be blamed on Adepoju,” he said.

Balogun described Onigbinde as the most thorough Nigerian coach he knew.

“Each year, he would draw up a list of requirements for his team.

“With Shooting Stars, he would get 20 per cent, and with the Eagles, he didn’t even get 10 per cent.

“All the same, he got spectacular results with both teams.

“He was the first coach to take a group of rookies like Chibuzor Ehilegbu, Paul Okoku, Femi Olukanmi, and others to Ghana and beat the then-dreaded Black Stars in their country.

“Onigbinde’s memory will remain indelible.

“He was a gentleman, humble, and highly intelligent.

“I am glad I got to know you, sir,” he said.

(NAN)

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The Name Given To Me By My Parents Was A Curse – Phyna

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Reality TV star, Josephina Otabor, popularly known as Phyna, has opened up about the struggles she faced while growing up and why she does not like the name given to her at birth.

During a recent interview with Ezinne Akudo on the show Beyond With Ezinne, the former Big Brother Naija winner said her parents named her Blessing, but she came to dislike the name because her life did not reflect its meaning.

It was reports that Phyna explained that as she was growing up, many parts of her life were very difficult.

According to her, she often felt like she was always begging for love from people around her, including family members, friends and even in relationships.

She said the situation made her feel as if the name Blessing did not match the experiences she was going through.

The reality star also spoke about the pain she felt after the death of her sister. She said the loss deeply affected her, and at one point, she even wished she could die because of the emotional burden she was carrying at the time.

She said, “The name given to me by my parents is Blessing. My reasons for hating that name was you don’t see sense of blessing in my life. Because you know, it felt like I was always begging for love, family love, friendship, even in relationships. In fact, Dem don use am curse me. All aspects of life for me, growing up was very crazy. Even when you’re a teenager, there are things you could get from parents, from friends, family I didn’t have that, but I knew for one that I was going to be big.

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“Then I always tell my aunts, everybody, even when they beat me or maltreat me, today, the next minute I will see when I go watch me for television, you know, I go get money. People always say negative things about me. Even when I’m trying my best, it affects me. It affects my workload. They are quick to broke shame me. In fact, when my sister died, I wanted to die. A lot was going on with me. It actually makes me feel God is with me because so many things have happened that I suppose don really run mad.”

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